Q.S Al-Muddaththir (اَلْمُدَّثِّر) - 56 Number a Verses

يٰٓاَيُّهَا الْمُدَّثِّرُۙ

yā ayyuhal-muddaṡṡir(u).

O wan we kova (kova)!

قُمْ فَاَنْذِرْۖ

qum fa'anżir.

wake up, den gi a warning!

وَرَبَّكَ فَكَبِّرْۖ

wa rabbaka fakabbir.

an big op unu Laad;

وَثِيَابَكَ فَطَهِّرْۖ

wa ṡiyābaka faṭahhir.

an kliin op unu kluoz,

وَالرُّجْزَ فَاهْجُرْۖ

war-rujza fahjur.

an abandon all evil (deeds),

وَلَا تَمْنُنْ تَسْتَكْثِرُۖ

wa lā tamnun tastakṡir(u).

an no (Muhammad) gi (wid di intention fi) get more (in return).

وَلِرَبِّكَ فَاصْبِرْۗ

wa lirabbika faṣbir.

An fi unu Laad, tek taim.

فَاِذَا نُقِرَ فِى النَّاقُوْرِۙ

fa iżā nuqira fin-nāqūr(i).

So wen dem bluo di chompit,

فَذٰلِكَ يَوْمَىِٕذٍ يَّوْمٌ عَسِيْرٌۙ

fa żālika yauma'iżiy yaumun ‘asīr(un).

den dat a one very difficult day,

عَلَى الْكٰفِرِيْنَ غَيْرُ يَسِيْرٍ

‘alal-kāfirīna gairu yasīr(in).

fi dem weh nuh believe it nuh easy.

ذَرْنِيْ وَمَنْ خَلَقْتُ وَحِيْدًاۙ

Żarnī wa man khalaqtu waḥīdā(n).

Mek Mi (act) towards di people dem weh miself mek,

وَّجَعَلْتُ لَهٗ مَالًا مَّمْدُوْدًاۙ

wa ja‘altu lahū mālam mamdūdā(n).

an mi wi gi yu nof moni,

وَّبَنِيْنَ شُهُوْدًاۙ

wa banīna syuhūdā(n).

an di pikni dem we eva a waak wid im;

وَّمَهَّدْتُّ لَهٗ تَمْهِيْدًاۙ

wa mahhattu lahū tamhīdā(n).

an mi gi yuh space (life) as wide as possible.

ثُمَّ يَطْمَعُ اَنْ اَزِيْدَۙ

Ṡumma yaṭma‘u an azīd(a).

Den him really did waan Mi fi add to it.

كَلَّاۗ اِنَّهٗ كَانَ لِاٰيٰتِنَا عَنِيْدًاۗ

kallā, innahū kāna li'āyātinā ‘anīdā(n).

Caan! Indeed, him did oppose Our verses (di Qur'an).

سَاُرْهِقُهٗ صَعُوْدًاۗ

sa'urhiquhū ṣa‘ūdā(n).

Mi a go burden him wid a grueling climb.

اِنَّهٗ فَكَّرَ وَقَدَّرَۙ

innahū fakkara wa qaddar(a).

Indeed, him did tink bout an determine (weh him determine),

فَقُتِلَ كَيْفَ قَدَّرَۙ

faqutila kaifa qaddar(a).

den woe to him! How him determine?

ثُمَّ قُتِلَ كَيْفَ قَدَّرَۙ

Ṡumma qutila kaifa qaddar(a).

Again, woe to him! How him determine?

ثُمَّ نَظَرَۙ

Ṡumma naẓar(a).

Den him (pondered) tink,

ثُمَّ عَبَسَ وَبَسَرَۙ

Ṡumma ‘abasa wa basar(a).

den look sour an sullen,

ثُمَّ اَدْبَرَ وَاسْتَكْبَرَۙ

Ṡumma adbara wastakbar(a).

den ton we (frahn di chuut) an buos,

فَقَالَ اِنْ هٰذَآ اِلَّا سِحْرٌ يُّؤْثَرُۙ

faqāla in hāżā illā siḥruy yu'ṡar(u).

den him seh, “Dis (Qur'an) a only magic weh yuh laan (fram di ancients).

