Q.S An-Nahl (اَلنَّحْل) - 128 Number of Verses

اَتٰىٓ اَمْرُ اللّٰهِ فَلَا تَسْتَعْجِلُوْهُ ۗسُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يُشْرِكُوْنَ

atā amrullāhi falā tasta‘jilūh(u), subḥānahū wa ta‘ālā ‘ammā yusyrikūn(a).

Allah’s decree will surely come, so do not seek to hasten it. Glorified and Exalted is He above what they associate with Him.

يُنَزِّلُ الْمَلٰۤىِٕكَةَ بِالرُّوْحِ مِنْ اَمْرِهٖ عَلٰى مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖٓ اَنْ اَنْذِرُوْٓا اَنَّهٗ لَآ اِلٰهَ اِلَّآ اَنَا۠ فَاتَّقُوْنِ

yunazzilul-malā'ikata bir-rūḥi min amrihī ‘alā may yasyā'u min ‘ibādihī an anżirū annahū lā ilāha illā ana fattaqūn(i).

He sends down the angels with revelation by His command to whomever He wills of His servants, saying, 'Warn that there is no god but Me, so fear Me.'

خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِالْحَقِّۗ تَعٰلٰى عَمَّا يُشْرِكُوْنَ

khalaqas-samāwāti wal-arḍa bil-ḥaqq(i), ta‘ālā ‘ammā yusyrikūn(a).

He created the heavens and the earth with truth. Exalted is He above what they associate with Him.

خَلَقَ الْاِنْسَانَ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِيْمٌ مُّبِيْنٌ

khalaqal-insāna min nuṭfatin fa iżā huwa khaṣīmum mubīn(un).

He created man from a sperm-drop, yet behold, he becomes an open adversary.

وَالْاَنْعَامَ خَلَقَهَا لَكُمْ فِيْهَا دِفْءٌ وَّمَنَافِعُ وَمِنْهَا تَأْكُلُوْنَ

wal-an‘āma khalaqahā lakum fīhā dif'uw wa manāfi‘u wa minhā ta'kulūn(a).

And He created livestock for you, providing warmth, various benefits, and some of which you eat.

وَلَكُمْ فِيْهَا جَمَالٌ حِيْنَ تُرِيْحُوْنَ وَحِيْنَ تَسْرَحُوْنَۖ

wa lakum fīhā jamālun ḥīna turīḥūna wa ḥīna tasraḥūn(a).

In them, you find beauty when you bring them home and when you take them out to pasture.

وَتَحْمِلُ اَثْقَالَكُمْ اِلٰى بَلَدٍ لَّمْ تَكُوْنُوْا بٰلِغِيْهِ اِلَّا بِشِقِّ الْاَنْفُسِۗ اِنَّ رَبَّكُمْ لَرَءُوْفٌ رَّحِيْمٌۙ

wa taḥmilu aṡqālakum ilā baladil lam takūnū bāligīhi illā bisyiqqil-anfus(i), inna rabbakum lara'ūfur raḥīm(un).

They carry your burdens to lands you could not reach except with great hardship. Indeed, your Lord is Kind, Merciful.

وَّالْخَيْلَ وَالْبِغَالَ وَالْحَمِيْرَ لِتَرْكَبُوْهَا وَزِيْنَةًۗ وَيَخْلُقُ مَا لَا تَعْلَمُوْنَ

wal-khaila wal-bigāla wal-ḥamīra litarkabūhā wa zīnah(tan), wa yakhluqu mā lā ta‘lamūn(a).

And He created horses, mules, and donkeys for you to ride and as adornment. And He creates what you do not know.

وَعَلَى اللّٰهِ قَصْدُ السَّبِيْلِ وَمِنْهَا جَاۤىِٕرٌ ۗوَلَوْ شَاۤءَ لَهَدٰىكُمْ اَجْمَعِيْنَ ࣖ

wa ‘alallāhi qaṣdus-sabīli wa minhā jā'ir(un), wa lau syā'a lahadākum ajma‘īn(a).

It is for Allah to show the straight path, though some paths are deviant. Had He willed, He would have guided you all.

هُوَ الَّذِيْٓ اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً لَّكُمْ مِّنْهُ شَرَابٌ وَّمِنْهُ شَجَرٌ فِيْهِ تُسِيْمُوْنَ

huwal-lażī anzala minas-samā'i mā'al lakum minhu syarābuw wa minhu syajarun fīhi tusīmūn(a).

It is He who sends down rain from the sky for you, some as drink and some to nourish plants where you pasture your livestock.

يُنْۢبِتُ لَكُمْ بِهِ الزَّرْعَ وَالزَّيْتُوْنَ وَالنَّخِيْلَ وَالْاَعْنَابَ وَمِنْ كُلِّ الثَّمَرٰتِۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّتَفَكَّرُوْنَ

yumbitu lakum bihiz-zar‘a waz-zaitūna wan-nakhīla wal-a‘nāba wa min kulliṡ-ṡamarāt(i), inna fī żālika la'āyatal liqaumiy yatafakkarūn(a).

With it, He causes crops, olives, date palms, grapes, and all kinds of fruits to grow for you. Indeed, in this is a sign for those who reflect.

وَسَخَّرَ لَكُمُ الَّيْلَ وَالنَّهَارَۙ وَالشَّمْسَ وَالْقَمَرَ ۗوَالنُّجُوْمُ مُسَخَّرٰتٌۢ بِاَمْرِهٖ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَۙ

wa sakhkhara lakumul-laila wan-nahār(a), wasy-syamsa wal-qamar(a), wan-nujūmu musakhkharātum bi'amrih(ī), inna fī żālika la'āyātil liqaumiy ya‘qilūn(a).

He has subjected the night and day, the sun and moon to you, and the stars are made subservient by His command. Indeed, in this are signs for those who understand.

وَمَا ذَرَاَ لَكُمْ فِى الْاَرْضِ مُخْتَلِفًا اَلْوَانُهٗ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّذَّكَّرُوْنَ

wa mā żara'a lakum fil-arḍi mukhtalifan alwānuh(ū), inna fī żālika la'āyatal liqaumiy yażżakkarūn(a).

And whatever He has created for you on earth of various colors—indeed, in this is a sign for people who take heed.

وَهُوَ الَّذِيْ سَخَّرَ الْبَحْرَ لِتَأْكُلُوْا مِنْهُ لَحْمًا طَرِيًّا وَّتَسْتَخْرِجُوْا مِنْهُ حِلْيَةً تَلْبَسُوْنَهَاۚ وَتَرَى الْفُلْكَ مَوَاخِرَ فِيْهِ وَلِتَبْتَغُوْا مِنْ فَضْلِهٖ وَلَعَلَّكُمْ تَشْكُرُوْنَ

wa huwal-lażī sakhkharal-baḥra lita'kulū minhu laḥman ṭariyyaw wa tastakhrijū minhu ḥilyatan talbasūnahā, wa taral-fulka mawākhira fīhi wa litabtagū min faḍlihī wa la‘allakum tasykurūn(a).

It is He who subjected the sea so you may eat fresh meat from it and extract ornaments to wear. You see ships sailing through it, seeking His bounty, that you may give thanks.

وَاَلْقٰى فِى الْاَرْضِ رَوَاسِيَ اَنْ تَمِيْدَ بِكُمْ وَاَنْهٰرًا وَّسُبُلًا لَّعَلَّكُمْ تَهْتَدُوْنَۙ

wa alqā fil-arḍi rawāsiya an tamīda bikum wa anhāraw wa subulal la‘allakum tahtadūn(a).

He has placed mountains on the earth so it does not shake with you, and rivers and paths so you may find your way.

وَعَلٰمٰتٍۗ وَبِالنَّجْمِ هُمْ يَهْتَدُوْنَ

wa ‘alāmāt(in), wa bin-najmi hum yahtadūn(a).

And landmarks—by the stars, they are guided.

اَفَمَنْ يَّخْلُقُ كَمَنْ لَّا يَخْلُقُۗ اَفَلَا تَذَكَّرُوْنَ

afamay yakhluqu kamal lā yakhluq(u), afalā tażakkarūn(a).

Is the One who creates like one who does not create? Will you not take heed?

وَاِنْ تَعُدُّوْا نِعْمَةَ اللّٰهِ لَا تُحْصُوْهَا ۗاِنَّ اللّٰهَ لَغَفُوْرٌ رَّحِيْمٌ

wa in ta‘uddū ni‘matallāhi lā tuḥṣūhā, innallāha lagafūrur raḥīm(un).

If you tried to count Allah’s blessings, you could not enumerate them. Indeed, Allah is Forgiving, Merciful.

وَاللّٰهُ يَعْلَمُ مَا تُسِرُّوْنَ وَمَا تُعْلِنُوْنَ

wallāhu ya‘lamu mā tusirrūna wa mā tu‘linūn(a).

Allah knows what you conceal and what you reveal.

وَالَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ لَا يَخْلُقُوْنَ شَيْـًٔا وَّهُمْ يُخْلَقُوْنَۗ

wal-lażīna yad‘ūna min dūnillāhi lā yakhluqūna syai'aw wa hum yukhlaqūn(a).

