Q.S Al-Anbiya (اَلْأَنْبِيَاء) - 112 Number a Verses

اِقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِيْ غَفْلَةٍ مُّعْرِضُوْنَ ۚ

iqtaraba lin-nāsi ḥisābuhum wa hum fī gaflatim mu‘riḍūn(a).

People don draw closer to di calculation a dem deeds, while dem deh inna a state a neglect (a dis ya worl), a turn weh (fram di hereafter).

مَا يَأْتِيْهِمْ مِّنْ ذِكْرٍ مِّنْ رَّبِّهِمْ مُّحْدَثٍ اِلَّا اسْتَمَعُوْهُ وَهُمْ يَلْعَبُوْنَ ۙ

mā ya'tīhim min żikrim mir rabbihim muḥdaṡin illastama‘ūhu wa hum yal‘abūn(a).

Evri taim wan nyuu vors riviil tu dem fram Gad, dem lisn tu it wail dem a plie roun.

لَاهِيَةً قُلُوْبُهُمْۗ وَاَسَرُّوا النَّجْوَىۖ الَّذِيْنَ ظَلَمُوْاۖ هَلْ هٰذَآ اِلَّا بَشَرٌ مِّثْلُكُمْۚ اَفَتَأْتُوْنَ السِّحْرَ وَاَنْتُمْ تُبْصِرُوْنَ

lāhiyatan qulūbuhum, wa asarrun-najwal-lażīna ẓalamū, hal hāżā illā basyarum miṡlukum, afa ta'tūnas-siḥra wa antum tubṣirūn(a).

Dem heart deh inna a state a neglect. An di unjust people dem keep dem conversation secret, "Dis (person) (Muhammad) a notn but a human being (also) like yuh. Yuh did accept dis magic even though yuh did witness it?"

قٰلَ رَبِّيْ يَعْلَمُ الْقَوْلَ فِى السَّمَاۤءِ وَالْاَرْضِۖ وَهُوَ السَّمِيْعُ الْعَلِيْمُ

qāla rabbī ya‘lamul-qaula fis-samā'i wal-arḍ(i), wa huwas-samī‘ul-‘alīm(u).

Im (Muhammad) seh, "Mi Laad know (all) di wod dem inna di heaven an di earth, an Him a All-Hearing, All-Knowing!"

بَلْ قَالُوْٓا اَضْغَاثُ اَحْلَامٍۢ بَلِ افْتَرٰىهُ بَلْ هُوَ شَاعِرٌۚ فَلْيَأْتِنَا بِاٰيَةٍ كَمَآ اُرْسِلَ الْاَوَّلُوْنَ

bal qālū aḍgāṡu aḥlāmim baliftarāhu bal huwa syā‘ir(un), falya'tinā bi'āyatin kamā ursilal-awwalūn(a).

Dem even seh, "(Di Qur'an a di fruit a) chaotic dreams, or di result a him (Muhammad's) engineering, or even him a jus a poet, try fi bring wi a sign (proof), jus like di messenger dem weh did sen before."

مَآ اٰمَنَتْ قَبْلَهُمْ مِّنْ قَرْيَةٍ اَهْلَكْنٰهَاۚ اَفَهُمْ يُؤْمِنُوْنَ

mā āmanat qablahum min qaryatin ahlaknāhā, afahum yu'minūn(a).

Di piipl dem weh did liv a wan lan bifuo dem, weh Wi did mash op, dem neva biliiv (iivn duo Wi did sen pruof). Dem ago believe?

وَمَآ اَرْسَلْنَا قَبْلَكَ اِلَّا رِجَالًا نُّوْحِيْٓ اِلَيْهِمْ فَسْـَٔلُوْٓا اَهْلَ الذِّكْرِ اِنْ كُنْتُمْ لَا تَعْلَمُوْنَ

wa mā arsalnā qablaka illā rijālan nūḥī ilaihim fas'alū ahlaż-żikri in kuntum lā ta‘lamūn(a).

An Wi neva sen (apostles) before yuh (Muhammad), but some man dem weh Wi did gi dem revelations, so ask somebody weh have knowledge, if yuh nuh know.

وَمَا جَعَلْنٰهُمْ جَسَدًا لَّا يَأْكُلُوْنَ الطَّعَامَ وَمَا كَانُوْا خٰلِدِيْنَ

wa mā ja‘alnāhum jasadal lā ya'kulūnaṭ-ṭa‘āma wa mā kānū khālidīn(a).

An Wi neva mek dem (di mesinja dem) wan badi we no iit no fuud an dem no (tu) liv fi eva.

ثُمَّ صَدَقْنٰهُمُ الْوَعْدَ فَاَنْجَيْنٰهُمْ وَمَنْ نَّشَاۤءُ وَاَهْلَكْنَا الْمُسْرِفِيْنَ

Ṡumma ṣadaqnāhumul-wa‘da fa anjaināhum wa man nasyā'u wa ahlaknal-musrifīn(a).

Den We fulfill di promise (we We did promise) to dem. So Wi did siev dem an dem weh Wi did waahn, an Wi dischrai dem weh did a sin.

لَقَدْ اَنْزَلْنَآ اِلَيْكُمْ كِتٰبًا فِيْهِ ذِكْرُكُمْۗ اَفَلَا تَعْقِلُوْنَ ࣖ

laqad anzalnā ilaikum kitāban fīhi żikrukum, afalā ta‘qilūn(a).

Indeed, We sen dung to yuh a Book (di Qur'an) in which deh have a warning fi yuh. Den unu no andastan?

وَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً وَّاَنْشَأْنَا بَعْدَهَا قَوْمًا اٰخَرِيْنَ

wa kam qaṣamnā min qaryatin kānat ẓālimataw wa ansya'nā ba‘dahā qauman ākharīn(a).

An how many (inhabitants of) unjust countries We have destroy, an We create anodda generation afta dem (as dem replacement).

فَلَمَّآ اَحَسُّوْا بَأْسَنَآ اِذَا هُمْ مِّنْهَا يَرْكُضُوْنَ ۗ

falammā aḥassū ba'sanā iżā hum minhā yarkuḍūn(a).

So wen dem did feel Our punishment, dem suddenly run weh fram (dem country).

لَا تَرْكُضُوْا وَارْجِعُوْٓا اِلٰى مَآ اُتْرِفْتُمْ فِيْهِ وَمَسٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُوْنَ

lā tarkuḍū warji‘ū ilā mā utriftum fīhi wa masākinikum la‘allakum tus'alūn(a).

No ron kwik-kwik; go back to di pleasures a yuh life an yuh (good) dwelling places, so dat yuh can be questioned.

قَالُوْا يٰوَيْلَنَآ اِنَّا كُنَّا ظٰلِمِيْنَ

qālū yā wailanā innā kunnā ẓālimīn(a).

Dem se, “Ou wi sad, fi chruu, a wi a di wan dem we du di rang!”

