Q.S Fussilate (فُصِّلَت) - 54 Number a Verses

حٰمۤ ۚ

Ḥā mīm.

Ha Mim

تَنْزِيْلٌ مِّنَ الرَّحْمٰنِ الرَّحِيْمِ ۚ

tanzīlum minar-raḥmānir-raḥīm(i).

(Dis Qur'an) did reveal fram God, di Most Gracious, di Most Merciful.

كِتٰبٌ فُصِّلَتْ اٰيٰتُهٗ قُرْاٰنًا عَرَبِيًّا لِّقَوْمٍ يَّعْلَمُوْنَۙ

kitābun fuṣṣilat āyātuhū qur'ānan ‘arabiyyal liqaumiy ya‘lamūn(a).

A book weh di verses dem explain, readin inna Arabic, fi people weh know,

بَشِيْرًا وَّنَذِيْرًاۚ فَاَعْرَضَ اَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُوْنَ

basyīraw wa nażīrā(n), fa'a‘raḍa akṡaruhum fahum lā yasma‘ūn(a).

who bring glad tidings an warnings, but most a dem turn weh (from him) an neva listen.

وَقَالُوْا قُلُوْبُنَا فِيْٓ اَكِنَّةٍ مِّمَّا تَدْعُوْنَآ اِلَيْهِ وَفِيْٓ اٰذَانِنَا وَقْرٌ وَّمِنْۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَاعْمَلْ اِنَّنَا عٰمِلُوْنَ

wa qālū qulūbunā fī akinnatim mimmā tad‘ūnā ilaihi wa fī āżāninā waqruw wa mim baininā wa bainika ḥijābun fa‘mal innanā ‘āmilūn(a).

An dem seh, "Wi heart dem close fram weh yuh call wi to an wi ears dem block, an between wi an yuh deh a wall, so do (as yuh waan), verily wi ago do (as wi waan)."

قُلْ اِنَّمَآ اَنَا۟ بَشَرٌ مِّثْلُكُمْ يُوْحٰىٓ اِلَيَّ اَنَّمَآ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ فَاسْتَقِيْمُوْٓا اِلَيْهِ وَاسْتَغْفِرُوْهُ ۗوَوَيْلٌ لِّلْمُشْرِكِيْنَۙ

qul innamā ana basyarum miṡlukum yūḥā ilayya annamā ilāhukum ilāhuw wāḥidun fastaqīmū ilaihi wastagfirūh(u), wa wailul lil-musyrikīn(a).

Seh (Muhammad), "Mi a only a human being like yuh, it did reveal to mi seh yuh God a di Almighty God, so yuh continue fi (worship) Him an ask Him fi forgiveness. An woe to dem who associate partners wid (Him),

الَّذِيْنَ لَا يُؤْتُوْنَ الزَّكٰوةَ وَهُمْ بِالْاٰخِرَةِ هُمْ كٰفِرُوْنَ

allażīna lā yu'tūnaz-zakāta wa hum bil-ākhirati hum kāfirūn(a).

(namely) people weh nuh pay zakat an dem deny di life a di afterlife.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ لَهُمْ اَجْرٌ غَيْرُ مَمْنُوْنٍ ࣖ

innal-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti lahum ajrun gairu mamnūn(in).

Indeed, di wan dem weh biliiv an du di gud sitn dem wi get nof nof riwaad."

۞ قُلْ اَىِٕنَّكُمْ لَتَكْفُرُوْنَ بِالَّذِيْ خَلَقَ الْاَرْضَ فِيْ يَوْمَيْنِ وَتَجْعَلُوْنَ لَهٗٓ اَنْدَادًا ۗذٰلِكَ رَبُّ الْعٰلَمِيْنَ ۚ

qul a'innakum latakfurūna bil-lażī khalaqal-arḍa fī yaumaini wa taj‘alūna lahū andādā(n), żālika rabbul-‘ālamīn(a).

Se, "It rait fi yuh disbelieve inna God weh mek di earth inna two ages an yuh mek partners fi Him tu? Dat a di God a all di worl dem."