Those they invoke besides Allah create nothing; they are themselves created.

اَمْوَاتٌ غَيْرُ اَحْيَاۤءٍ ۗوَمَا يَشْعُرُوْنَۙ اَيَّانَ يُبْعَثُوْنَ ࣖ

amwātun gairu aḥyā'(in), wa mā yasy‘urūna ayyāna yub‘aṡūn(a).

They are dead, not alive, and they do not know when they will be resurrected.

اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ ۚفَالَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ قُلُوْبُهُمْ مُّنْكِرَةٌ وَّهُمْ مُّسْتَكْبِرُوْنَ

ilāhukum ilāhuw wāḥid(un), fal-lażīna lā yu'minūna bil-ākhirati qulūbuhum munkiratuw wa hum mustakbirūn(a).

Your God is One God. Those who do not believe in the Hereafter have hearts that deny, and they are arrogant.

لَا جَرَمَ اَنَّ اللّٰهَ يَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَ ۗاِنَّهٗ لَا يُحِبُّ الْمُسْتَكْبِرِيْنَ

lā jarama annallāha ya‘lamu mā yusirrūna wa mā yu‘linūn(a), innahū lā yuḥibbul-mustakbirīn(a).

Undoubtedly, Allah knows what they conceal and what they reveal. Indeed, He does not love the arrogant.

وَاِذَا قِيْلَ لَهُمْ مَّاذَآ اَنْزَلَ رَبُّكُمْ ۙقَالُوْٓا اَسَاطِيْرُ الْاَوَّلِيْنَ

wa iżā qīla lahum māżā anzala rabbukum, qālū asāṭīrul-awwalīn(a).

When it is said to them, 'What has your Lord revealed?' they say, 'Tales of the ancients.'

لِيَحْمِلُوْٓا اَوْزَارَهُمْ كَامِلَةً يَّوْمَ الْقِيٰمَةِ ۙوَمِنْ اَوْزَارِ الَّذِيْنَ يُضِلُّوْنَهُمْ بِغَيْرِ عِلْمٍ ۗ اَلَا سَاۤءَ مَا يَزِرُوْنَ ࣖ

liyaḥmilū auzārahum kāmilatay yaumal-qiyāmah(ti), wa min auzāril-lażīna yuḍillūnahum bigairi ‘ilm(in), alā sā'a mā yazirūn(a).

On the Day of Resurrection, they will bear their own burdens fully and some of the burdens of those they misled without knowledge. How evil is what they bear!

قَدْ مَكَرَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَاَتَى اللّٰهُ بُنْيَانَهُمْ مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَاَتٰىهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُوْنَ

qad makaral-lażīna min qablihim fa atallāhu bun-yānahum minal-qawā‘idi fa kharra ‘alaihimus-saqfu min fauqihim wa atāhumul-‘ażābu min ḥaiṡu lā yasy‘urūn(a).

Those before them plotted, but Allah struck their buildings from the foundations, and the roof fell upon them from above. The punishment came from where they did not perceive.

ثُمَّ يَوْمَ الْقِيٰمَةِ يُخْزِيْهِمْ وَيَقُوْلُ اَيْنَ شُرَكَاۤءِيَ الَّذِيْنَ كُنْتُمْ تُشَاۤقُّوْنَ فِيْهِمْ ۗقَالَ الَّذِيْنَ اُوْتُوا الْعِلْمَ اِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوْۤءَ عَلَى الْكٰفِرِيْنَۙ

Ṡumma yaumal-qiyāmati yukhzīhim wa yaqūlu aina syurakā'iyal-lażīna kuntum tusyāqqūna fīhim, qālal-lażīna ūtul-‘ilma innal-khizyal-yauma was-sū'a ‘alal-kāfirīn(a).

Then, on the Day of Resurrection, He will disgrace them and say, 'Where are My partners for whom you opposed the truth?' Those given knowledge will say, 'Today, disgrace and punishment are upon the disbelievers.'

الَّذِيْنَ تَتَوَفّٰىهُمُ الْمَلٰۤىِٕكَةُ ظَالِمِيْٓ اَنْفُسِهِمْ ۖفَاَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوْۤءٍ ۗبَلٰىٓ اِنَّ اللّٰهَ عَلِيْمٌۢ بِمَا كُنْتُمْ تَعْمَلُوْنَ

allażīna tatawaffāhumul-malā'ikatu ẓālimī anfusihim, fa alqawus-salama mā kunnā na‘malu min sū'(in), balā innallāha ‘alīmum bimā kuntum ta‘malūn(a).

Those whose souls are taken by the angels while wronging themselves will offer submission, saying, 'We did no evil.' But the angels will say, 'Yes, you did! Allah knows what you did.'

فَادْخُلُوْٓا اَبْوَابَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَا ۗفَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِيْنَ

fadkhulū abwāba jahannama khālidīna fīhā, fa labi'sa maṡwal-mutakabbirīn(a).

So enter the gates of Hell, to abide therein forever. How wretched is the abode of the arrogant!

۞ وَقِيْلَ لِلَّذِيْنَ اتَّقَوْا مَاذَآ اَنْزَلَ رَبُّكُمْ ۗقَالُوْا خَيْرًا ۚلِلَّذِيْنَ اَحْسَنُوْا فِيْ هٰذِهِ الدُّنْيَا حَسَنَةٌ ۗوَلَدَارُ الْاٰخِرَةِ خَيْرٌ ۗوَلَنِعْمَ دَارُ الْمُتَّقِيْنَۙ

wa qīla lil-lażīnattaqau māżā anzala rabbukum, qālū khairā(n), lil-lażīna aḥsanū fī hāżihid-dun-yā ḥasanah(tun), wa ladārul-ākhirati khair(un), wa lani‘ma dārul-muttaqīn(a).

When the righteous are asked, 'What has your Lord revealed?' they say, 'Goodness.' For those who do good in this world is a good reward, and the home of the Hereafter is better. How excellent is the abode of the righteous!

جَنّٰتُ عَدْنٍ يَّدْخُلُوْنَهَا تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ لَهُمْ فِيْهَا مَا يَشَاۤءُوْنَ ۗ كَذٰلِكَ يَجْزِى اللّٰهُ الْمُتَّقِيْنَۙ

jannātu ‘adniy yadkhulūnahā tajrī min taḥtihal-anhāru lahum fīhā mā yasyā'ūn(a), każālika yajzillāhul-muttaqīn(a).

Gardens of Eden they will enter, beneath which rivers flow. They will have therein all they desire. Thus does Allah reward the righteous.

الَّذِيْنَ تَتَوَفّٰىهُمُ الْمَلٰۤىِٕكَةُ طَيِّبِيْنَ ۙيَقُوْلُوْنَ سَلٰمٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُوْنَ

allażīna tatawafāhumul-malā'ikatu ṭayyibīn(a), yaqūlūna salāmun ‘alaikumudkhulul-jannata bimā kuntum ta‘malūn(a).

Those whose souls are taken by the angels in a state of purity are told, 'Peace be upon you. Enter Paradise for what you did.'

هَلْ يَنْظُرُوْنَ اِلَّآ اَنْ تَأْتِيَهُمُ الْمَلٰۤىِٕكَةُ اَوْ يَأْتِيَ اَمْرُ رَبِّكَ ۗ كَذٰلِكَ فَعَلَ الَّذِيْنَ مِنْ قَبْلِهِمْ ۗوَمَا ظَلَمَهُمُ اللّٰهُ وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ

hal yanẓurūna illā an ta'tiyahumul-malā'ikatu au ya'tiya amru rabbik(a), każālika fa‘alal-lażīna min qablihim, wa mā ẓalamahumullāhu wa lākin kānū anfusahum yaẓlimūn(a).

Do they await anything but the angels to come or your Lord’s command? So did those before them. Allah did not wrong them; they wronged themselves.

فَاَصَابَهُمْ سَيِّاٰتُ مَا عَمِلُوْا وَحَاقَ بِهِمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ࣖ

fa aṣābahum sayyi'ātu mā ‘amilū wa ḥāqa bihim mā kānū bihī yastahzi'ūn(a).

The evil of their deeds struck them, and they were engulfed by what they used to mock.

وَقَالَ الَّذِيْنَ اَشْرَكُوْا لَوْ شَاۤءَ اللّٰهُ مَا عَبَدْنَا مِنْ دُوْنِهٖ مِنْ شَيْءٍ نَّحْنُ وَلَآ اٰبَاۤؤُنَا وَلَا حَرَّمْنَا مِنْ دُوْنِهٖ مِنْ شَيْءٍ ۗ كَذٰلِكَ فَعَلَ الَّذِيْنَ مِنْ قَبْلِهِمْ ۚفَهَلْ عَلَى الرُّسُلِ اِلَّا الْبَلٰغُ الْمُبِيْنُ

wa qālal-lażīna asyrakū lau syā'allāhu mā ‘abadnā min dūnihī min syai'in naḥnu wa lā ābā'unā wa lā ḥarramnā min dūnihī min syai'(in), każālika fa‘alal-lażīna min qablihim, fahal ‘alar-rusuli illal-balāgul-mubīn(u).