فَمَا زَالَتْ تِّلْكَ دَعْوٰىهُمْ حَتّٰى جَعَلْنٰهُمْ حَصِيْدًا خٰمِدِيْنَ

famā zālat tilka da‘wāhum ḥattā ja‘alnāhum ḥaṣīdan khāmidīn(a).

So dem complaints continue, so dat We mek dem into reaped plants, weh couldn't live no more.

وَمَا خَلَقْنَا السَّمَاۤءَ وَالْاَرْضَ وَمَا بَيْنَهُمَا لٰعِبِيْنَ

wa mā khalaqnas-samā'a wal-arḍa wa mā bainahumā lā‘ibīn(a).

An Wi neva mek di skai an di ort an evriting bitwiin dem jos fi di fyuucha.

لَوْ اَرَدْنَآ اَنْ نَّتَّخِذَ لَهْوًا لَّاتَّخَذْنٰهُ مِنْ لَّدُنَّآ ۖاِنْ كُنَّا فٰعِلِيْنَ

lau aradnā an nattakhiża lahwal lattakhażnāhum mil ladunnā, in kunnā fā‘ilīn(a).

If We did waan mek a game (of wives an children), Wi woulda mek it fram Wi side, if Wi did really waan do so.

بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهٗ فَاِذَا هُوَ زَاهِقٌۗ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُوْنَ

bal naqżifu bil-ḥaqqi ‘alal-bāṭili fa yadmaguhū fa iżā huwa zāhiq(un), wa lakumul-wailu mimmā taṣifūn(a).

In fact, We throw weh did right (truth) to weh did false (not true) an den weh did true destroy it, den immediately it (falsehood) disappear. An woe to yuh cause yuh attribute (Allah) qualities weh nuh worthy fi Him.

وَلَهٗ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِۗ وَمَنْ عِنْدَهٗ لَا يَسْتَكْبِرُوْنَ عَنْ عِبَادَتِهٖ وَلَا يَسْتَحْسِرُوْنَ ۚ

wa lahū man fis-samāwāti wal-arḍ(i), wa man ‘indahū lā yastakbirūna ‘an ‘ibādatihī wa lā yastaḥsirūn(a).

An uu liv iina evn an pan ort bilang tu im. An (di angels) dem weh deh by Him side, nuh have di arrogance fi worship Him an dem nuh (also) feel tired.

يُسَبِّحُوْنَ الَّيْلَ وَالنَّهَارَ لَا يَفْتُرُوْنَ

yusabbiḥūnal-laila wan-nahāra wa lā yafturūn(a).

Dem (angels) glorify incessantly night an day.

اَمِ اتَّخَذُوْٓا اٰلِهَةً مِّنَ الْاَرْضِ هُمْ يُنْشِرُوْنَ

amittakhażū ālihatam minal-arḍi hum yunsyirūn(a).

Dem did tek gods fram di earth, who coulda rise (di dead)?

لَوْ كَانَ فِيْهِمَآ اٰلِهَةٌ اِلَّا اللّٰهُ لَفَسَدَتَاۚ فَسُبْحٰنَ اللّٰهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُوْنَ

lau kāna fīhimā ālihatun illallāhu lafasadatā, fa subḥānallāhi rabbil-‘arsyi ‘ammā yaṣifūn(a).

If both a dem (inna heaven an pan earth) did have gods other dan Allah, both a dem woulda perish. Glory be to Allah who own di Throne, fram weh dem attribute.

لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُوْنَ

lā yus'alu ‘ammā yaf‘alu wa hum yus'alūn(a).

Him (Allah) no get ask bout weh him do, but dem a di ones weh dem ago get ask.

اَمِ اتَّخَذُوْا مِنْ دُوْنِهٖٓ اٰلِهَةً ۗقُلْ هَاتُوْا بُرْهَانَكُمْۚ هٰذَا ذِكْرُ مَنْ مَّعِيَ وَذِكْرُ مَنْ قَبْلِيْۗ بَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَۙ الْحَقَّ فَهُمْ مُّعْرِضُوْنَ

amittakhażū min dūnihī ālihah(tan), qul hātū burhānakum, hāżā żikru mam ma‘iya wa żikru man qablī, bal akṡaruhum lā ya‘lamūnal-ḥaqqa fahum mu‘riḍūn(a).

Or dem tek other Gods dan Him? Seh (Muhammad), "Seh yuh reasons! Dis (Qur'an) a one warning to dem weh deh wid mi, an a warning to dem weh deh before mi." But most a dem nuh know di truth (truth), so dem turn weh.

وَمَآ اَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَّسُوْلٍ اِلَّا نُوْحِيْٓ اِلَيْهِ اَنَّهٗ لَآ اِلٰهَ اِلَّآ اَنَا۠ فَاعْبُدُوْنِ

wa mā arsalnā min qablika mir rasūlin illā nūḥī ilaihi annahū lā ilāha illā ana fa‘budūn(i).

An Wi neva sen no mesinja bifuo yu (Muhammad), bot Wi shuo im se no gad no de (we av di rait fi get worship) bot Mi, so worship Mi.

وَقَالُوا اتَّخَذَ الرَّحْمٰنُ وَلَدًا سُبْحٰنَهٗ ۗبَلْ عِبَادٌ مُّكْرَمُوْنَ ۙ

wa qāluttakhażar-raḥmānu waladan subḥānah(ū), bal ‘ibādum mukramūn(a).

An dem seh, "Di Most Merciful God mek (di angel) a son." Glory be to Him. Actually dem (di angels) a glorified servants,

لَا يَسْبِقُوْنَهٗ بِالْقَوْلِ وَهُمْ بِاَمْرِهٖ يَعْمَلُوْنَ

lā yasbiqūnahū bil-qauli wa hum bi'amrihī ya‘malūn(a).

dem neva taak infronta Him an dem du Him komanment dem.

يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُوْنَۙ اِلَّا لِمَنِ ارْتَضٰى وَهُمْ مِّنْ خَشْيَتِهٖ مُشْفِقُوْنَ

ya‘lamū mā baina aidīhim wa mā khalfahum wa lā yasyfa‘ūna illā limanirtaḍā wa hum min khasy-yatihī musyfiqūn(a).

Him (Allah) know everyting weh deh before dem (angels) an behind dem, an dem nuh intercede except fi dem weh (Allah) please, an dem always careful cause dem fear Him.

۞ وَمَنْ يَّقُلْ مِنْهُمْ اِنِّيْٓ اِلٰهٌ مِّنْ دُوْنِهٖ فَذٰلِكَ نَجْزِيْهِ جَهَنَّمَۗ كَذٰلِكَ نَجْزِى الظّٰلِمِيْنَ ࣖ

wa may yaqul minhum innī ilāhun min dūnihī fa żālika najzīhi jahannam(a), każālika najziẓ-ẓālimīn(a).

An whoever mongst dem seh, "Truly, mi a one god beside Allah," den Wi ago reward dat deh person wid Hell. So We reward di wrongdoers.