وَجَعَلَ فِيْهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبٰرَكَ فِيْهَا وَقَدَّرَ فِيْهَآ اَقْوَاتَهَا فِيْٓ اَرْبَعَةِ اَيَّامٍۗ سَوَاۤءً لِّلسَّاۤىِٕلِيْنَ

wa ja‘ala fīhā rawāsiya min fauqihā wa bāraka fīhā wa qaddara fīhā aqwātahā fī arba‘ati ayyām(in), sawā'al lis-sā'ilīn(a).

An Him mek fi him firm mountains above him. An den Him bless, an Him appoint food (fi it inhabitants) inna four seasons, sufficient fi (meet di needs a) dem who need it.

ثُمَّ اسْتَوٰىٓ اِلَى السَّمَاۤءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْاَرْضِ ائْتِيَا طَوْعًا اَوْ كَرْهًاۗ قَالَتَآ اَتَيْنَا طَاۤىِٕعِيْنَ

Ṡummastawā ilas-samā'i wa hiya dukhānun faqāla lahā wa lil-arḍi'tiyā ṭau‘an au karhā(n), qālatā atainā ṭā'i‘īn(a).

Den Him goh to di sky an (di sky) did still a smoke, den Him seh to it an to di earth, "Come both a unu according to Mi command, obediently or unda compulsion." Dem both ansa, “Wi come obediently.”

فَقَضٰىهُنَّ سَبْعَ سَمٰوَاتٍ فِيْ يَوْمَيْنِ وَاَوْحٰى فِيْ كُلِّ سَمَاۤءٍ اَمْرَهَا ۗوَزَيَّنَّا السَّمَاۤءَ الدُّنْيَا بِمَصَابِيْحَۖ وَحِفْظًا ۗذٰلِكَ تَقْدِيْرُ الْعَزِيْزِ الْعَلِيْمِ

fa qaḍāhunna sab‘a samāwātin fī yaumaini wa auḥā fī kulli samā'in amrahā, wa zayyannas-samā'ad-dun-yā bimaṣābīḥa wa ḥifẓā(n), żālika taqdīrul-‘azīzil-‘alīm(i).

Den Him mek seven heaven inna two period an inna each heaven Him reveal dem respective affairs. Den di sky weh did deh close (to di earth), We decorate wid stars, an (We create it) fi maintain. Such is di decree a (Allah) di Almighty, di All-Knowing.

فَاِنْ اَعْرَضُوْا فَقُلْ اَنْذَرْتُكُمْ صٰعِقَةً مِّثْلَ صٰعِقَةِ عَادٍ وَّثَمُوْدَ ۗ

fa in a‘raḍū faqul anżartukum ṣā‘iqatam miṡla ṣā‘iqati ‘ādiw wa ṡamūd(a).

If dem turn weh den seh, "Mi warn yuh bout a lightning (disaster) like di lightning weh did a hit di people dem a 'Ad an di people dem a Samud."

اِذْ جَاۤءَتْهُمُ الرُّسُلُ مِنْۢ بَيْنِ اَيْدِيْهِمْ وَمِنْ خَلْفِهِمْ اَلَّا تَعْبُدُوْٓا اِلَّا اللّٰهَ ۗقَالُوْا لَوْ شَاۤءَ رَبُّنَا لَاَنْزَلَ مَلٰۤىِٕكَةً فَاِنَّا بِمَآ اُرْسِلْتُمْ بِهٖ كٰفِرُوْنَ

iż jā'athumur-rusulu mim baini aidīhim wa min khalfihim allā ta‘budū illallāh(a), qālū lau syā'a rabbunā la'anzala malā'ikatan fa'innā bimā ursiltum bihī kāfirūn(a).

Wen di apasl dem come to dem fram before an fram behind dem (calling), "Worship none but Allah." Dem ansa se, "Ef wi Laad did waahn fi sen dong im ienjel dem, den wi wuda se wi no nuo di rivilieshan we yu did sen fi tel wi."

فَاَمَّا عَادٌ فَاسْتَكْبَرُوْا فِى الْاَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوْا مَنْ اَشَدُّ مِنَّا قُوَّةً ۗ اَوَلَمْ يَرَوْا اَنَّ اللّٰهَ الَّذِيْ خَلَقَهُمْ هُوَ اَشَدُّ مِنْهُمْ قُوَّةً ۗ وَكَانُوْا بِاٰيٰتِنَا يَجْحَدُوْنَ

fa ammā ‘ādun fastakbarū fil-arḍi bigairil-ḥaqqi wa qālū man asyaddu minnā quwwah(tan), awalam yarau annallāhal-lażī khalaqahum huwa asyaddu minhum quwwah(tan), wa kānū bi'āyātinā yajḥadūn(a).