اِنْ هٰذَآ اِلَّا قَوْلُ الْبَشَرِۗ

in hāżā illā qaulul-basyar(i).

Dis a jus human words.”

سَاُصْلِيْهِ سَقَرَ

sa'uṣlīhi saqar(a).

Later, mi ago put him inna (hell) Saqar,

وَمَآ اَدْرٰىكَ مَا سَقَرُۗ

wa mā adrāka mā saqar(a).

an yuh know weh (hell) Saqar is?

لَا تُبْقِيْ وَلَا تَذَرُۚ

lā tubqī wa lā tażar(u).

Him (di Saqar) no abandon or let go,

لَوَّاحَةٌ لِّلْبَشَرِۚ

lawwāḥatul lil-basyar(i).

weh scorche human skin.

عَلَيْهَا تِسْعَةَ عَشَرَۗ

‘alaihā tis‘ata ‘asyar(a).

Above him deh nineteen (guardian angels).

وَمَا جَعَلْنَآ اَصْحٰبَ النَّارِ اِلَّا مَلٰۤىِٕكَةً ۖوَّمَا جَعَلْنَا عِدَّتَهُمْ اِلَّا فِتْنَةً لِّلَّذِيْنَ كَفَرُوْاۙ لِيَسْتَيْقِنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ وَيَزْدَادَ الَّذِيْنَ اٰمَنُوْٓا اِيْمَانًا وَّلَا يَرْتَابَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ وَالْمُؤْمِنُوْنَۙ وَلِيَقُوْلَ الَّذِيْنَ فِيْ قُلُوْبِهِمْ مَّرَضٌ وَّالْكٰفِرُوْنَ مَاذَآ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًاۗ كَذٰلِكَ يُضِلُّ اللّٰهُ مَنْ يَّشَاۤءُ وَيَهْدِيْ مَنْ يَّشَاۤءُۗ وَمَا يَعْلَمُ جُنُوْدَ رَبِّكَ اِلَّا هُوَۗ وَمَا هِيَ اِلَّا ذِكْرٰى لِلْبَشَرِ ࣖ

wa mā ja‘alnā aṣḥāban-nāri illā malā'ikah(tan), wa mā ja‘alnā ‘iddatahum illā fitnatal lil-lażīna kafarū, liyastaiqinal-lażīna ūtul-kitāba wa yazdādal-lażīna āmanū īmānaw wa lā yartābal-lażīna ūtul-kitāba wal-mu'minūn(a), wa liyaqūlal-lażīna fī qulūbihim maraḍuw wal-kāfirūna māżā arādallāhu bihāżā maṡalā(n), każālika yuḍillullāhu may yasyā'u wa yahdī may yasyā'(u), wa mā ya‘lamu junūda rabbika illā huw(a), wa mā hiya illā żikrā lil-basyar(i).

An Wi mek di guardian dem a hell only angels; an Wi determine dem numba only as a trial fi dem who disbelieve, so dat dem who get di Book can become convinced, so dat dem who believe will increase inna faith, so dat dem who get di Book an di believers will not doubt; an so dat dem inna dem heart have disease an dem who disbelieve (se), "Weh Allah waan wid dis (number) as an example?" So Allah allow dem whom Him waan fi go astray an guide dem whom Him waan astray. An nobadi no know di army a yuh Lord except Himself. An Saqar a notn but a warning to humans.

كَلَّا وَالْقَمَرِۙ

kallā wal-qamar(i).

No! By di moon,

وَالَّيْلِ اِذْ اَدْبَرَۙ

wal-laili iż adbar(a).

an bai di nait wen it paas,

وَالصُّبْحِ اِذَآ اَسْفَرَۙ

waṣ-ṣubḥi iżā asfar(a).

an by dawn wen it staat get light,

اِنَّهَا لَاِحْدَى الْكُبَرِۙ

innahā la'iḥdal-kubar(i).

in fact (Saqar) a one a di very big (disasters),

نَذِيْرًا لِّلْبَشَرِۙ

nażīral lil-basyar(i).

as a warning to mankind,

لِمَنْ شَاۤءَ مِنْكُمْ اَنْ يَّتَقَدَّمَ اَوْ يَتَاَخَّرَۗ

liman syā'a minkum ay yataqaddama au yata'akhkhar(a).