The polytheists say, 'Had Allah willed, we would not have worshiped anything besides Him, neither we nor our forefathers, nor would we have forbidden anything without His command.' So did those before them. Are the messengers tasked with anything but clear conveyance?

وَلَقَدْ بَعَثْنَا فِيْ كُلِّ اُمَّةٍ رَّسُوْلًا اَنِ اعْبُدُوا اللّٰهَ وَاجْتَنِبُوا الطَّاغُوْتَۚ فَمِنْهُمْ مَّنْ هَدَى اللّٰهُ وَمِنْهُمْ مَّنْ حَقَّتْ عَلَيْهِ الضَّلٰلَةُ ۗ فَسِيْرُوْا فِى الْاَرْضِ فَانْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِيْنَ

wa laqad ba‘aṡnā fī kulli ummatir rasūlan ani‘budullāha wajtanibuṭ-ṭāgūt(a), fa minhum man hadallāhu wa minhum man ḥaqqat ‘alaihiḍ-ḍalālah(tu), fa sīrū fil-arḍi fanẓurū kaifa kāna ‘āqibatul-mukażżibīn(a).

Indeed, We sent a messenger to every nation, saying, 'Worship Allah and avoid false gods.' Some were guided by Allah, while others were destined for misguidance. So travel the earth and see the fate of those who denied.

اِنْ تَحْرِصْ عَلٰى هُدٰىهُمْ فَاِنَّ اللّٰهَ لَا يَهْدِيْ مَنْ يُّضِلُّ وَمَا لَهُمْ مِّنْ نّٰصِرِيْنَ

in taḥriṣ ‘alā hudāhum fa innallāha lā yahdī may yuḍillu wa mā lahum min nāṣirīn(a).

Even if you (Muhammad) are eager for their guidance, Allah does not guide those He leads astray, and they will have no helpers.

وَاَقْسَمُوْا بِاللّٰهِ جَهْدَ اَيْمَانِهِمْۙ لَا يَبْعَثُ اللّٰهُ مَنْ يَّمُوْتُۗ بَلٰى وَعْدًا عَلَيْهِ حَقًّا وَّلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَعْلَمُوْنَۙ

wa aqsamū billāhi jahda aimānihim, lā yab‘aṡullāhu may yamūt(u), balā wa‘dan ‘alaihi ḥaqqaw wa lākinna akṡaran-nāsi lā ya‘lamūn(a).

They swear by Allah solemnly, 'Allah will not resurrect the dead.' But it is a true promise from Him, though most people do not know.

لِيُبَيِّنَ لَهُمُ الَّذِيْ يَخْتَلِفُوْنَ فِيْهِ وَلِيَعْلَمَ الَّذِيْنَ كَفَرُوْٓا اَنَّهُمْ كَانُوْا كٰذِبِيْنَ

liyubayyina lahumul-lażī yakhtalifūna fīhi wa liya‘lamal-lażīna kafarū annahum kānū-kāżibīn(a).

So He may clarify to them what they disputed and so the disbelievers know they were liars.

اِنَّمَا قَوْلُنَا لِشَيْءٍ اِذَآ اَرَدْنٰهُ اَنْ نَّقُوْلَ لَهٗ كُنْ فَيَكُوْنُ ࣖ

innamā qaulunā lisyai'in iżā aradnāhu an naqūla lahū kun fa yakūn(u).

When We intend something, We only say to it, 'Be,' and it is.

وَالَّذِيْنَ هَاجَرُوْا فِى اللّٰهِ مِنْۢ بَعْدِ مَا ظُلِمُوْا لَنُبَوِّئَنَّهُمْ فِى الدُّنْيَا حَسَنَةً ۗوَلَاَجْرُ الْاٰخِرَةِ اَكْبَرُۘ لَوْ كَانُوْا يَعْلَمُوْنَۙ

wal-lażīna hājarū fillāhi mim ba‘di mā ẓulimū lanubawwi'annahum fid-dun-yā ḥasanah(tan), wa la'ajrul-ākhirati akbar(u), lau kānū ya‘lamūn(a).

Those who migrated for Allah’s cause after being oppressed, We will surely grant them a good place in this world, but the reward of the Hereafter is greater, if they only knew.

الَّذِيْنَ صَبَرُوْا وَعَلٰى رَبِّهِمْ يَتَوَكَّلُوْنَ

allażīna ṣabarū wa ‘alā rabbihim yatawakkalūn(a).

Those who are patient and rely upon their Lord.

وَمَآ اَرْسَلْنَا مِنْ قَبْلِكَ اِلَّا رِجَالًا نُّوْحِيْٓ اِلَيْهِمْ فَسْـَٔلُوْٓا اَهْلَ الذِّكْرِ اِنْ كُنْتُمْ لَا تَعْلَمُوْنَۙ

wa mā arsalnā min qablika illā rijālan nūḥī ilaihim fas'alū ahlaż-żikri in kuntum lā ta‘lamūn(a).

We sent before you (Muhammad) only men to whom We gave revelation. Ask the people of knowledge if you do not know.

بِالْبَيِّنٰتِ وَالزُّبُرِۗ وَاَنْزَلْنَآ اِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ اِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُوْنَ

bil-bayyināti waz-zubur(i), wa anzalnā ilaikaż-żikra litubayyina lin-nāsi mā nuzzila ilaihim wa la‘allahum yatafakkarūn(a).

We sent them with clear proofs and scriptures. And We revealed to you the Reminder (Qur’an) so you may explain to mankind what was revealed to them, that they may reflect.

اَفَاَمِنَ الَّذِيْنَ مَكَرُوا السَّيِّاٰتِ اَنْ يَّخْسِفَ اللّٰهُ بِهِمُ الْاَرْضَ اَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُوْنَۙ

afa aminal-lażīna makarus-sayyi'āti ay yakhsifallāhu bihimul-arḍa au ya'tiyahumul-‘ażābu min ḥaiṡu lā yasy‘urūn(a).

Do those who plot evil feel secure that Allah will not cause the earth to swallow them, or that punishment will not come from where they do not perceive?

اَوْ يَأْخُذَهُمْ فِيْ تَقَلُّبِهِمْ فَمَا هُمْ بِمُعْجِزِيْنَۙ

au ya'khużahum fī taqallubihim famā hum bimu‘jizīn(a).

Or that He will not seize them during their travels, leaving them unable to escape?

اَوْ يَأْخُذَهُمْ عَلٰى تَخَوُّفٍۗ فَاِنَّ رَبَّكُمْ لَرَءُوْفٌ رَّحِيْمٌ

au ya'khużahum ‘alā takhawwuf(in), fa inna rabbakum lara'ūfur raḥīm(un).

Or that He will not seize them gradually? Indeed, your Lord is Kind, Merciful.

اَوَلَمْ يَرَوْا اِلٰى مَا خَلَقَ اللّٰهُ مِنْ شَيْءٍ يَّتَفَيَّؤُا ظِلٰلُهٗ عَنِ الْيَمِيْنِ وَالشَّمَاۤىِٕلِ سُجَّدًا لِّلّٰهِ وَهُمْ دَاخِرُوْنَ

awalam yarau ilā mā khalaqallāhu min syai'iy yatafayya'u ẓilāluhū ‘anil-yamīni wasy-syamā'ili sujjadal lillāhi wa hum dākhirūn(a).

Do they not see what Allah has created? Their shadows turn to the right and left, prostrating to Allah in humility.

وَلِلّٰهِ يَسْجُدُ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ مِنْ دَاۤبَّةٍ وَّالْمَلٰۤىِٕكَةُ وَهُمْ لَا يَسْتَكْبِرُوْنَ

wa lillāhi yasjudu mā fis-samāwāti wa mā fil-arḍi min dābbatiw wal-malā'ikatu wa hum yastakbirūn(a).

To Allah prostrates whatever is in the heavens and earth, every creature and the angels, and they are not arrogant.

يَخَافُوْنَ رَبَّهُمْ مِّنْ فَوْقِهِمْ وَيَفْعَلُوْنَ مَا يُؤْمَرُوْنَ ࣖ ۩

yakhāfūna rabbahum min fauqihim wa yaf‘alūna mā yu'marūn(a).

They fear their Lord above them and do what they are commanded.

۞ وَقَالَ اللّٰهُ لَا تَتَّخِذُوْٓا اِلٰهَيْنِ اثْنَيْنِۚ اِنَّمَا هُوَ اِلٰهٌ وَّاحِدٌ فَاِيَّايَ فَارْهَبُوْنِ

wa qālallāhu lā tattakhiżū ilāhainiṡnain(i), innamā huwa ilāhuw wāḥidun fa iyyāya farhabūn(i).

Allah says, 'Do not take two gods; there is only One God. So fear Me alone.'

وَلَهٗ مَا فِى السَّمٰوٰتِ وَالْاَرْضِ وَلَهُ الدِّيْنُ وَاصِبًاۗ اَفَغَيْرَ اللّٰهِ تَتَّقُوْنَ

wa lahū mā fis-samāwāti wal-arḍi wa lahud-dīnu wāṣibā(n), afagairallāhi tattaqūn(a).