So as fi di people dem a 'Ad, dem did a boast pan di earth widout (regarding) di truth an dem seh, "Who is greater inna strength dan wi?" Dem neva notice seh a did Allah weh mek dem? Him greater inna dem inna strength? An dem deny Our signs (greatness).

فَاَرْسَلْنَا عَلَيْهِمْ رِيْحًا صَرْصَرًا فِيْٓ اَيَّامٍ نَّحِسَاتٍ لِّنُذِيْقَهُمْ عَذَابَ الْخِزْيِ فِى الْحَيٰوةِ الدُّنْيَا ۗوَلَعَذَابُ الْاٰخِرَةِ اَخْزٰى وَهُمْ لَا يُنْصَرُوْنَ

fa arsalnā ‘alaihim rīḥan ṣarṣaran fī ayyāmin naḥisātil linużīqahum-‘ażābal khizyi fil-ḥayātid-dun-yā, wa la‘ażābul-ākhirati akhzā wa hum lā yunṣarūn(a).

So We blow a very thunderous wind pan dem inna a few fateful days, cause We did waan dem fi experience di humiliating torment a life pan earth. Meanwhile, di punishment inna di afterlife ago definitely be more humiliating an dem naa go get no help.

وَاَمَّا ثَمُوْدُ فَهَدَيْنٰهُمْ فَاسْتَحَبُّوا الْعَمٰى عَلَى الْهُدٰى فَاَخَذَتْهُمْ صٰعِقَةُ الْعَذَابِ الْهُوْنِ بِمَا كَانُوْا يَكْسِبُوْنَ ۚ

wa ammā ṡamūdu fa hadaināhum fastaḥabbul-‘amā ‘alal-hudā fa akhażathum ṣā‘iqatul-‘ażābil-hūni bimā kānū yaksibūn(a).

An as fi di people dem a Samud, Wi did gi dem guidance but dem did prefer blindness (misguidance) to guidance, so dem did get hit by lightning as a humiliating punishment because a weh dem did do.

وَنَجَّيْنَا الَّذِيْنَ اٰمَنُوْا وَكَانُوْا يَتَّقُوْنَ ࣖ

wa najjainal-lażīna āmanū wa kānū yattaqūn(a).

An Wi siev di biliiva dem kaaz dem did rait.

وَيَوْمَ يُحْشَرُ اَعْدَاۤءُ اللّٰهِ اِلَى النَّارِ فَهُمْ يُوْزَعُوْنَ

wa yauma yuḥsyaru a‘dā'ullāhi ilan-nāri fahum yūza‘ūn(a).

An (memba) di Die wen di enimi dem a Allah ago get ron go a di Faiya an dem ago get separiet.

حَتّٰىٓ اِذَا مَا جَاۤءُوْهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَاَبْصَارُهُمْ وَجُلُوْدُهُمْ بِمَا كَانُوْا يَعْمَلُوْنَ

Ḥattā iżā mā jā'ūhā syahida ‘alaihim sam‘uhum wa abṣāruhum wa julūduhum bimā kānū ya‘malūn(a).

So wen dem reach deh, dem hear, dem sight, an dem skin ago bear witness to weh dem did do.

وَقَالُوْا لِجُلُوْدِهِمْ لِمَ شَهِدْتُّمْ عَلَيْنَا ۗقَالُوْٓا اَنْطَقَنَا اللّٰهُ الَّذِيْٓ اَنْطَقَ كُلَّ شَيْءٍ وَّهُوَ خَلَقَكُمْ اَوَّلَ مَرَّةٍۙ وَّاِلَيْهِ تُرْجَعُوْنَ

wa qālū lijulūdihim lima syahittum ‘alainā, qālū anṭaqanallāhul-lażī anṭaqa kulla syai'iw wa huwa khalaqakum awwala marrah(tin), wa ilaihi turja‘ūn(a).