(namely) fi any a unu weh waan go forward or backward.

كُلُّ نَفْسٍۢ بِمَا كَسَبَتْ رَهِيْنَةٌۙ

kullu nafsim bimā kasabat rahīnah(tun).

Evribadi afi rispansabl fi wa dem du;

اِلَّآ اَصْحٰبَ الْيَمِيْنِ ۛ

illā aṣḥābal-yamīn(i).

except di right group,

فِيْ جَنّٰتٍ ۛ يَتَسَاۤءَلُوْنَۙ

fī jannātin - yatasā'alūn(a).

kaa dem did de a evn, dem aks dem wan aneda,

عَنِ الْمُجْرِمِيْنَۙ

‘anil-mujrimīn(a).

bout (di condition a) sinful people,

مَا سَلَكَكُمْ فِيْ سَقَرَ

mā salakakum fī saqar(a).

Weh mek yuh go inna (hell) Saqar?

قَالُوْا لَمْ نَكُ مِنَ الْمُصَلِّيْنَۙ

qālū lam naku minal-muṣallīn(a).

Dem ansa se, “Bifuo wi neehn de wid di piipl dem we did a prie.

وَلَمْ نَكُ نُطْعِمُ الْمِسْكِيْنَۙ

wa lam naku nuṭ‘imul-miskīn(a).

an wi (also) no feed di poor,

وَكُنَّا نَخُوْضُ مَعَ الْخَاۤىِٕضِيْنَۙ

wa kunnā nakhūḍu ma‘al-khā'iḍīn(a).

wi even use to talk (fi vanity purposes), wid people weh did a talk bout it,

وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّيْنِۙ

wa kunnā nukażżibu biyaumid-dīn(i).

an wi no nuo di jojment die;

حَتّٰىٓ اَتٰىنَا الْيَقِيْنُۗ

Ḥattā atānal-yaqīn(u).

til det kom tu wi."

فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشّٰفِعِيْنَۗ

famā tanfa‘uhum syafā‘atusy-syāfi‘īn(a).

So di intercession (help) a dem weh intercede no useful to dem no more.

فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِيْنَۙ

famā lahum ‘anit-tażkirati mu‘riḍīn(a).

Den why dem (di disbelievers) turn weh fram (Allah) warning?

كَاَنَّهُمْ حُمُرٌ مُّسْتَنْفِرَةٌۙ

ka'annahum ḥumurum mustanfirah(tun).

laik se dem a wail dangki we a ron fraitn,

فَرَّتْ مِنْ قَسْوَرَةٍۗ

farrat min qaswarah(tin).

run fram di lion.

بَلْ يُرِيْدُ كُلُّ امْرِئٍ مِّنْهُمْ اَنْ يُّؤْتٰى صُحُفًا مُّنَشَّرَةًۙ

bal yurīdu kullumri'im minhum ay yu'tā ṣuḥufam munasysyarah(tan).

In fact, every one a dem did waan fi get open pages (books).

كَلَّاۗ بَلْ لَّا يَخَافُوْنَ الْاٰخِرَةَۗ

kallā, bal lā yakhāfūnal-ākhirah(ta).

No! Actually dem nuh fraid a di afterlife.

كَلَّآ اِنَّهٗ تَذْكِرَةٌ ۚ

kallā innahū tażkirah(tun).

No! Indeed (di Qur'an) a truly a warning.

فَمَنْ شَاۤءَ ذَكَرَهٗۗ

faman syā'a żakarah(ū).

So whoeva waan it, a course him ago tek a lesson fram it.

وَمَا يَذْكُرُوْنَ اِلَّآ اَنْ يَّشَاۤءَ اللّٰهُ ۗهُوَ اَهْلُ التَّقْوٰى وَاَهْلُ الْمَغْفِرَةِ ࣖ

wa mā yażkurūna illā ay yasyā'allāh(u), huwa ahlut-taqwā wa ahlul-magfirah(ti).

An dem naa go laan fram it (di Qur'an) unless (if) Allah waan it. Im a di God weh deserve (wi) fi fear Him an weh have di right fi forgive.