To Him belongs all that is in the heavens and earth, and to Him is due eternal devotion. Will you fear other than Allah?

وَمَا بِكُمْ مِّنْ نِّعْمَةٍ فَمِنَ اللّٰهِ ثُمَّ اِذَا مَسَّكُمُ الضُّرُّ فَاِلَيْهِ تَجْـَٔرُوْنَۚ

wa mā bikum min ni‘matin fa minallāhi ṡumma iżā massakumuḍ-ḍurru fa ilaihi taj'arūn(a).

Whatever blessings you have are from Allah. When hardship touches you, to Him you cry for help.

ثُمَّ اِذَا كَشَفَ الضُّرَّ عَنْكُمْ اِذَا فَرِيْقٌ مِّنْكُمْ بِرَبِّهِمْ يُشْرِكُوْنَۙ

Ṡumma iżā kasyafaḍ-ḍurra ‘ankum iżā farīqum minkum birabbihim yusyrikūn(a).

But when He removes your hardship, some of you associate others with your Lord.

لِيَكْفُرُوْا بِمَآ اٰتَيْنٰهُمْۗ فَتَمَتَّعُوْاۗ فَسَوْفَ تَعْلَمُوْنَ

liyakfurū bimā ātaināhum, fa tamatta‘ū fa saufa ta‘lamūn(a).

Let them deny the favors We gave them. Enjoy yourselves, for you will soon know.

وَيَجْعَلُوْنَ لِمَا لَا يَعْلَمُوْنَ نَصِيْبًا مِّمَّا رَزَقْنٰهُمْۗ تَاللّٰهِ لَتُسْـَٔلُنَّ عَمَّا كُنْتُمْ تَفْتَرُوْنَ

wa yaj‘alūna limā lā ya‘lamūna naṣībam mimmā razaqnāhum, tallāhi latus'alunna ‘ammā kuntum taftarūn(a).

They assign a share of what We provided them to idols they know nothing about. By Allah, you will be questioned about what you fabricated.

وَيَجْعَلُوْنَ لِلّٰهِ الْبَنٰتِ سُبْحٰنَهٗۙ وَلَهُمْ مَّا يَشْتَهُوْنَ

wa yaj‘alūna lillāhil-banāti subḥānah(ū), wa lahum mā yasytahūn(a).

They attribute daughters to Allah—glory be to Him—while they choose for themselves what they desire.

وَاِذَا بُشِّرَ اَحَدُهُمْ بِالْاُنْثٰى ظَلَّ وَجْهُهٗ مُسْوَدًّا وَّهُوَ كَظِيْمٌۚ

wa iżā busysyira aḥaduhum bil-unṡā ẓalla wajhuhū muswaddaw wa huwa kaẓīm(un).

When one of them is given news of a female child, his face darkens, and he is filled with rage.

يَتَوٰرٰى مِنَ الْقَوْمِ مِنْ سُوْۤءِ مَا بُشِّرَ بِهٖۗ اَيُمْسِكُهٗ عَلٰى هُوْنٍ اَمْ يَدُسُّهٗ فِى التُّرَابِۗ اَلَا سَاۤءَ مَا يَحْكُمُوْنَ

yatawārā minal-qaumi min sū'i mā busysyira bih(ī), ayumsikuhū ‘alā hūnin am yadussuhū fit-turāb(i), alā sā'a mā yaḥkumūn(a).

He hides from people due to the bad news. Should he keep her in humiliation or bury her alive? How evil is their judgment!

لِلَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ مَثَلُ السَّوْءِۚ وَلِلّٰهِ الْمَثَلُ الْاَعْلٰىۗ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ ࣖ

lil-lażīna lā yu'minūna bil-ākhirati maṡalus-sau'(i), wa lillāhil-maṡalul-a‘lā, wa huwal-‘azīzul-ḥakīm(u).

Those who do not believe in the Hereafter have evil attributes, while Allah has the highest attributes. He is the Mighty, the Wise.

وَلَوْ يُؤَاخِذُ اللّٰهُ النَّاسَ بِظُلْمِهِمْ مَّا تَرَكَ عَلَيْهَا مِنْ دَاۤبَّةٍ وَّلٰكِنْ يُّؤَخِّرُهُمْ اِلٰٓى اَجَلٍ مُّسَمًّىۚ فَاِذَا جَاۤءَ اَجَلُهُمْ لَا يَسْتَأْخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ

wa lau yu'ākhiżullāhun-nāsa biẓulmihim mā taraka ‘alaihā min dābbatiw wa lākiy yu'akhkhiruhum ilā ajalim musammā(n), fa iżā jā'a ajaluhum lā yasta'khirūna sā‘ataw wa lā yastaqdimūn(a).

If Allah were to punish people for their wrongdoing, He would not leave a single creature on earth, but He delays them until an appointed time. When their time comes, they cannot delay or advance it by a moment.

وَيَجْعَلُوْنَ لِلّٰهِ مَا يَكْرَهُوْنَ وَتَصِفُ اَلْسِنَتُهُمُ الْكَذِبَ اَنَّ لَهُمُ الْحُسْنٰى لَا جَرَمَ اَنَّ لَهُمُ النَّارَ وَاَنَّهُمْ مُّفْرَطُوْنَ

wa yaj‘alūna lillāhi mā yakrahūna wa taṣifu alsinatuhumul-każiba anna lahumul-ḥusnā lā jarama anna lahumun nāra wa annahum mufraṭūn(a).

They attribute to Allah what they hate for themselves, and their tongues utter the lie that the best is for them. Undoubtedly, the Fire awaits them, and they will be hastened into it.

تَاللّٰهِ لَقَدْ اَرْسَلْنَآ اِلٰٓى اُمَمٍ مِّنْ قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطٰنُ اَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ اَلِيْمٌ

tallāhi laqad arsalnā ilā umamim min qablika fa zayyana lahumusy-syaiṭānu a‘mālahum fa huwa waliyyuhumul-yauma wa lahum ‘ażābun alīm(un).

By Allah, We sent messengers to nations before you (Muhammad), but Satan made their deeds seem pleasing to them. He is their ally today, and they will have a painful punishment.

وَمَآ اَنْزَلْنَا عَلَيْكَ الْكِتٰبَ اِلَّا لِتُبَيِّنَ لَهُمُ الَّذِى اخْتَلَفُوْا فِيْهِۙ وَهُدًى وَّرَحْمَةً لِّقَوْمٍ يُّؤْمِنُوْنَ

wa mā anzalnā ‘alaikal-kitāba illā litubayyina lahumul-lażikhtalafū fīh(i), wa hudaw wa raḥmatal liqaumiy yu'minūn(a).

We revealed the Book (Qur’an) to you (Muhammad) to clarify what they dispute and as guidance and mercy for those who believe.

وَاللّٰهُ اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَاَحْيَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَاۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّسْمَعُوْنَ ࣖ

wallāhu anzala minas-samā'i mā'an fa aḥyā bihil-arḍa ba‘da mautihā, inna fī żālika la'āyatal liqaumiy yasma‘ūn(a).

Allah sends down rain from the sky, reviving the dead earth with it. Indeed, in this is a sign for those who listen.

وَاِنَّ لَكُمْ فِى الْاَنْعَامِ لَعِبْرَةً ۚ نُسْقِيْكُمْ مِّمَّا فِيْ بُطُوْنِهٖ مِنْۢ بَيْنِ فَرْثٍ وَّدَمٍ لَّبَنًا خَالِصًا سَاۤىِٕغًا لِّلشّٰرِبِيْنَ

wa inna lakum fil-an‘āmi la‘ibrah(tan), nusqīkum mimmā fī buṭūnihī mim baini farṡiw wa damil labanan khāliṣan sā'igal lisy-syāribīn(a).

In livestock, there is a lesson for you. We give you pure milk from their bellies, between excrement and blood, pleasant for those who drink it.

وَمِنْ ثَمَرٰتِ النَّخِيْلِ وَالْاَعْنَابِ تَتَّخِذُوْنَ مِنْهُ سَكَرًا وَّرِزْقًا حَسَنًاۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّعْقِلُوْنَ

wa min ṡamarātin nakhīli wal-a‘nābi tattakhiżūna minhu sakaraw wa rizqan ḥasanā(n), inna fī żālika la'āyatal liqaumiy ya‘qilūn(a).

From the fruits of date palms and grapes, you make intoxicating drinks and good provision. Indeed, in this is a sign for those who understand.

وَاَوْحٰى رَبُّكَ اِلَى النَّحْلِ اَنِ اتَّخِذِيْ مِنَ الْجِبَالِ بُيُوْتًا وَّمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُوْنَۙ

wa auḥā rabbuka ilan-naḥli anittakhiżī minal-jibāli buyūtaw wa minasy-syajari wa mimmā ya‘risyūn(a).

Your Lord inspired the bee, saying, 'Make hives in mountains, trees, and structures made by humans.'