اَوَلَمْ يَرَ الَّذِيْنَ كَفَرُوْٓا اَنَّ السَّمٰوٰتِ وَالْاَرْضَ كَانَتَا رَتْقًا فَفَتَقْنٰهُمَاۗ وَجَعَلْنَا مِنَ الْمَاۤءِ كُلَّ شَيْءٍ حَيٍّۗ اَفَلَا يُؤْمِنُوْنَ

awalam yaral-lażīna kafarū annas-samāwāti wal-arḍa kānatā ratqan fa fataqnāhumā, wa ja‘alnā minal-mā'i kulla syai'in ḥayy(in), afalā yu'minūn(a).

An do di disbelievers dem nuh know seh di heaven an di earth did a one once, den We separate dem; an We mek every living ting come fram water; den wa mek dem no biliiv?

وَجَعَلْنَا فِى الْاَرْضِ رَوَاسِيَ اَنْ تَمِيْدَ بِهِمْۖ وَجَعَلْنَا فِيْهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُوْنَ

wa ja‘alnā fil-arḍi rawāsiya an tamīda bihim, wa ja‘anā fīhā fijājan subulal la‘allahum yahtadūn(a).

An We mek pan dis earth firm mountains so it (not) shake wid dem, an Wi mek (also) deh wide roads, so dem can be guided.

وَجَعَلْنَا السَّمَاۤءَ سَقْفًا مَّحْفُوْظًاۚ وَهُمْ عَنْ اٰيٰتِهَا مُعْرِضُوْنَ

wa ja‘alnas-samā'a saqfam maḥfūẓā(n), wa hum ‘an āyātihā mu‘riḍūn(a).

An We mek di sky a roof weh protect, but dem still turn weh fram di signs (a Allah's greatness) (di sun, moon, wind, clouds, etc.).

وَهُوَ الَّذِيْ خَلَقَ الَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَۗ كُلٌّ فِيْ فَلَكٍ يَّسْبَحُوْنَ

wa huwal-lażī khalaqal-laila wan-nahāra wasy-syamsa wal-qamar(a), kullun fī falakiy yasbaḥūn(a).

An a im mek di nait an di die, di son an di muun. Each rotate inna it orbit.

وَمَا جَعَلْنَا لِبَشَرٍ مِّنْ قَبْلِكَ الْخُلْدَۗ اَفَا۟ىِٕنْ مِّتَّ فَهُمُ الْخٰلِدُوْنَ

wa mā ja‘alnā libasyarim min qablikal-khuld(a), afa'im mitta fahumul-khālidūn(a).

An Wi neva gi eternal life to no human being before yuh (Muhammad). So ef yu ded, dem a-go liv fi eva?

كُلُّ نَفْسٍ ذَاۤىِٕقَةُ الْمَوْتِۗ وَنَبْلُوْكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً ۗوَاِلَيْنَا تُرْجَعُوْنَ

kullu nafsin żā'iqatul-maut(i), wa nablūkum bisy-syarri wal-khairi fitnah(tan), wa ilainā turja‘ūn(a).

Evri suol a-go ties det. Wi a-go tes unu wid wikidnis an gudnis fi tes unu. An to Us yuh ago be returned.

وَاِذَا رَاٰكَ الَّذِيْنَ كَفَرُوْٓا اِنْ يَّتَّخِذُوْنَكَ اِلَّا هُزُوًاۗ اَهٰذَا الَّذِيْ يَذْكُرُ اٰلِهَتَكُمْۚ وَهُمْ بِذِكْرِ الرَّحْمٰنِ هُمْ كٰفِرُوْنَ

wa iżā ra'ākal-lażīna kafarū iy yattakhiżūnaka illā huzuwā(n), ahāżal-lażī yażkuru ālihatakum, wa hum biżikrir-raḥmāni hum kāfirūn(a).

An wen di disbelievers dem see yuh (Muhammad), dem only treat yuh as an object a ridicule. (Dem se), “A dis a di wan we se fi unu gad dem?” Even though dem a people weh deny memba Allah, di Most Merciful.

خُلِقَ الْاِنْسَانُ مِنْ عَجَلٍۗ سَاُورِيْكُمْ اٰيٰتِيْ فَلَا تَسْتَعْجِلُوْنِ

khuliqal-insānu min ‘ajal(in), sa'urīkum āyātī falā tasta‘jilūn(i).

Humans did mek inna a hurry. Later Mi ago show yuh Mi signs (power). So no ask mi fi hasten it.

وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ

wa yaqūlūna matā hāżal-wa‘du in kuntum ṣādiqīn(a).

An dem seh, "Wen di promise ago come, if yuh truth?"

لَوْ يَعْلَمُ الَّذِيْنَ كَفَرُوْا حِيْنَ لَا يَكُفُّوْنَ عَنْ وُّجُوْهِهِمُ النَّارَ وَلَا عَنْ ظُهُوْرِهِمْ وَلَا هُمْ يُنْصَرُوْنَ

lau ya‘lamul-lażīna kafarū ḥīna lā yakuffūna ‘aw wujūhihimun nāra wa lā ‘an ẓuhūrihim wa lā hum yunṣarūn(a).

If di disbelievers dem did know, wen dem neva able fi ward off di fire a hell fram dem face an back, dem neva get help (of course dem neva ask fi it be hastened).

بَلْ تَأْتِيْهِمْ بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيْعُوْنَ رَدَّهَا وَلَا هُمْ يُنْظَرُوْنَ

bal ta'tīhim bagtatan fa tabhatuhum falā yastaṭī‘ūna raddahā wa lā hum yunẓarūn(a).

Actually (di Day a Judgment) it ago come to dem suddenly, den dem ago panic; den dem cyaan refuse it an dem no (also) gi dem a delay (time).

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَحَاقَ بِالَّذِيْنَ سَخِرُوْا مِنْهُمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ࣖ

wa laqadistuhzi'a birusulim min qablika fa ḥāqa bil-lażīna sakhirū minhum mā kānū bihī yastahzi'ūn(a).

An indeed, di messenger dem before yuh (Muhammad) did a get mock tu, so (torture) descend pan dem weh did a mock weh (di messenger dem) dem always did a mock.

قُلْ مَنْ يَّكْلَؤُكُمْ بِالَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمٰنِۗ بَلْ هُمْ عَنْ ذِكْرِ رَبِّهِمْ مُّعْرِضُوْنَ

qul may yakla'ukum bil-laili wan-nahāri minar-raḥmān(i), bal hum ‘an żikrihim mu‘riḍūn(a).

Seh, "A who ago guard yuh night an day fram (di torment a) Allah, di Most Merciful?" Bot dem no waahn memba dem Laad.