An dem se tu dem skin, “Wa mek unu a tel wi bout wi?” (Skin) dem ansa, "Di one weh mek wi able fi speak a Allah, weh (also) mek everyting able fi speak, an a Him weh mek yuh inna di first place an only to Him yuh ago be returned."

وَمَا كُنْتُمْ تَسْتَتِرُوْنَ اَنْ يَّشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ اَبْصَارُكُمْ وَلَا جُلُوْدُكُمْ وَلٰكِنْ ظَنَنْتُمْ اَنَّ اللّٰهَ لَا يَعْلَمُ كَثِيْرًا مِّمَّا تَعْمَلُوْنَ

wa mā kuntum tastatirūna ay yasyhada ‘alaikum sam‘ukum wa lā abṣārukum wa lā julūdukum wa lākin ẓanantum annallāha lā ya‘lamu kaṡīram mimmā ta‘malūn(a).

An yuh cyaan hide fram di testimony a yuh hearing, sight an skin against yuh ) even yuh tink seh Allah nuh know much bout weh yuh do.

وَذٰلِكُمْ ظَنُّكُمُ الَّذِيْ ظَنَنْتُمْ بِرَبِّكُمْ اَرْدٰىكُمْ فَاَصْبَحْتُمْ مِّنَ الْخٰسِرِيْنَ

wa żālikum ẓannukumul-lażī ẓanantum birabbikum ardākum fa aṣbaḥtum minal-khāsirīn(a).

An dat a yuh assumption seh yuh alleged seh yuh Lord (dat assumption) destroy yuh, so yuh deh mongst di losers.

فَاِنْ يَّصْبِرُوْا فَالنَّارُ مَثْوًى لَّهُمْ ۚوَاِنْ يَّسْتَعْتِبُوْا فَمَا هُمْ مِّنَ الْمُعْتَبِيْنَ

fa iy yaṣbirū fan-nāru maṡwal lahum, wa iy yasta‘tibū famā hum minal-mu‘tabīn(a).

Even though dem patient (wid di punishment a hell) den hell a dem abode an if dem ask fi mercy, den dem nuh deh mongst dem who deserve mercy.

۞ وَقَيَّضْنَا لَهُمْ قُرَنَاۤءَ فَزَيَّنُوْا لَهُمْ مَّا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِيْٓ اُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِّنَ الْجِنِّ وَالْاِنْسِۚ اِنَّهُمْ كَانُوْا خٰسِرِيْنَ ࣖ

wa qayyaḍnā lahum quranā'a fa zayyanū lahum mā baina aidīhim wa mā khalfahum wa ḥaqqa ‘alaihimul-qaulu fī umamin qad khalat min qablihim minal-jinni wal-ins(i), innahum kānū khāsirīn(a).

An We appoint fi dem companions (devils) weh praise whatever weh deh before an behind dem, an pan dem remains di judgment a punishment along wid di previous communities before dem fram (classes a) jinn an humans. Indeed, dem a people weh lose.

وَقَالَ الَّذِيْنَ كَفَرُوْا لَا تَسْمَعُوْا لِهٰذَا الْقُرْاٰنِ وَالْغَوْا فِيْهِ لَعَلَّكُمْ تَغْلِبُوْنَ

wa qālal-lażīna kafarū lā tasma‘ū lihāżal-qur'āni walgau fīhi la‘allakum taglibūn(a).

An dem weh disbelieve seh, "No lisn tu (di recitation a) dis Qur'an an mek noise gens it, so dat yuh can defeat (dem)."

فَلَنُذِيْقَنَّ الَّذِيْنَ كَفَرُوْا عَذَابًا شَدِيْدًاۙ وَّلَنَجْزِيَنَّهُمْ اَسْوَاَ الَّذِيْ كَانُوْا يَعْمَلُوْنَ

fa lanużīqannal-lażīna kafarū ‘ażāban syadīdā(n), wa lanajziyannahum aswa'al-lażī kānū ya‘malūn(a).

So indeed, Wi ago inflict a harsh punishment pan dem who disbelieve an indeed, Wi ago reward dem wid di worst possible retribution fi weh dem done do.