ثُمَّ كُلِيْ مِنْ كُلِّ الثَّمَرٰتِ فَاسْلُكِيْ سُبُلَ رَبِّكِ ذُلُلًاۗ يَخْرُجُ مِنْۢ بُطُوْنِهَا شَرَابٌ مُّخْتَلِفٌ اَلْوَانُهٗ ۖفِيْهِ شِفَاۤءٌ لِّلنَّاسِۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّتَفَكَّرُوْنَ

Ṡumma kulī min kulliṡ-ṡamarāti faslukī subula rabbiki żululā(n), yakhruju mim buṭūnihā syarābum mukhtalifun alwānuhū fīhi syifā'ul lin-nās(i), inna fī żālika la'āyatal liqaumiy yatafakkarūn(a).

'Then eat from all fruits and follow the paths your Lord made easy for you.' From their bellies comes a drink of varying colors, containing healing for mankind. Indeed, in this is a sign for those who reflect.

وَاللّٰهُ خَلَقَكُمْ ثُمَّ يَتَوَفّٰىكُمْ وَمِنْكُمْ مَّنْ يُّرَدُّ اِلٰٓى اَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْـًٔاۗ اِنَّ اللّٰهَ عَلِيْمٌ قَدِيْرٌ ࣖ

wallāhu khalaqakum ṡumma yatawaffākum wa minkum may yuraddu ilā arżalil-‘umuri likai lā ya‘lama ba‘da ‘ilmin syai'ā(n), innallāha ‘alīmun qadīr(un).

Allah created you, then will cause you to die. Some of you reach old age, becoming senile, forgetting what they once knew. Indeed, Allah is Knowing, Capable.

وَاللّٰهُ فَضَّلَ بَعْضَكُمْ عَلٰى بَعْضٍ فِى الرِّزْقِۚ فَمَا الَّذِيْنَ فُضِّلُوْا بِرَاۤدِّيْ رِزْقِهِمْ عَلٰى مَا مَلَكَتْ اَيْمَانُهُمْ فَهُمْ فِيْهِ سَوَاۤءٌۗ اَفَبِنِعْمَةِ اللّٰهِ يَجْحَدُوْنَ

wallāhu faḍḍala ba‘ḍakum ‘alā ba‘ḍin fir-rizq(i), famal-lażīna fuḍḍilū birāddī rizqihim ‘alā mā malakat aimānuhum fahum fīhi sawā'un afa bini‘matillāhi yajḥadūn(a).

Allah has favored some of you over others in provision, but those favored do not share their provision with their slaves so they become equal. Do they deny Allah’s favor?

وَاللّٰهُ جَعَلَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا وَّجَعَلَ لَكُمْ مِّنْ اَزْوَاجِكُمْ بَنِيْنَ وَحَفَدَةً وَّرَزَقَكُمْ مِّنَ الطَّيِّبٰتِۗ اَفَبِالْبَاطِلِ يُؤْمِنُوْنَ وَبِنِعْمَتِ اللّٰهِ هُمْ يَكْفُرُوْنَۙ

wallāhu ja‘ala lakum min anfusikum azwājaw wa ja‘ala lakum min azwājikum banīna wa ḥafadataw wa razaqakum minaṭ-ṭayyibāt(i), afabil-bāṭili yu'minūna wa bini‘matillāhi yakfurūn(a).

Allah has made for you spouses from among yourselves and granted you children and grandchildren through them, providing you with good things. Do they believe in falsehood and deny Allah’s favor?

وَيَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمٰوٰتِ وَالْاَرْضِ شَيْـًٔا وَّلَا يَسْتَطِيْعُوْنَ ۚ

wa ya‘budūna min dūnillāhi mā lā yamliku lahum rizqam minas-samāwāti wal-arḍi syai'aw wa lā yastaṭī‘ūn(a).

They worship besides Allah things that cannot provide them sustenance from the heavens or earth and are powerless.

فَلَا تَضْرِبُوْا لِلّٰهِ الْاَمْثَالَ ۗاِنَّ اللّٰهَ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ

falā taḍribū lillāhil-amṡāl(a), innallāha ya‘lamu wa antum lā ta‘lamūn(a).

Do not set up rivals for Allah. Allah knows, while you do not.

۞ ضَرَبَ اللّٰهُ مَثَلًا عَبْدًا مَّمْلُوْكًا لَّا يَقْدِرُ عَلٰى شَيْءٍ وَّمَنْ رَّزَقْنٰهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَّجَهْرًاۗ هَلْ يَسْتَوٗنَ ۚ اَلْحَمْدُ لِلّٰهِ ۗبَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَ

Ḍaraballāhu maṡalan ‘abdam mamlūkal lā yaqdiru ‘alā syai'iw wa mar razaqnāhu minnā rizqan ḥasanan fa huwa yunfiqu minhu sirraw wa jahrā(n), hal yastawūn(a), al-ḥamdu lillāh(i), bal akṡaruhum lā ya‘lamūn(a).

Allah presents the parable of a slave under another’s control, powerless, and a man We have provided with good provision, who spends it secretly and openly. Are they equal? Praise be to Allah, but most do not know.

وَضَرَبَ اللّٰهُ مَثَلًا رَّجُلَيْنِ اَحَدُهُمَآ اَبْكَمُ لَا يَقْدِرُ عَلٰى شَيْءٍ وَّهُوَ كَلٌّ عَلٰى مَوْلٰىهُ ۗ اَيْنَمَا يُوَجِّهْهُّ لَا يَأْتِ بِخَيْرٍ ۖهَلْ يَسْتَوِيْ هُوَۙ وَمَنْ يَّأْمُرُ بِالْعَدْلِ وَهُوَ عَلٰى صِرَاطٍ مُّسْتَقِيْمٍ ࣖ

wa ḍaraballāhu maṡalar rajulaini aḥaduhumā abkamu lā yaqdiru ‘alā syai'iw wa huwa kallun ‘alā maulāh(u), ainamā yuwajjihhu lā ya'ti bikhair(in), hal yastawī huw(a), wa may ya'muru bil-‘adli wa huwa ‘alā ṣirāṭim mustaqīm(in).

Allah presents another parable: two men, one mute and powerless, a burden to his guardian, unable to bring any good wherever he is sent. Is he equal to one who commands justice and is on a straight path?

وَلِلّٰهِ غَيْبُ السَّمٰوٰتِ وَالْاَرْضِۗ وَمَآ اَمْرُ السَّاعَةِ اِلَّا كَلَمْحِ الْبَصَرِ اَوْ هُوَ اَقْرَبُۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ

wa lillāhi gaibus-samāwāti wal-arḍ(i), wa mā amrus-sā‘ati illā kalamḥil-baṣari au huwa aqrab(u), innallāha ‘alā kulli syai'in qadīr(un).

To Allah belongs the unseen of the heavens and earth. The Hour is as close as the blink of an eye or nearer. Indeed, Allah is Capable of all things.

وَاللّٰهُ اَخْرَجَكُمْ مِّنْۢ بُطُوْنِ اُمَّهٰتِكُمْ لَا تَعْلَمُوْنَ شَيْـًٔاۙ وَّجَعَلَ لَكُمُ السَّمْعَ وَالْاَبْصَارَ وَالْاَفْـِٕدَةَ ۙ لَعَلَّكُمْ تَشْكُرُوْنَ

wallāhu akhrajakum mim buṭūni ummahātikum lā ta‘lamūna syai'ā(n), wa ja‘ala lakumus-sam‘a wal-abṣāra wal-af'idah(ta), la‘allakum tasykurūn(a).

Allah brought you out of your mothers’ wombs knowing nothing, and gave you hearing, sight, and hearts, that you may be grateful.

اَلَمْ يَرَوْا اِلَى الطَّيْرِ مُسَخَّرٰتٍ فِيْ جَوِّ السَّمَاۤءِ ۗمَا يُمْسِكُهُنَّ اِلَّا اللّٰهُ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يُّؤْمِنُوْنَ

alam yarau ilaṭ-ṭairi musakhkharātin fī jawwis-samā'(i), mā yumsikuhunna illallāh(u), inna fī żālika la'āyātil liqaumiy yu'minūn(a).

Do they not see the birds, held in the sky? None holds them but Allah. Indeed, in this are signs for those who believe.

وَاللّٰهُ جَعَلَ لَكُمْ مِّنْۢ بُيُوْتِكُمْ سَكَنًا وَّجَعَلَ لَكُمْ مِّنْ جُلُوْدِ الْاَنْعَامِ بُيُوْتًا تَسْتَخِفُّوْنَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ اِقَامَتِكُمْ ۙ وَمِنْ اَصْوَافِهَا وَاَوْبَارِهَا وَاَشْعَارِهَآ اَثَاثًا وَّمَتَاعًا اِلٰى حِيْنٍ

wallāhu ja‘ala lakum mim buyūtikum sakanaw wa ja‘ala lakum min julūdil-an‘āmi buyūtan tastakhiffūnahā yauma ẓa‘nikum wa yauma iqāmatikum, wa min aṣwāfihā wa aubārihā wa asy‘ārihā aṡāṡaw wa matā‘an ilā ḥīn(in).

Allah has made your homes a place of rest and made tents from animal hides, light to carry when you travel or settle, and from the wool, fur, and hair of sheep, camels, and goats, furnishings and provisions for a time.