اَمْ لَهُمْ اٰلِهَةٌ تَمْنَعُهُمْ مِّنْ دُوْنِنَاۗ لَا يَسْتَطِيْعُوْنَ نَصْرَ اَنْفُسِهِمْ وَلَا هُمْ مِّنَّا يُصْحَبُوْنَ

am lahum ālihatun tamna‘uhum min dūninā, lā yastaṭī‘ūna naṣra anfusihim wa lā hum minnā yuṣḥabūn(a).

Or dem have gods weh can protect dem fram Us? Dem gods dem cyaan help demself, an dem cyaan protect fram Our punishment.

بَلْ مَتَّعْنَا هٰٓؤُلَاۤءِ وَاٰبَاۤءَهُمْ حَتّٰى طَالَ عَلَيْهِمُ الْعُمُرُۗ اَفَلَا يَرَوْنَ اَنَّا نَأْتِى الْاَرْضَ نَنْقُصُهَا مِنْ اَطْرَافِهَاۗ اَفَهُمُ الْغٰلِبُوْنَ

bal matta‘nā hā'ulā'i wa ābā'ahum ḥattā ṭāla ‘alaihimul-‘umur(u), afalā yarauna annā na'til-arḍa nanquṣuhā min aṭrāfihā, afahumul-gālibūn(a).

In fact, We gi dem an dem ancestors enjoyment (of life inna di world) until dem long life. So dem neva si seh Wi did come to a lan (we did deh unda di rule a di disbelievers), den Wi did reduce it area fram di end a di lan? Dem a di wan dem weh win?

قُلْ اِنَّمَآ اُنْذِرُكُمْ بِالْوَحْيِۖ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاۤءَ اِذَا مَا يُنْذَرُوْنَ

qul innamā unżirukum bil-waḥy(i), wa lā yasma‘uṣ-ṣummud-du‘ā'a iżā mā yunżarūn(a).

Say (Muhammad), "Indeed, mi only a gi yuh a warning according to revelation." Bot def piipl no ier di kaal wen dem waan dem.

وَلَىِٕنْ مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُوْلُنَّ يٰوَيْلَنَآ اِنَّا كُنَّا ظٰلِمِيْنَ

wa la'im massathum nafḥatum min ‘ażābi rabbika layaqūlunna yā wailanā innā kunnā ẓālimīn(a).

An if di slightest punishment fall pan dem fram yuh Lord, dem wi surely seh, "Woe to wi! Indeed, wi deh among dem weh always wrong (wiself)."

وَنَضَعُ الْمَوَازِيْنَ الْقِسْطَ لِيَوْمِ الْقِيٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔاۗ وَاِنْ كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ اَتَيْنَا بِهَاۗ وَكَفٰى بِنَا حٰسِبِيْنَ

wa naḍa‘ul-mawāzīnal-qisṭa liyaumil-qiyāmati falā tuẓlamu nafsun syai'ā(n), wa in kāna miṡqāla ḥabbatim min khardalin atainā bihā, wa kafā binā ḥāsibīn(a).

An Wi ago set di right scales pan di Day a Resurrection, so dat nobadi naa go get harm even a likkle; even if it only weigh as much as a mustard seed, We will surely bring it (reward). An it is enough fi Us mek di calculations.

وَلَقَدْ اٰتَيْنَا مُوْسٰى وَهٰرُوْنَ الْفُرْقَانَ وَضِيَاۤءً وَّذِكْرًا لِّلْمُتَّقِيْنَ ۙ

wa laqad ātainā mūsā wa hārūnal-furqāna wa ḍiyā'aw wa żikral lil-muttaqīn(a).

An indeed, Wi gi Moses an Harun, di Furqan (Book a di Torah) an enlightenment an instruction fi di pious.

الَّذِيْنَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَهُمْ مِّنَ السَّاعَةِ مُشْفِقُوْنَ

allażīna yakhsyauna rabbahum bil-gaibi wa hum minas-sā‘ati musyfiqūn(a).

(Namely) dem who fear (di punishment a) dem Lord, even though dem nuh see Him, an dem fraid a (di arrival a) di Day a Judgment.

وَهٰذَا ذِكْرٌ مُّبٰرَكٌ اَنْزَلْنٰهُۗ اَفَاَنْتُمْ لَهٗ مُنْكِرُوْنَ ࣖ

wa hāżā żikrum mubārakun anzalnāh(u), afa antum lahū munkirūn(a).

An dis (di Qur'an) a one warning weh contain blessings weh We sen dung. So yuh deny it?

۞ وَلَقَدْ اٰتَيْنَآ اِبْرٰهِيْمَ رُشْدَهٗ مِنْ قَبْلُ وَكُنَّا بِهٖ عٰلِمِيْنَ

wa laqad ātainā ibrāhīma rusydahū min qablu wa kunnā bihī ‘ālimīn(a).

An indeed, before him (Moses an Harun) We did gi Abraham guidance, an Wi did know him already.

اِذْ قَالَ لِاَبِيْهِ وَقَوْمِهٖ مَا هٰذِهِ التَّمَاثِيْلُ الَّتِيْٓ اَنْتُمْ لَهَا عٰكِفُوْنَ

iż qāla li'abīhi wa qaumihī mā hāżihit-tamāṡīlul-latī antum lahā ‘ākifūn(a).

(Memba), wen him (Ibrahim) seh to him fadda an him people, "Weh dis statue weh yuh diligently worship?"

قَالُوْا وَجَدْنَآ اٰبَاۤءَنَا لَهَا عٰبِدِيْنَ

qālū wajadnā ābā'anā lahā ‘ābidīn(a).

Dem ansa se, “Wi fain wi faada faada dem did a worship im.”

قَالَ لَقَدْ كُنْتُمْ اَنْتُمْ وَاٰبَاۤؤُكُمْ فِيْ ضَلٰلٍ مُّبِيْنٍ

qāla laqad kuntum antum wa ābā'ukum fī ḍalālim mubīn(in).

Im (Ibrahim) seh, "Indeed yuh an yuh ancestors dem inna clear error."

قَالُوْٓا اَجِئْتَنَا بِالْحَقِّ اَمْ اَنْتَ مِنَ اللّٰعِبِيْنَ

qālū aji'tanā bil-ḥaqqi am anta minal-lā‘ibīn(a).

Dem seh, "Yuh come to wi wid di truth or yuh a play roun?"

قَالَ بَلْ رَّبُّكُمْ رَبُّ السَّمٰوٰتِ وَالْاَرْضِ الَّذِيْ فَطَرَهُنَّۖ وَاَنَا۠ عَلٰى ذٰلِكُمْ مِّنَ الشّٰهِدِيْنَ

qāla bar rabbukum rabbus-samāwāti wal-arḍil-lażī faṭarahunn(a), wa ana ‘alā żālikum minasy-syāhidīn(a).

Im (Ibrahim) ansa, "In fact, yuh Lord a di Lord (owner) a di heavens an di earth; (Im a) di One weh mek dem; an mi a one a dem weh can testify to dat."