ذٰلِكَ جَزَاۤءُ اَعْدَاۤءِ اللّٰهِ النَّارُ لَهُمْ فِيْهَا دَارُ الْخُلْدِ ۗجَزَاۤءً ۢبِمَا كَانُوْا بِاٰيٰتِنَا يَجْحَدُوْنَ

Żālika jazā'u a‘dā'illāhin-nāru lahum fīhā dārul-khuld(i), jazā'am bimā kānū bi'āyātinā yajḥadūn(a).

Such is di reward (against) di enemies a Allah's enemies (namely) hell; dem ago have eternal abode deh as a reward fi dem disobedience to Our signs.

وَقَالَ الَّذِيْنَ كَفَرُوْا رَبَّنَآ اَرِنَا الَّذَيْنِ اَضَلّٰنَا مِنَ الْجِنِّ وَالْاِنْسِ نَجْعَلْهُمَا تَحْتَ اَقْدَامِنَا لِيَكُوْنَا مِنَ الْاَسْفَلِيْنَ

wa qālal-lażīna kafarū rabbanā arinal-lażaini aḍallānā minal-jinni wal-insi naj‘alhumā taḥta aqdāminā liyakūnā minal-asfalīn(a).

An dem who disbelieve seh, "Our Lord, show wi di two groups weh did lead wi astray, namely (di) jinn an humans, so dat wi place dem both unda di soles a wi foot so dat di two groups dem become di lowest (despicable)."

اِنَّ الَّذِيْنَ قَالُوْا رَبُّنَا اللّٰهُ ثُمَّ اسْتَقَامُوْا تَتَنَزَّلُ عَلَيْهِمُ الْمَلٰۤىِٕكَةُ اَلَّا تَخَافُوْا وَلَا تَحْزَنُوْا وَاَبْشِرُوْا بِالْجَنَّةِ الَّتِيْ كُنْتُمْ تُوْعَدُوْنَ

innal-lażīna qālū rabbunallāhu ṡummastaqāmū tatanazzalu ‘alaihimul-malā'ikatu allā takhāfū wa lā taḥzanū wa absyirū bil-jannatil-latī kuntum tū‘adūn(a).

Indeed, dem who seh, "Our Lord is Allah" den dem firm up dem stance, den di angels dem ago descend to dem (saying), "No be fraid an no be sad; an rejoice inna (obtaining) paradise weh dem did promise to yuh."

نَحْنُ اَوْلِيَاۤؤُكُمْ فِى الْحَيٰوةِ الدُّنْيَا وَفِى الْاٰخِرَةِ ۚوَلَكُمْ فِيْهَا مَا تَشْتَهِيْٓ اَنْفُسُكُمْ وَلَكُمْ فِيْهَا مَا تَدَّعُوْنَ ۗ

naḥnu auliyā'ukum fil-ḥayātid-dun-yā wa fil-ākhirah(ti), wa lakum fīhā mā tasytahī anfusukum wa lakum fīhā mā tadda‘ūn(a).

Wi a yuh protectors inna dis world an di hereafter; inna it (heaven) yuh get weh yuh waan an get weh yuh ask fah.

نُزُلًا مِّنْ غَفُوْرٍ رَّحِيْمٍ ࣖ

nuzulam min gafūrir raḥīm(in).

As a tribute (to yuh) fram (Allah) di Most Forgiving, di Most Merciful.

وَمَنْ اَحْسَنُ قَوْلًا مِّمَّنْ دَعَآ اِلَى اللّٰهِ وَعَمِلَ صَالِحًا وَّقَالَ اِنَّنِيْ مِنَ الْمُسْلِمِيْنَ

wa man aḥsanu qaulam mimman da‘ā ilallāhi wa ‘amila ṣāliḥaw wa qāla innanī minal-muslimīn(a).

An who have betta words dan di one weh call pan Allah an do good deeds an seh, "Truly, mi a one a di Muslims (who submit)?"

وَلَا تَسْتَوِى الْحَسَنَةُ وَلَا السَّيِّئَةُ ۗاِدْفَعْ بِالَّتِيْ هِيَ اَحْسَنُ فَاِذَا الَّذِيْ بَيْنَكَ وَبَيْنَهٗ عَدَاوَةٌ كَاَنَّهٗ وَلِيٌّ حَمِيْمٌ

wa lā tastawil-ḥasanatu wa las-sayyi'ah(tu), idfa‘ bil-latī hiya aḥsanu fa'iżal-lażī bainaka wa bainahū ‘adāwatun ka'annahū waliyyun ḥamīm(un).