وَاللّٰهُ جَعَلَ لَكُمْ مِّمَّا خَلَقَ ظِلٰلًا وَّجَعَلَ لَكُمْ مِّنَ الْجِبَالِ اَكْنَانًا وَّجَعَلَ لَكُمْ سَرَابِيْلَ تَقِيْكُمُ الْحَرَّ وَسَرَابِيْلَ تَقِيْكُمْ بَأْسَكُمْ ۚ كَذٰلِكَ يُتِمُّ نِعْمَتَهٗ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُوْنَ

wallāhu ja‘ala lakum mimmā khalaqa ẓilālaw wa ja‘ala lakum minal-jibāli aknānaw wa ja‘ala lakum sarābīla taqīkumul-ḥarra wa sarābīla taqīkum ba'sakum, każālika yutimmu ni‘matahū ‘alaikum la‘allakum tuslimūn(a).

Allah has made shade for you from what He created, provided shelters in mountains, and made garments to protect you from heat and armor to protect you in battle. Thus He perfects His favors upon you, that you may submit.

فَاِنْ تَوَلَّوْا فَاِنَّمَا عَلَيْكَ الْبَلٰغُ الْمُبِيْنُ

fa in tawallau fa innamā ‘alaikal-balāgul-mubīn(u).

If they turn away, your duty (Muhammad) is only to convey the message clearly.

يَعْرِفُوْنَ نِعْمَتَ اللّٰهِ ثُمَّ يُنْكِرُوْنَهَا وَاَكْثَرُهُمُ الْكٰفِرُوْنَ ࣖ

ya‘rifūna ni‘matallāhi ṡumma yunkirūnahā wa akṡaruhumul-kāfirūn(a).

They recognize Allah’s favors, then deny them. Most of them are ungrateful.

وَيَوْمَ نَبْعَثُ مِنْ كُلِّ اُمَّةٍ شَهِيْدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِيْنَ كَفَرُوْا وَلَا هُمْ يُسْتَعْتَبُوْنَ

wa yauma nab‘aṡu min kulli ummatin syahīdan ṡumma lā yu'żanu lil-lażīna kafarū wa lā hum yusta‘tabūn(a).

On the Day when We raise a witness from every nation, the disbelievers will not be allowed to speak or seek forgiveness.

وَاِذَا رَاَ الَّذِيْنَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنْظَرُوْنَ

wa iżā ra'al-lażīna ẓalamul-‘ażāba falā yukhaffafu ‘anhum wa lā hum yunẓarūn(a).

When the wrongdoers see the punishment, it will not be lightened, nor will they be reprieved.

وَاِذَا رَاَ الَّذِيْنَ اَشْرَكُوْا شُرَكَاۤءَهُمْ قَالُوْا رَبَّنَا هٰٓؤُلَاۤءِ شُرَكَاۤؤُنَا الَّذِيْنَ كُنَّا نَدْعُوْا مِنْ دُوْنِكَۚ فَاَلْقَوْا اِلَيْهِمُ الْقَوْلَ اِنَّكُمْ لَكٰذِبُوْنَۚ

wa iżā ra'al-lażīna asyrakū syurakā'ahum qālū rabbanā hā'ulā'i syurakā'unal-lażīna kunnā nad‘ū min dūnik(a), fa alqau ilaihimul-qaula innakum lakāżibūn(a).

When those who associated partners with Allah see their partners, they will say, 'Our Lord, these are the partners we used to invoke besides You.' But their partners will retort, 'You are liars.'

وَاَلْقَوْا اِلَى اللّٰهِ يَوْمَىِٕذِ ِۨالسَّلَمَ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ

wa alqau ilallāhi yauma'iżinis-salama wa ḍalla ‘anhum mā kānū yaftarūn(a).

On that Day, they will submit to Allah, and what they fabricated will vanish.

اَلَّذِيْنَ كَفَرُوْا وَصَدُّوْا عَنْ سَبِيْلِ اللّٰهِ زِدْنٰهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوْا يُفْسِدُوْنَ

allażīna kafarū wa ṣaddū ‘an sabīlillāhi zidnāhum ‘ażāban fauqal-‘ażābi bimā kānū yufsidūn(a).

Those who disbelieve and bar others from Allah’s path, We will add punishment upon punishment for their corruption.

وَيَوْمَ نَبْعَثُ فِيْ كُلِّ اُمَّةٍ شَهِيْدًا عَلَيْهِمْ مِّنْ اَنْفُسِهِمْ وَجِئْنَا بِكَ شَهِيْدًا عَلٰى هٰٓؤُلَاۤءِۗ وَنَزَّلْنَا عَلَيْكَ الْكِتٰبَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَّهُدًى وَّرَحْمَةً وَّبُشْرٰى لِلْمُسْلِمِيْنَ ࣖ

wa yauma nab‘aṡu fī kulli ummatin syahīdan ‘alaihim min anfusihim wa ji'nā bika syahīdan ‘alā hā'ulā'(i), wa nazzalnā ‘alaikal-kitāba tibyānal likulli syai'iw wa hudaw wa raḥmataw wa busyrā lil-muslimīn(a).

On the Day when We raise a witness from every nation among themselves, and bring you (Muhammad) as a witness against them, We revealed the Book (Qur’an) to you as an explanation of all things, guidance, mercy, and glad tidings for those who submit.

۞ اِنَّ اللّٰهَ يَأْمُرُ بِالْعَدْلِ وَالْاِحْسَانِ وَاِيْتَاۤئِ ذِى الْقُرْبٰى وَيَنْهٰى عَنِ الْفَحْشَاۤءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُوْنَ

innallāha ya'muru bil-‘adli wal-iḥsāni wa ītā'i żil-qurbā wa yanhā ‘anil-faḥsyā'i wal-munkari wal-bagyi ya‘iẓukum la‘allakum tażakkarūn(a).

Allah commands justice, kindness, and giving to relatives, and forbids immorality, evil, and oppression. He admonishes you that you may take heed.

وَاَوْفُوْا بِعَهْدِ اللّٰهِ اِذَا عَاهَدْتُّمْ وَلَا تَنْقُضُوا الْاَيْمَانَ بَعْدَ تَوْكِيْدِهَا وَقَدْ جَعَلْتُمُ اللّٰهَ عَلَيْكُمْ كَفِيْلًا ۗاِنَّ اللّٰهَ يَعْلَمُ مَا تَفْعَلُوْنَ

wa aufū bi‘ahdillāhi iżā ‘āhattum wa lā tanquḍul-aimāna ba‘da taukīdihā wa qad ja‘altumullāha ‘alaikum kafīlā(n), innallāha ya‘lamu mā taf‘alūn(a).

Fulfill your covenant with Allah when you pledge, and do not break oaths after swearing them, having made Allah your witness. Indeed, Allah knows what you do.

وَلَا تَكُوْنُوْا كَالَّتِيْ نَقَضَتْ غَزْلَهَا مِنْۢ بَعْدِ قُوَّةٍ اَنْكَاثًاۗ تَتَّخِذُوْنَ اَيْمَانَكُمْ دَخَلًا ۢ بَيْنَكُمْ اَنْ تَكُوْنَ اُمَّةٌ هِيَ اَرْبٰى مِنْ اُمَّةٍ ۗاِنَّمَا يَبْلُوْكُمُ اللّٰهُ بِهٖۗ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيٰمَةِ مَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ

wa lā takūnū kal-latī naqaḍat gazlahā mim ba‘di quwwatin ankāṡā(n), tattakhiżūna aimānakum dakhalam bainakum an takūna ummatun hiya arbā min ummah(tin), innamā yablūkumullāhu bih(ī), wa layubayyinanna lakum yaumal-qiyāmati mā kuntum fīhi takhtalifūn(a).

Do not be like a woman who unravels her strong thread into pieces. Do not use your oaths as a means of deceit among you because one group is stronger than another. Allah tests you with this, and on the Day of Resurrection, He will clarify what you disputed.

وَلَوْ شَاۤءَ اللّٰهُ لَجَعَلَكُمْ اُمَّةً وَّاحِدَةً وَّلٰكِنْ يُّضِلُّ مَنْ يَّشَاۤءُ وَيَهْدِيْ مَنْ يَّشَاۤءُۗ وَلَتُسْـَٔلُنَّ عَمَّا كُنْتُمْ تَعْمَلُوْنَ

wa lau syā'allāhu laja‘alakum ummataw wāḥidataw wa lākiy yuḍillu may yasyā'u wa yahdī may yasyā'(u), wa latus'alunna ‘ammā kuntum ta‘malūn(a).

Had Allah willed, He would have made you one nation, but He leads astray whom He wills and guides whom He wills. You will be questioned about what you did.

وَلَا تَتَّخِذُوْٓا اَيْمَانَكُمْ دَخَلًا ۢ بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوْتِهَا وَتَذُوْقُوا السُّوْۤءَ بِمَا صَدَدْتُّمْ عَنْ سَبِيْلِ اللّٰهِ ۚوَلَكُمْ عَذَابٌ عَظِيْمٌ

wa lā tattakhiżū aimānakum dakhalam bainakum fa tazilla qadamum ba‘da ṡubūtihā wa tażūqus-sū'a bimā ṣadattum ‘an sabīlillāh(i), wa lakum ‘ażābun ‘aẓīm(un).