وَتَاللّٰهِ لَاَكِيْدَنَّ اَصْنَامَكُمْ بَعْدَ اَنْ تُوَلُّوْا مُدْبِرِيْنَ

wa tallāhi la'akīdanna aṣnāmakum ba‘da an tuwallū mudbirīn(a).

An by Allah, indeed, mi ago do deception against yuh idols afta yuh lef dem.

فَجَعَلَهُمْ جُذٰذًا اِلَّا كَبِيْرًا لَّهُمْ لَعَلَّهُمْ اِلَيْهِ يَرْجِعُوْنَ

fa ja‘alahum jużāżan illā kabīral lahum la‘allahum ilaihi yarji‘ūn(a).

So him (Ibrahim) smash (di idols) inna pieces, except di biggest one (it parent); so dat dem return (fi ask) him.

قَالُوْا مَنْ فَعَلَ هٰذَا بِاٰلِهَتِنَآ اِنَّهٗ لَمِنَ الظّٰلِمِيْنَ

qālū man fa‘ala hāżā bi'ālihatinā innahū laminaẓ-ẓālimīn(a).

Dem seh, "A who did do dis (act) against wi gods? Indeed, him a one a di wrongdoers."

قَالُوْا سَمِعْنَا فَتًى يَّذْكُرُهُمْ يُقَالُ لَهٗٓ اِبْرٰهِيْمُ ۗ

qālū sami‘nā fatay yażkuruhum yuqālu lahū ibrāhīm(u).

Dem (others) seh, "Wi hear seh a did a young man weh did a denounce (dem idols), him name Ibrahim."

قَالُوْا فَأْتُوْا بِهٖ عَلٰٓى اَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُوْنَ

qālū fa'tū bihī ‘alā a‘yunin-nāsi la‘allahum yasyhadūn(a).

Dem seh, "(Den) tek him out an show di people dem, so dem can si."

قَالُوْٓا ءَاَنْتَ فَعَلْتَ هٰذَا بِاٰلِهَتِنَا يٰٓاِبْرٰهِيْمُ ۗ

qālū a'anta fa‘alta hāżā bi'ālihatinā yā ibrāhīm(u).

Dem aks, "A yuh did do dis (act) gens wi gad, O Abraham?"

قَالَ بَلْ فَعَلَهٗ كَبِيْرُهُمْ هٰذَا فَسْـَٔلُوْهُمْ اِنْ كَانُوْا يَنْطِقُوْنَ

qāla bal fa‘alahū kabīruhum hāżā fas'alūhum in kānū yanṭiqūn(a).

Im (Ibrahim) ansa, "Actually di big (statue) did do it, so ask dem, if dem can speak."

فَرَجَعُوْٓا اِلٰٓى اَنْفُسِهِمْ فَقَالُوْٓا اِنَّكُمْ اَنْتُمُ الظّٰلِمُوْنَ ۙ

fa raja‘ū ilā anfusihim fa qālū innakum antumuẓ-ẓālimūn(a).

So dem return to dem senses an seh, "Indeed, a unu weh wrong (unuself)."

ثُمَّ نُكِسُوْا عَلٰى رُءُوْسِهِمْۚ لَقَدْ عَلِمْتَ مَا هٰٓؤُلَاۤءِ يَنْطِقُوْنَ

Ṡumma nukisū ‘alā ru'ūsihim, laqad ‘alimta mā hā'ulā'i yanṭiqūn(a).

Den dem bow dem head (an seh), "Yuh (Ibrahim) surely know seh (di idols) cyaan speak."

قَالَ اَفَتَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُكُمْ شَيْـًٔا وَّلَا يَضُرُّكُمْ ۗ

qāla afata‘budūna min dūnillāhi mā lā yanfa‘ukum syai'aw wa lā yaḍurrukum.

Im (Ibrahim) seh, “Why yuh worship other dan Allah, someting weh cyaan benefit yuh inna di slightest, an weh nuh (also) bring harm to yuh?

اُفٍّ لَّكُمْ وَلِمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ ۗاَفَلَا تَعْقِلُوْنَ

uffil lakum wa limā ta‘budūna min dūnillāh(i), afalā ta‘qilūn(a).

Woe to yuh an weh yuh worship besides Allah! Unu no andastan?”

قَالُوْا حَرِّقُوْهُ وَانْصُرُوْٓا اٰلِهَتَكُمْ اِنْ كُنْتُمْ فٰعِلِيْنَ

qālū ḥarriqūhu wanṣurū ālihatakum in kuntum fā‘ilīn(a).

Dem se, "Bon im op an elp yu gad dem, ef yu riili waahn du it."

قُلْنَا يٰنَارُ كُوْنِيْ بَرْدًا وَّسَلٰمًا عَلٰٓى اِبْرٰهِيْمَ ۙ

qulnā yā nāru kūnī bardaw wa salāman ‘alā ibrāhīm(a).

Wi (Allah) seh, "O fire! Be ye cold, an savior fi Ibrahim!"

وَاَرَادُوْا بِهٖ كَيْدًا فَجَعَلْنٰهُمُ الْاَخْسَرِيْنَ ۚ

wa arādū bihī kaidan fa ja‘alnāhumul-akhsarīn(a).

An dem did waan do evil to Abraham, so Wi mek dem di ones weh woulda suffer di greatest losses.

وَنَجَّيْنٰهُ وَلُوْطًا اِلَى الْاَرْضِ الَّتِيْ بٰرَكْناَ فِيْهَا لِلْعٰلَمِيْنَ

wa najjaināhu wa lūṭan ilal-arḍil-latī bāraknā fīhā lil-‘ālamīn(a).

An We save him (Ibrahim) an Lut to a lan weh We did bless fi di whole world.

وَوَهَبْنَا لَهٗٓ اِسْحٰقَ وَيَعْقُوْبَ نَافِلَةً ۗوَكُلًّا جَعَلْنَا صٰلِحِيْنَ

wa wahabnā lahū isḥāqa wa ya‘qūba nāfilah(tan), wa kullan ja‘alnā ṣāliḥīn(a).

An We gi him (Ibrahim) Isaac an Jacob, as a gift. An Wi mek each a dem a righteous person.

وَجَعَلْنٰهُمْ اَىِٕمَّةً يَّهْدُوْنَ بِاَمْرِنَا وَاَوْحَيْنَآ اِلَيْهِمْ فِعْلَ الْخَيْرٰتِ وَاِقَامَ الصَّلٰوةِ وَاِيْتَاۤءَ الزَّكٰوةِۚ وَكَانُوْا لَنَا عٰبِدِيْنَ ۙ

wa ja‘alnāhum a'immatay yahdūna bi'amrinā wa auḥainā ilaihim fi‘lal-khairāti wa iqāmaṣ-ṣalāti wa ītā'az-zakāh(ti), wa kānū lanā ‘ābidīn(a).

An We mek dem leaders weh guide wi wid Our commands an We reveal to dem seh dem fi do good, perform prayers an pay zakat, an seh Wi alone fi worship dem.