An gud a no di siem ting wid wikid. Reject (di evil) inna a betta way, so dat di person weh have feelings a enmity between yuh an him will be like a loyal fren.

وَمَا يُلَقّٰىهَآ اِلَّا الَّذِيْنَ صَبَرُوْاۚ وَمَا يُلَقّٰىهَآ اِلَّا ذُوْ حَظٍّ عَظِيْمٍ

wa mā yulaqqāhā illal-lażīna ṣabarū, wa mā yulaqqāhā illā żū ḥaẓẓin ‘aẓīm(in).

An (dem good qualities) naa go get grant except to dem who patient an dem naa go get except to dem who have great luck.

وَاِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطٰنِ نَزْغٌ فَاسْتَعِذْ بِاللّٰهِ ۗاِنَّهٗ هُوَ السَّمِيْعُ الْعَلِيْمُ

wa immā yanzagannaka minasy-syaiṭāni nazgun fasta‘iż billāh(i), innahū huwas-samī‘ul-‘alīm(u).

An if Satan bother yuh wid temptation, den ask Allah fi protection. Indeed, Him a di All-Hearing, All-Knowing.

وَمِنْ اٰيٰتِهِ الَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُۗ لَا تَسْجُدُوْا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوْا لِلّٰهِ الَّذِيْ خَلَقَهُنَّ اِنْ كُنْتُمْ اِيَّاهُ تَعْبُدُوْنَ

wa min āyātihil-lailu wan-nahāru wasy-syamsu wal-qamar(u), lā tasjudū lisy-syamsi wa lā lil-qamari wasjudū lillāhil-lażī khalaqahunna in kuntum iyyāhu ta‘budūn(a).

An some a di signs a Him greatness a di night, day, sun an moon. No bow to di sun an not (nor) to di moon, but bow to Allah weh mek dem, if yuh only worship Him.

فَاِنِ اسْتَكْبَرُوْا فَالَّذِيْنَ عِنْدَ رَبِّكَ يُسَبِّحُوْنَ لَهٗ بِالَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْـَٔمُوْنَ ۩

fa inistakbarū fal-lażīna ‘inda rabbika yusabbiḥūna lahū bil-laili wan-nahāri wa hum lā yas'amūn(a).

If dem boast, den dem (angels) weh deh wid yuh Laad glorify him night an day, wile dem neva get tired.

وَمِنْ اٰيٰتِهٖٓ اَنَّكَ تَرَى الْاَرْضَ خَاشِعَةً فَاِذَآ اَنْزَلْنَا عَلَيْهَا الْمَاۤءَ اهْتَزَّتْ وَرَبَتْۗ اِنَّ الَّذِيْٓ اَحْيَاهَا لَمُحْيِ الْمَوْتٰى ۗاِنَّهٗ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ

wa min āyātihī annaka taral-arḍa khāsyi‘atan fa iżā anzalnā ‘alaihal-mā'ahtazzat wa rabat, innal-lażī aḥyāhā lamuḥyil-mautā, innahū ‘alā kulli syai'in qadīr(un).

An mongst Him signs (greatness), yuh see seh di earth dry an barren, but if Wi sen rain pan it, it ago surely move an become fertile. Indeed, (Allah) who bring it to life can certainly bring to life di dead; Fi chruu, im a di powa uova evriting.

اِنَّ الَّذِيْنَ يُلْحِدُوْنَ فِيْٓ اٰيٰتِنَا لَا يَخْفَوْنَ عَلَيْنَاۗ اَفَمَنْ يُّلْقٰى فِى النَّارِ خَيْرٌ اَمَّنْ يَّأْتِيْٓ اٰمِنًا يَّوْمَ الْقِيٰمَةِ ۗاِعْمَلُوْا مَا شِئْتُمْ ۙاِنَّهٗ بِمَا تَعْمَلُوْنَ بَصِيْرٌ

innal-lażīna yulḥidūna fī āyātinā lā yakhfauna ‘alainā, afamay yulqā fin-nāri khairun am may ya'tī āminay yaumal-qiyāmah(ti), i‘malū mā syi'tum, innahū bimā ta‘malūna baṣīr(un).