Do not use your oaths as a means of deceit among you, lest your foot slip after being firm, and you taste evil for barring others from Allah’s path, and face a great punishment.

وَلَا تَشْتَرُوْا بِعَهْدِ اللّٰهِ ثَمَنًا قَلِيْلًاۗ اِنَّمَا عِنْدَ اللّٰهِ هُوَ خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ

wa lā tasytarū bi‘ahdillāhi ṡamanan qalīlā(n), innamā ‘indallāhi huwa khairul lakum in kuntum ta‘lamūn(a).

Do not sell Allah’s covenant for a small price. What is with Allah is better for you, if you only knew.

مَا عِنْدَكُمْ يَنْفَدُ وَمَا عِنْدَ اللّٰهِ بَاقٍۗ وَلَنَجْزِيَنَّ الَّذِيْنَ صَبَرُوْٓا اَجْرَهُمْ بِاَحْسَنِ مَا كَانُوْا يَعْمَلُوْنَ

mā ‘indakum yanfadu wa mā ‘indallāhi bāq(in), wa lanajziyannal-lażīna ṣabarū ajrahum bi'aḥsani mā kānū ya‘malūn(a).

What you have will perish, but what is with Allah is eternal. We will reward the patient with a reward better than what they did.

مَنْ عَمِلَ صَالِحًا مِّنْ ذَكَرٍ اَوْ اُنْثٰى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهٗ حَيٰوةً طَيِّبَةًۚ وَلَنَجْزِيَنَّهُمْ اَجْرَهُمْ بِاَحْسَنِ مَا كَانُوْا يَعْمَلُوْنَ

man ‘amila ṣāliḥam min żakarin au unṡā wa huwa mu'minun fa lanuḥyiyannahū ḥayātan ṭayyibah(tan), wa lanajziyannahum ajrahum bi'aḥsani mā kānū ya‘malūn(a).

Whoever does righteous deeds, male or female, while believing, We will grant them a good life and reward them with something better than what they did.

فَاِذَا قَرَأْتَ الْقُرْاٰنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّيْطٰنِ الرَّجِيْمِ

fa iżā qara'tal-qur'āna fasta‘iż billāhi minasy-syaiṭānir-rajīm(i).

When you (Muhammad) recite the Qur’an, seek refuge in Allah from the accursed Satan.

اِنَّهٗ لَيْسَ لَهٗ سُلْطٰنٌ عَلَى الَّذِيْنَ اٰمَنُوْا وَعَلٰى رَبِّهِمْ يَتَوَكَّلُوْنَ

innahū laisa lahū sulṭānun ‘alal-lażīna āmanū wa ‘alā rabbihim yatawakkalūn(a).

He has no power over those who believe and rely upon their Lord.

اِنَّمَا سُلْطٰنُهٗ عَلَى الَّذِيْنَ يَتَوَلَّوْنَهٗ وَالَّذِيْنَ هُمْ بِهٖ مُشْرِكُوْنَ ࣖ

innamā sulṭānuhū ‘alal-lażīna yatawallaunahū wal-lażīna hum bihī musyrikūn(a).

His power is only over those who take him as an ally and associate partners with Allah.

وَاِذَا بَدَّلْنَآ اٰيَةً مَّكَانَ اٰيَةٍ ۙوَّاللّٰهُ اَعْلَمُ بِمَا يُنَزِّلُ قَالُوْٓا اِنَّمَآ اَنْتَ مُفْتَرٍۗ بَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَ

wa iżā baddalnā āyatam makāna āyah(tin), wallāhu a‘lamu bimā yunazzilu qālū innamā anta muftar(in), bal akṡaruhum lā ya‘lamūn(a).

When We replace one verse with another—and Allah knows best what He reveals—they say, 'You (Muhammad) are merely a fabricator.' But most of them do not know.

قُلْ نَزَّلَهٗ رُوْحُ الْقُدُسِ مِنْ رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِيْنَ اٰمَنُوْا وَهُدًى وَّبُشْرٰى لِلْمُسْلِمِيْنَ

qul nazzalahū rūḥul-qudusi mir rabbika bil-ḥaqqi liyuṡabbital-lażīna āmanū wa hudaw wa busyrā lil-muslimīn(a).

Say, 'The Holy Spirit (Gabriel) brought it down from your Lord in truth, to strengthen the believers and as guidance and glad tidings for those who submit.'

وَلَقَدْ نَعْلَمُ اَنَّهُمْ يَقُوْلُوْنَ اِنَّمَا يُعَلِّمُهٗ بَشَرٌۗ لِسَانُ الَّذِيْ يُلْحِدُوْنَ اِلَيْهِ اَعْجَمِيٌّ وَّهٰذَا لِسَانٌ عَرَبِيٌّ مُّبِيْنٌ

wa laqad na‘lamu annahum yaqūlūna innamā yu‘allimuhū basyar(un), lisānul-lażī yulḥidūna ilaihi a‘jamiyyuw wa hāżā lisānun ‘arabiyyum mubīn(un).

We know they say, 'A human teaches him.' The language of the one they refer to is foreign, while this (Qur’an) is in clear Arabic.

اِنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاٰيٰتِ اللّٰهِۙ لَا يَهْدِيْهِمُ اللّٰهُ وَلَهُمْ عَذَابٌ اَلِيْمٌ

innal-lażīna lā yu'minūna bi'āyātillāh(i), lā yahdīhimullāhu wa lahum ‘ażābun alīm(un).

Those who do not believe in Allah’s verses, Allah will not guide them, and they will have a painful punishment.

اِنَّمَا يَفْتَرِى الْكَذِبَ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاٰيٰتِ اللّٰهِۚ وَاُولٰۤىِٕكَ هُمُ الْكٰذِبُوْنَ

innamā yaftaril-każibal-lażīna lā yu'minūna bi'āyātillāh(i), ulā'ika humul-kāżibūn(a).

Only those who do not believe in Allah’s verses fabricate lies, and they are the liars.

مَنْ كَفَرَ بِاللّٰهِ مِنْۢ بَعْدِ اِيْمَانِهٖٓ اِلَّا مَنْ اُكْرِهَ وَقَلْبُهٗ مُطْمَىِٕنٌّۢ بِالْاِيْمَانِ وَلٰكِنْ مَّنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللّٰهِ ۗوَلَهُمْ عَذَابٌ عَظِيْمٌ

man kafara billāhi mim ba‘di īmānihī illā man ukriha wa qalbuhū muṭma'innum bil-īmāni wa lākim man syaraḥa bil-kufri ṣadran fa ‘alaihim gaḍabum minallāh(i), wa lahum ‘ażābun aẓīm(un).

Whoever disbelieves in Allah after believing—except one who is forced while his heart remains steadfast in faith—but whoever opens their heart to disbelief, upon them is Allah’s wrath, and they will have a great punishment.

ذٰلِكَ بِاَنَّهُمُ اسْتَحَبُّوا الْحَيٰوةَ الدُّنْيَا عَلَى الْاٰخِرَةِۙ وَاَنَّ اللّٰهَ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ

Żālika bi'annahumustaḥabbul-ḥayātad-dun-yā ‘alal-ākhirah(ti), wa annallāha lā yahdil-qaumal-kāfirīn(a).

That is because they preferred the life of this world over the Hereafter, and Allah does not guide the disbelieving people.

اُولٰۤىِٕكَ الَّذِيْنَ طَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَسَمْعِهِمْ وَاَبْصَارِهِمْۗ وَاُولٰۤىِٕكَ هُمُ الْغٰفِلُوْنَ

ulā'ikal-lażīna ṭaba‘allāhu ‘alā qulūbihim wa sam‘ihim wa abṣārihim, wa ulā'ika humul-gāfilūn(a).

Those are the ones whose hearts, hearing, and sight Allah has sealed. They are the heedless.

لَا جَرَمَ اَنَّهُمْ فِى الْاٰخِرَةِ هُمُ الْخٰسِرُوْنَ

lā jarama annahum fil-ākhirati humul-khāsirūn(a).

Undoubtedly, they will be the losers in the Hereafter.

ثُمَّ اِنَّ رَبَّكَ لِلَّذِيْنَ هَاجَرُوْا مِنْۢ بَعْدِ مَا فُتِنُوْا ثُمَّ جَاهَدُوْا وَصَبَرُوْاۚ اِنَّ رَبَّكَ مِنْۢ بَعْدِهَا لَغَفُوْرٌ رَّحِيْمٌ ࣖ

Ṡumma inna rabbaka lil-lażīna hājarū mim ba‘di mā futinū ṡumma jāhadū wa ṣabarū, inna rabbaka mim ba‘dihā lagafūrur raḥīm(un).

But your Lord is Forgiving, Merciful to those who migrate after trials, strive, and remain patient.

۞ يَوْمَ تَأْتِيْ كُلُّ نَفْسٍ تُجَادِلُ عَنْ نَّفْسِهَا وَتُوَفّٰى كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُوْنَ

yauma ta'tī kullu nafsin tujādilu ‘an nafsihā wa tuwaffā kullu nafsim mā ‘amilat wa hum lā yuẓlamūn(a).