وَلُوْطًا اٰتَيْنٰهُ حُكْمًا وَّعِلْمًا وَّنَجَّيْنٰهُ مِنَ الْقَرْيَةِ الَّتِيْ كَانَتْ تَّعْمَلُ الْخَبٰۤىِٕثَ ۗاِنَّهُمْ كَانُوْا قَوْمَ سَوْءٍ فٰسِقِيْنَۙ

wa lūṭan ātaināhu ḥumkaw wa ‘ilmaw wa najjaināhu minal-qaryatil-latī kānat ta‘malul-khabā'iṡ(a), innahum kānū qauma sau'in fāsiqīn(a).

Tu Lut, We did gi wisdom an knowledge, an We did save him fram (di punishment weh did befallen di inhabitants a) a city weh did a commit abominable deeds. Fi chruu, dem a wikid an wikid piipl.

وَاَدْخَلْنٰهُ فِيْ رَحْمَتِنَاۗ اِنَّهٗ مِنَ الصّٰلِحِيْنَ ࣖ

wa adkhalnāhu fī raḥmatinā, innahū minaṣ-ṣāliḥīn(a).

An We admit him to Our mercy; Indeed, him a one a di pious people.

وَنُوْحًا اِذْ نَادٰى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهٗ فَنَجَّيْنٰهُ وَاَهْلَهٗ مِنَ الْكَرْبِ الْعَظِيْمِ ۚ

wa nūḥan iż nādā min qablu fastajabnā lahū fa najjaināhu wa ahlahū minal-karbil-‘aẓīm(i).

An (memba di story bout) Noah, before dat, wen him did a pray. Wi accept him (prayer), den We save him an him followers fram a great disaster.

وَنَصَرْنٰهُ مِنَ الْقَوْمِ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَاۗ اِنَّهُمْ كَانُوْا قَوْمَ سَوْءٍ فَاَغْرَقْنٰهُمْ اَجْمَعِيْنَ

wa naṣarnāhu minal-qaumil-lażīna każżabū bi'āyātinā, innahum kānū qauma sau'in fa agraqnāhum ajma‘īn(a).

An Wi help him fram dem weh did a beli fi Wi sign dem. Indeed, dem was evil people, so We drown dem all.

وَدَاوٗدَ وَسُلَيْمٰنَ اِذْ يَحْكُمٰنِ فِى الْحَرْثِ اِذْ نَفَشَتْ فِيْهِ غَنَمُ الْقَوْمِۚ وَكُنَّا لِحُكْمِهِمْ شٰهِدِيْنَ ۖ

wa dāwūda wa sulaimāna iż yaḥkumāni fil-ḥarṡi iż nafasyat fīhi ganamul-qaum(i), wa kunnā liḥukmihim syāhidīn(a).

An (memba di story a) Dawud an Sulayman, wen dem both gi a decision regarding di field, cause (di field) did damage by di goats dem weh belong to dem people. An Wi did si di decision (given) by dem.

فَفَهَّمْنٰهَا سُلَيْمٰنَۚ وَكُلًّا اٰتَيْنَا حُكْمًا وَّعِلْمًاۖ وَّسَخَّرْنَا مَعَ دَاوٗدَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَۗ وَكُنَّا فٰعِلِيْنَ

fa fahhamnāhā sulaimān(a), wa kullan ātainā ḥukmaw wa ‘ilmā(n), wa sakhkharnā ma‘a dāwūdal-jibāla yusabbiḥna waṭ-ṭair(a), wa kunnā fā‘ilīn(a).

An We gi Sulayman andastandin (of a more precise law); an to each Wi gi wisdom an knowledge, an We subdue di mountains an di birds, all glorified wid Dawud. An a wi a di wan dem we du it.

وَعَلَّمْنٰهُ صَنْعَةَ لَبُوْسٍ لَّكُمْ لِتُحْصِنَكُمْ مِّنْۢ بَأْسِكُمْۚ فَهَلْ اَنْتُمْ شٰكِرُوْنَ

wa ‘allamnāhu ṣan‘ata labūsil lakum lituḥṣinakum mim ba'sikum, fahal antum syākirūn(a).

An We teach (also) Dawud how fi mek armor fi yuh, fi protect yuh inna battle. Yuh grateful (to Allah)?

وَلِسُلَيْمٰنَ الرِّيْحَ عَاصِفَةً تَجْرِيْ بِاَمْرِهٖٓ اِلَى الْاَرْضِ الَّتِيْ بٰرَكْنَا فِيْهَاۗ وَكُنَّا بِكُلِّ شَيْءٍ عٰلِمِيْنَ

wa lisulaimānar-rīḥa ‘āṣifatan tajrī bi'amrihī ilal-arḍil-latī bāraknā fīhā, wa kunnā bikulli syai'in ‘ālimīn(a).

An (We did subject) to Sulaiman a very strong wind weh blow at him command inna di lan weh We did bless him wid. An Wi All-Knowing a everyting.

وَمِنَ الشَّيٰطِيْنِ مَنْ يَّغُوْصُوْنَ لَهٗ وَيَعْمَلُوْنَ عَمَلًا دُوْنَ ذٰلِكَۚ وَكُنَّا لَهُمْ حٰفِظِيْنَ ۙ

wa minasy-syayāṭīna may yagūṣūna lahū wa ya‘malūna ‘amalan dūna żālik(a), wa kunnā lahum ḥāfiẓīn(a).

An (Wi also submit to Solomon) a group a devils weh did dive (inna di sea) fi him an dem did do ada work dan dat; an Wi a di wan dem weh look afta dem.

۞ وَاَيُّوْبَ اِذْ نَادٰى رَبَّهٗٓ اَنِّيْ مَسَّنِيَ الضُّرُّ وَاَنْتَ اَرْحَمُ الرّٰحِمِيْنَ ۚ

wa ayyūba iż nādā rabbahū annī massaniyaḍ-ḍurru wa anta arḥamur-rāḥimīn(a).

An (memba di story a) Job, wen him did a pray to him Lord, "(O my Lord), indeed, mi get sik, even though Yuh a di Most Merciful Lord a all di merciful."

فَاسْتَجَبْنَا لَهٗ فَكَشَفْنَا مَا بِهٖ مِنْ ضُرٍّ وَّاٰتَيْنٰهُ اَهْلَهٗ وَمِثْلَهُمْ مَّعَهُمْ رَحْمَةً مِّنْ عِنْدِنَا وَذِكْرٰى لِلْعٰبِدِيْنَ ۚ

fastajabnā lahū fa kasyafnā mā bihī min ḍurriw wa ātaināhu ahlahū wa miṡlahum ma‘ahum raḥmatam min ‘indinā wa żikrā lil-‘ābidīn(a).

So We ansa (im prayer), den Wi tek weh di disease weh did deh pan him an Wi return him family to him, an (We multiplied dem numba) as a mercy fram Us, an as a warning to all who worship Us.