Indeed, dem who deny Our signs dem nuh hidden fram Us. Di wan dem we get fling dong a el beta ar di wan dem we kom out sief an soun pan jojment die? Du weh yuh waan! Indeed, Him All-Seeing a weh yuh do.

اِنَّ الَّذِيْنَ كَفَرُوْا بِالذِّكْرِ لَمَّا جَاۤءَهُمْ ۗوَاِنَّهٗ لَكِتٰبٌ عَزِيْزٌ ۙ

innal-lażīna kafarū biż-żikri lammā jā'ahum, wa innahū lakitābun ‘azīz(un).

Verily, dem who deny di Qur'an wen it get deliver to dem (dem will surely be wretched), an indeed (di Qur'an) a one noble Book,

لَّا يَأْتِيْهِ الْبَاطِلُ مِنْۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهٖ ۗتَنْزِيْلٌ مِّنْ حَكِيْمٍ حَمِيْدٍ

lā ya'tīhil-bāṭilu mim baini yadaihi wa lā min khalfih(ī), tanzīlum min ḥakīmin ḥamīd(in).

weh) naa go get visit by falsehood either fram before or fram behind (inna di past an inna di future), weh did sen dung fram God, di Most Wise, di Most Praiseworthy.

مَا يُقَالُ لَكَ اِلَّا مَا قَدْ قِيْلَ لِلرُّسُلِ مِنْ قَبْلِكَ ۗاِنَّ رَبَّكَ لَذُوْ مَغْفِرَةٍ وَّذُوْ عِقَابٍ اَلِيْمٍ

mā yuqālu laka illā mā qad qīla lir-rusuli min qablik(a), inna rabbaka lażū magfiratiw wa żū ‘iqābin alīm(in).

Weh dem seh (by di disbelievers) to yuh a notn but weh dem did seh to di messengers dem before yuh. Indeed, yuh Lord have forgiveness an painful punishment.

وَلَوْ جَعَلْنٰهُ قُرْاٰنًا اَعْجَمِيًّا لَّقَالُوْا لَوْلَا فُصِّلَتْ اٰيٰتُهٗ ۗ ءَاَ۬عْجَمِيٌّ وَّعَرَبِيٌّ ۗ قُلْ هُوَ لِلَّذِيْنَ اٰمَنُوْا هُدًى وَّشِفَاۤءٌ ۗوَالَّذِيْنَ لَا يُؤْمِنُوْنَ فِيْٓ اٰذَانِهِمْ وَقْرٌ وَّهُوَ عَلَيْهِمْ عَمًىۗ اُولٰۤىِٕكَ يُنَادَوْنَ مِنْ مَّكَانٍۢ بَعِيْدٍ ࣖ

wa lau ja‘alnāhu qur'ānan a‘jamiyyal laqālū lau lā fuṣṣilat āyātuh(ū), a'a‘jamiyyuw wa ‘arabiyy(un), qul huwa lil-lażīna āmanū hudaw wa syifā'(un), wal-lażīna lā yu'minūna fī āżānihim waqruw wa huwa ‘alaihim ‘amā(n), ulā'ika yunādauna mim makānim ba‘īd(in).

An if We did mek di Qur'an a recitation inna a language weh no Arabic, dem woulda seh, "Why dem nuh explain di verses dem?" It appropriate fi (di Qur'an) deh inna a language weh no Arabic fi di Arabs? Se, "Di Qur'an a guidance an healing fi dem who believe. An dem weh no believe have blockages inna dem ears, an (di Qur'an) a darkness fi dem. Dem a (like) people weh dem call fram a far away place."

وَلَقَدْ اٰتَيْنَا مُوْسَى الْكِتٰبَ فَاخْتُلِفَ فِيْهِ ۗوَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِيَ بَيْنَهُمْ ۗوَاِنَّهُمْ لَفِيْ شَكٍّ مِّنْهُ مُرِيْبٍ

wa laqad ātainā mūsal-kitāba fakhtulifa fīh(i), wa lau lā kalimatun sabaqat mir rabbika laquḍiya bainahum, wa innahum lafī syakkim minhu murīb(in).