On the Day when every soul comes pleading for itself, and each is fully repaid for what it did, they will not be wronged.

وَضَرَبَ اللّٰهُ مَثَلًا قَرْيَةً كَانَتْ اٰمِنَةً مُّطْمَىِٕنَّةً يَّأْتِيْهَا رِزْقُهَا رَغَدًا مِّنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِاَنْعُمِ اللّٰهِ فَاَذَاقَهَا اللّٰهُ لِبَاسَ الْجُوْعِ وَالْخَوْفِ بِمَا كَانُوْا يَصْنَعُوْنَ

wa ḍaraballāhu maṡalan qaryatan kānat āminatam muṭma'innatay ya'tīhā rizquhā ragadam min kulli makānin fa kafarat bi'an‘umillāhi fa ażāqahallāhu libāsal-jū‘i wal-khaufi bimā kānū yaṣna‘ūn(a).

Allah presents the parable of a town, safe and secure, with abundant provision from every direction, but its people denied Allah’s favors. So Allah made them taste hunger and fear for what they did.

وَلَقَدْ جَاۤءَهُمْ رَسُوْلٌ مِّنْهُمْ فَكَذَّبُوْهُ فَاَخَذَهُمُ الْعَذَابُ وَهُمْ ظٰلِمُوْنَ

wa laqad jā'ahum rasūlum minhum fa każżabūhu fa akhażahumul-‘ażābu wa hum ẓālimūn(a).

A messenger from among them came, but they denied him, so punishment struck them while they were wrongdoers.

فَكُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ حَلٰلًا طَيِّبًاۖ وَّاشْكُرُوْا نِعْمَتَ اللّٰهِ اِنْ كُنْتُمْ اِيَّاهُ تَعْبُدُوْنَ

fa kulū mimmā razaqakumullāhu ḥalālan ṭayyibā(n), wasykurū ni‘matallāhi in kuntum iyyāhu ta‘budūn(a).

Eat what is lawful and good from Allah’s provision, and be grateful for His favors if you worship Him alone.

اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيْرِ وَمَآ اُهِلَّ لِغَيْرِ اللّٰهِ بِهٖۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ

innamā ḥarrama ‘alaikumul-maitata wad-dama wa laḥmal-khinzīri wa mā uhilla ligairillāhi bih(ī), famaniḍṭurra gaira bāgiw wa lā ‘ādin fa innallāha gafūrur raḥīm(un).

He has forbidden you only carrion, blood, pork, and what is slaughtered in the name of other than Allah. But whoever is compelled, without desire or transgression, indeed, Allah is Forgiving, Merciful.

وَلَا تَقُوْلُوْا لِمَا تَصِفُ اَلْسِنَتُكُمُ الْكَذِبَ هٰذَا حَلٰلٌ وَّهٰذَا حَرَامٌ لِّتَفْتَرُوْا عَلَى اللّٰهِ الْكَذِبَۗ اِنَّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا يُفْلِحُوْنَۗ

wa lā taqūlū limā taṣifu alsinatukumul-każiba hāżā ḥalāluw wa hāżā ḥarāmul litaftarū ‘alallāhil-każib(a), innal-lażīna yaftarūna ‘alallāhil-każiba lā yufliḥūn(a).

Do not say, with lying tongues, 'This is lawful, and this is forbidden,' fabricating lies against Allah. Those who fabricate lies against Allah will not prosper.

مَتَاعٌ قَلِيْلٌ ۖوَّلَهُمْ عَذَابٌ اَلِيْمٌ

matā‘un qalīl(un), wa lahum ‘ażābun alīm(un).

It is a brief enjoyment, and they will have a painful punishment.

وَعَلَى الَّذِيْنَ هَادُوْا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِنْ قَبْلُ ۗوَمَا ظَلَمْنٰهُمْ وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ

wa ‘alal-lażīna hādū ḥarramnā mā qaṣaṣnā ‘alaika min qabl(u), wa mā ẓalamnāhum wa lākin kānū anfusahum yaẓlimūn(a).

To the Jews, We forbade what We related to you before (Muhammad). We did not wrong them; they wronged themselves.

ثُمَّ اِنَّ رَبَّكَ لِلَّذِيْنَ عَمِلُوا السُّوْۤءَ بِجَهَالَةٍ ثُمَّ تَابُوْا مِنْۢ بَعْدِ ذٰلِكَ وَاَصْلَحُوْٓا اِنَّ رَبَّكَ مِنْۢ بَعْدِهَا لَغَفُوْرٌ رَّحِيْمٌ ࣖ

Ṡumma inna rabbaka lil-lażīna ‘amilus-sū'a bijahālatin ṡumma tābū mim ba‘di żālika wa aṣlaḥū inna rabbaka mim ba‘dihā lagafūrur raḥīm(un).

Your Lord is Forgiving, Merciful to those who do wrong in ignorance, then repent and reform.

اِنَّ اِبْرٰهِيْمَ كَانَ اُمَّةً قَانِتًا لِّلّٰهِ حَنِيْفًاۗ وَلَمْ يَكُ مِنَ الْمُشْرِكِيْنَۙ

inna ibrāhīma kāna ummatan qānital lillāhi ḥanīfā(n), wa lam yaku minal-musyrikīn(a).

Indeed, Abraham was a leader, obedient to Allah, upright, and not of the polytheists.

شَاكِرًا لِّاَنْعُمِهِ ۖاجْتَبٰىهُ وَهَدٰىهُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ

syākiral li'an‘umih(ī), ijtabāhu wa hadāhu ilā ṣirāṭim mustaqīm(in).

He was grateful for His favors. Allah chose him and guided him to a straight path.

وَاٰتَيْنٰهُ فِى الدُّنْيَا حَسَنَةً ۗوَاِنَّهٗ فِى الْاٰخِرَةِ لَمِنَ الصّٰلِحِيْنَ ۗ

wa ātaināhu fid-dun-yā ḥasanah(tan), wa innahū fil-ākhirati laminaṣ-ṣāliḥīn(a).

We gave him good in this world, and in the Hereafter, he is among the righteous.

ثُمَّ اَوْحَيْنَآ اِلَيْكَ اَنِ اتَّبِعْ مِلَّةَ اِبْرٰهِيْمَ حَنِيْفًا ۗوَمَا كَانَ مِنَ الْمُشْرِكِيْنَ

Ṡumma auḥainā ilaika anittabi‘ millata ibrāhīma ḥanīfā(n), wa mā kāna minal-musyrikīn(a).

Then We revealed to you (Muhammad), 'Follow the faith of Abraham, the upright, who was not of the polytheists.'

اِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِيْنَ اخْتَلَفُوْا فِيْهِۗ وَاِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ

innamā ju‘ilas-sabtu ‘alal-lażīnakhtalafū fīh(i), wa inna rabbaka layaḥkumu bainahum yaumal-qiyāmati fīmā kānū fīhi yakhtalifūn(a).

The Sabbath was ordained only for those who disputed about it. Your Lord will judge between them on the Day of Resurrection regarding their disputes.

اُدْعُ اِلٰى سَبِيْلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِيْ هِيَ اَحْسَنُۗ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيْلِهٖ وَهُوَ اَعْلَمُ بِالْمُهْتَدِيْنَ

ud‘u ilā sabīli rabbika bil-ḥikmati wal-mau‘iẓatil-ḥasanati wa jādilhum bil-latī hiya aḥsan(u), inna rabbaka huwa a‘lamu biman ḍalla ‘an sabīlihī wa huwa a‘lamu bil-muhtadīn(a).

Call to your Lord’s path with wisdom and good preaching, and debate with them in the best way. Your Lord knows best who strays from His path and who is guided.

وَاِنْ عَاقَبْتُمْ فَعَاقِبُوْا بِمِثْلِ مَا عُوْقِبْتُمْ بِهٖۗ وَلَىِٕنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصّٰبِرِيْنَ

wa in ‘āqabtum fa ‘āqibū bimiṡli mā ‘ūqibtum bih(ī), wa la'in ṣabartum lahuwa khairul liṣ-ṣābirīn(a).

If you punish, punish in proportion to the harm done to you, but if you are patient, it is better for the patient.

وَاصْبِرْ وَمَا صَبْرُكَ اِلَّا بِاللّٰهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِيْ ضَيْقٍ مِّمَّا يَمْكُرُوْنَ

waṣbir wa mā ṣabruka illā billāhi wa lā taḥzan ‘alaihim wa lā taku fī ḍaiqim mimmā yamkurūn(a).

Be patient (Muhammad), and your patience is only by Allah’s help. Do not grieve over them, nor be distressed by their plots.

اِنَّ اللّٰهَ مَعَ الَّذِيْنَ اتَّقَوْا وَّالَّذِيْنَ هُمْ مُّحْسِنُوْنَ ࣖ ۔

innallāha ma‘al-lażīnattaqau wal-lażīna hum muḥsinūn(a).

Indeed, Allah is with those who fear Him and do good.