وَاِسْمٰعِيْلَ وَاِدْرِيْسَ وَذَا الْكِفْلِۗ كُلٌّ مِّنَ الصّٰبِرِيْنَ ۙ

wa ismā‘īla wa idrīsa wa żal-kifl(i), kullum minaṣ-ṣābirīn(a).

An (memba di stuori) Ismail, Idris an Zulkifli. Dem a pieshent piipl.

وَاَدْخَلْنٰهُمْ فِيْ رَحْمَتِنَاۗ اِنَّهُمْ مِّنَ الصّٰلِحِيْنَ

wa adkhalnāhum fī raḥmatinā, innahum minaṣ-ṣāliḥīn(a).

An We admit dem to Our mercy. Indeed, dem deh mongst di pious people.

وَذَا النُّوْنِ اِذْ ذَّهَبَ مُغَاضِبًا فَظَنَّ اَنْ لَّنْ نَّقْدِرَ عَلَيْهِ فَنَادٰى فِى الظُّلُمٰتِ اَنْ لَّآ اِلٰهَ اِلَّآ اَنْتَ سُبْحٰنَكَ اِنِّيْ كُنْتُ مِنَ الظّٰلِمِيْنَ ۚ

wa żan-nūni iż żahaba mugāḍiban fa ẓanna allan naqdira ‘alaihi fa nādā fiẓ-ẓulumāti allā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn(a).

An (memba di story a) Zun Nun (Jonah), wen him did go weh inna a state a anger, den him did tink seh We wouldn't mek tings difficult fi him, so him pray inna a very dark situation, "No god nuh deh but Yuh, Glory be to You. Indeed, mi a one a di wrongdoers."

فَاسْتَجَبْنَا لَهٗۙ وَنَجَّيْنٰهُ مِنَ الْغَمِّۗ وَكَذٰلِكَ نُـْۨجِى الْمُؤْمِنِيْنَ

fastajabnā lahū wa najjaināhu minal-gamm(i), wa każālika nunjil-mu'minīn(a).

So We ansa him (prayer) an We save him fram sorrow. An so Wi save di believers dem.

وَزَكَرِيَّآ اِذْ نَادٰى رَبَّهٗ رَبِّ لَا تَذَرْنِيْ فَرْدًا وَّاَنْتَ خَيْرُ الْوٰرِثِيْنَ ۚ

wa zakariyyā iż nādā rabbahū rabbi lā tażarnī fardaw wa anta khairul-wāriṡīn(a).

An (memba di tuori a) Zakaria, wen im prie tu im Gad, "O mi Gad, no mek mi liv mi wan (widout pikni) an yu a di bes eriya.

فَاسْتَجَبْنَا لَهٗ ۖوَوَهَبْنَا لَهٗ يَحْيٰى وَاَصْلَحْنَا لَهٗ زَوْجَهٗۗ اِنَّهُمْ كَانُوْا يُسٰرِعُوْنَ فِى الْخَيْرٰتِ وَيَدْعُوْنَنَا رَغَبًا وَّرَهَبًاۗ وَكَانُوْا لَنَا خٰشِعِيْنَ

fastajabnā lah(ū), wa wahabnā lahū yaḥyā wa aṣlaḥnā lahū zaujah(ū), innahum kānū yusāri‘ūna fil-khairāti wa yad‘ūnanā ragabaw wa rahabā(n), wa kānū lanā khāsyi‘īn(a).

So We ansa him (prayer), an Wi gi him Yahya, an Wi mek him wife (able fi conceive). Indeed, dem always hasten in (doing) good, an dem pray to Us wid great hope an anxiety. An dem a dem weh devote to Us.

وَالَّتِيْٓ اَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيْهَا مِنْ رُّوْحِنَا وَجَعَلْنٰهَا وَابْنَهَآ اٰيَةً لِّلْعٰلَمِيْنَ

wal-latī aḥṣanat farjahā fa nafakhnā fīhā mir rūḥinā wa ja‘alnāhā wabnahā āyatal lil-‘ālamīn(a).

An (memba di story a Maryam) weh did maintain har honor, den We breath (har spirit) fram Us inna har (body); Wi mek him an him pickney dem a sign (a Allah's greatness) fi all di worl dem.

اِنَّ هٰذِهٖٓ اُمَّتُكُمْ اُمَّةً وَّاحِدَةًۖ وَّاَنَا۠ رَبُّكُمْ فَاعْبُدُوْنِ

inna hāżihī ummatukum ummataw wāḥidah(tan), wa ana rabbukum fa‘budūn(i).

Indeed, dis (tawheed religion) a yuh religion, one religion, an Mi a yuh God, so worship Mi.

وَتَقَطَّعُوْٓا اَمْرَهُمْ بَيْنَهُمْۗ كُلٌّ اِلَيْنَا رٰجِعُوْنَ ࣖ

wa taqaṭṭa‘ū amrahum bainahum, kullun ilainā rāji‘ūn(a).

But dem did divide inna dem (religious) matters mongst demself. Each a dem (all groups) ago return to Us.

فَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهٖۚ وَاِنَّا لَهٗ كٰتِبُوْنَ

famay ya‘mal minaṣ-ṣāliḥāti wa huwa mu'minun falā kufrāna lisa‘yih(ī), wa innā lahū kātibūn(a).

Enibadi weh do good deeds an believe, him efforts naa go be denied (wasted), an indeed, Wi write it dung fi him.

وَحَرٰمٌ عَلٰى قَرْيَةٍ اَهْلَكْنٰهَآ اَنَّهُمْ لَا يَرْجِعُوْنَ

wa ḥarāmun ‘alā qaryatin ahlaknāhā, innahum lā yarji‘ūn(a).

An it impossible fi (di inhabitants a) a lan weh We don destroy, dat dem naa go back (to Us).

حَتّٰىٓ اِذَا فُتِحَتْ يَأْجُوْجُ وَمَأْجُوْجُ وَهُمْ مِّنْ كُلِّ حَدَبٍ يَّنْسِلُوْنَ

Ḥattā iżā futiḥat ya'jūju wa ma'jūju wa hum min kulli ḥadabiy yansilūn(a).

Til di Yakjuj an Makjuj (waal dem) did uopn an dem did kom dong kwik-kwik fram aal a di ai plies dem.

وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَاِذَا هِيَ شَاخِصَةٌ اَبْصَارُ الَّذِيْنَ كَفَرُوْاۗ يٰوَيْلَنَا قَدْ كُنَّا فِيْ غَفْلَةٍ مِّنْ هٰذَا بَلْ كُنَّا ظٰلِمِيْنَ

waqtarabal-wa‘dul-ḥaqqu fa iżā hiya syākhiṣatun abṣārul-lażīna kafarū, yā wailanā qad kunnā fī gaflatim min hāżā bal kunnā ẓālimīn(a).

An (wen) di true promise (di day a resurrection) deh near, den suddenly di eyes a dem who disbelieve ago open. (Dem seh), "How wretched wi are! Wi completely careless bout dis, in fact wi a truly unjust people."

اِنَّكُمْ وَمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ حَصَبُ جَهَنَّمَۗ اَنْتُمْ لَهَا وٰرِدُوْنَ

innakum wa mā ta‘budūna min dūnillāhi ḥaṣabu jahannam(a), antum lahā wāridūn(a).

Indeed, yuh (unbelievers) an weh yuh worship besides Allah, a fuel fi Hell. Yuh (definitely) get inna it.

لَوْ كَانَ هٰٓؤُلَاۤءِ اٰلِهَةً مَّا وَرَدُوْهَاۗ وَكُلٌّ فِيْهَا خٰلِدُوْنَ

lau kāna hā'ulā'i ālihatam mā waradūhā, wa kullun fīhā khālidūn(a).

If (di idols) dem was gods, of course dem wouldn't go inna it (hell). Bot evriting ago tan iina it fi eva.

لَهُمْ فِيْهَا زَفِيْرٌ وَّهُمْ فِيْهَا لَا يَسْمَعُوْنَ

lahum fīhā zafīruw wa hum fīhā lā yasma‘ūn(a).

Dem groan an scream inna it (hell), an dem inna it cyaan hear.

اِنَّ الَّذِيْنَ سَبَقَتْ لَهُمْ مِّنَّا الْحُسْنٰىٓۙ اُولٰۤىِٕكَ عَنْهَا مُبْعَدُوْنَ ۙ

innal-lażīna sabaqat lahum minnal-ḥusnā, ulā'ika ‘anhā mub‘adūn(a).

Indeed, fram di past fi dem fi whom did have good (determination) fram Us, dem woulda be keep weh (from hell).

لَا يَسْمَعُوْنَ حَسِيْسَهَاۚ وَهُمْ فِيْ مَا اشْتَهَتْ اَنْفُسُهُمْ خٰلِدُوْنَ ۚ

lā yasma‘ūna ḥasīsahā, wa hum fīmasytahat anfusuhum khālidūn(a).

Dem no hear di hissing sound (a hellfire), an dem stay eternal inna (enjoying) everyting dem desire.

لَا يَحْزُنُهُمُ الْفَزَعُ الْاَكْبَرُ وَتَتَلَقّٰىهُمُ الْمَلٰۤىِٕكَةُۗ هٰذَا يَوْمُكُمُ الَّذِيْ كُنْتُمْ تُوْعَدُوْنَ

lā yaḥzunuhumul-faza‘ul-akbaru wa tatalaqqāhumul-malā'ikah(tu), hāżā yaumukumul-lażī kuntum tū‘adūn(a).

Di terrible surprise naa go mek dem feel sad, an di angels dem ago welcome dem (wid di words), "Dis a yuh day weh dem did promise to yuh."

يَوْمَ نَطْوِى السَّمَاۤءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِۗ كَمَا بَدَأْنَآ اَوَّلَ خَلْقٍ نُّعِيْدُهٗۗ وَعْدًا عَلَيْنَاۗ اِنَّا كُنَّا فٰعِلِيْنَ

yauma naṭwis-samā'a kaṭayyis-sijilli lil-kutib(i), kamā bada'nā awwala khalqin nu‘īduh(ū), wa‘dan ‘alainā, innā kunnā fā‘ilīn(a).

(Memba) pan di day We did roll up di heaven like rolling up sheets a paper. As We did staat di first creation, so Wi ago repeat it again. (A) promise dat We ago definitely fulfill; Indeed, wi ago do it.

وَلَقَدْ كَتَبْنَا فِى الزَّبُوْرِ مِنْۢ بَعْدِ الذِّكْرِ اَنَّ الْاَرْضَ يَرِثُهَا عِبَادِيَ الصّٰلِحُوْنَ

wa laqad katabnā fiz-zabūri mim ba‘diż-żikri annal-arḍa yariṡuhā ‘ibādiyaṣ-ṣāliḥūn(a).

An indeed, Wi have write inna di Zabur afta (written) inna Az-Zikr (Lauh Mahfuzh), seh dis earth ago be inherited by Mi righteous servants.

اِنَّ فِيْ هٰذَا لَبَلٰغًا لِّقَوْمٍ عٰبِدِيْنَ ۗ

inna fī hāżā labalāgal liqaumin ‘ābidīn(a).

Indeed, (weh menshan) inna dis (Al-Qur'an), a truly (complete) guidance fi dem weh worship (Allah).

وَمَآ اَرْسَلْنٰكَ اِلَّا رَحْمَةً لِّلْعٰلَمِيْنَ

wa mā arsalnāka illā raḥmatal lil-‘ālamīn(a).

An Wi neva sen yuh (Muhammad) but fi (be) a mercy to all di worlds.

قُلْ اِنَّمَا يُوْحٰىٓ اِلَيَّ اَنَّمَآ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌۚ فَهَلْ اَنْتُمْ مُّسْلِمُوْنَ

qul innamā yūḥā ilayya annamā ilāhukum ilāhuw wāḥid(un), fahal antum muslimūn(a).

Seh (Muhammad), "Indeed, weh did reveal to mi is dat yuh Lord a di One God, so yuh submit (to Him)?"

فَاِنْ تَوَلَّوْا فَقُلْ اٰذَنْتُكُمْ عَلٰى سَوَاۤءٍۗ وَاِنْ اَدْرِيْٓ اَقَرِيْبٌ اَمْ بَعِيْدٌ مَّا تُوْعَدُوْنَ

fa in tawallau fa qul āżantukum ‘alā sawā'(in), wa in adrī aqarībun am ba‘īdum mā tū‘adūn(a).

So if dem turn weh, den seh (Muhammad), "Mi don conveyed to yuh di same (teaching) (between wi) an mi no know weda weh dem a threaten gens yuh deh near or far away."

اِنَّهٗ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُوْنَ

innahū ya‘lamul-jahra minal-qauli wa ya‘lamu mā taktumūn(a).

Indeed, Him (Allah) know di words (dat yuh speak) clearly, an know (also) weh yuh keep secret.

وَاِنْ اَدْرِيْ لَعَلَّهٗ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ اِلٰى حِيْنٍ

wa in adrī la‘allahū fitnatul lakum wa matā‘un ilā ḥīn(in).

An mi no know, it coulda be a trial fi yuh an a pleasure til di appointed time.

قٰلَ رَبِّ احْكُمْ بِالْحَقِّۗ وَرَبُّنَا الرَّحْمٰنُ الْمُسْتَعَانُ عَلٰى مَا تَصِفُوْنَ ࣖ

qāla rabbiḥkum bil-ḥaqq(i), wa rabbunar-raḥmānul-musta‘ānu ‘alā mā taṣifūn(a).

Im (Muhammad) seh, "O mi Lord, gi yuh decisions fairly. An wi Lord is Most Merciful, fram whom wi ask fi help fi everyting yuh seh."