An indeed, Wi gi Moses di Book (Torah) an it did a dispute. If it neva have a previous decision fram yuh Lord, di disbelievers dem woulda get destroy. An indeed dem did inna deep doubt bout it.

مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهٖ ۙوَمَنْ اَسَاۤءَ فَعَلَيْهَا ۗوَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيْدِ ۔

man ‘amila ṣāliḥan fa linafsih(ī), wa man asā'a fa ‘alaihā, wa mā rabbuka biẓallāmil lil-‘abīd(i).

Enibadi we du gud sitn, im (riwaad) a fi imself an enibadi we du wikidnis, im (sin) a im uona rispansabiliti. An yuh Laad nuh wrong (Him) servants at all.

۞ اِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ ۗوَمَا تَخْرُجُ مِنْ ثَمَرٰتٍ مِّنْ اَكْمَامِهَا وَمَا تَحْمِلُ مِنْ اُنْثٰى وَلَا تَضَعُ اِلَّا بِعِلْمِهٖ ۗوَيَوْمَ يُنَادِيْهِمْ اَيْنَ شُرَكَاۤءِيْۙ قَالُوْٓا اٰذَنّٰكَ مَا مِنَّا مِنْ شَهِيْدٍ ۚ

ilaihi yuraddu ‘ilmus-sā‘ah(ti), wa mā takhruju min ṡamarātim min akmāmihā wa mā taḥmilu min unṡā wa lā taḍa‘u illā bi‘ilmih(ī), wa yauma yunādīhim aina syurakā'ī, qālū āżannāka mā minnā min syahīd(in).

A tu Him dat knowledge bout di Day a Judgment get back. No fruit no come outa it petals an no woman no conceive or gi birth, but all wid Him knowledge. Pan di day wen Him (Allah) call to dem, "Weh Mi allies deh?" Dem ansa, "Wi a tell yuh seh nobadi mongks wi can testify (seh yuh have partners)."

وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَدْعُوْنَ مِنْ قَبْلُ وَظَنُّوْا مَا لَهُمْ مِّنْ مَّحِيْصٍ

wa ḍalla ‘anhum mā kānū yad‘ūna min qablu wa ẓannū mā lahum mim maḥīṣ(in).

An weh dem yuus tu worship disapier fram dem, an dem nuo se no wie no de fi out (frahn Allah's punishment) fi dem.

لَا يَسْـَٔمُ الْاِنْسَانُ مِنْ دُعَاۤءِ الْخَيْرِۖ وَاِنْ مَّسَّهُ الشَّرُّ فَيَـُٔوْسٌ قَنُوْطٌ

lā yas'amul-insānu min du‘ā'il-khair(i), wa im massahusy-syarru fa ya'ūsun qanūṭ(un).

Humans nuh get tired a ask fi goodness, an wen disaster strike dem, dem despair an lose hope.

وَلَىِٕنْ اَذَقْنٰهُ رَحْمَةً مِّنَّا مِنْۢ بَعْدِ ضَرَّاۤءَ مَسَّتْهُ لَيَقُوْلَنَّ هٰذَا لِيْۙ وَمَآ اَظُنُّ السَّاعَةَ قَاۤىِٕمَةًۙ وَّلَىِٕنْ رُّجِعْتُ اِلٰى رَبِّيْٓ اِنَّ لِيْ عِنْدَهٗ لَلْحُسْنٰىۚ فَلَنُنَبِّئَنَّ الَّذِيْنَ كَفَرُوْا بِمَا عَمِلُوْاۖ وَلَنُذِيْقَنَّهُمْ مِّنْ عَذَابٍ غَلِيْظٍ

wa la'in ażaqnāhu raḥmatam minnā mim ba‘di ḍarrā'a massathu layaqūlunna hāżā lī, wa mā aẓunnus-sā‘ata qā'imah(tan), wa la'ir ruji‘tu ilā rabbī inna lī ‘indahū lal-ḥusnā, fa lanunabbi'annal-lażīna kafarū bimā ‘amilū, wa lanużīqannahum min ‘ażābin galīẓ(in).

An if Wi gi'im wan morsi fram Wi afta im sofa, im wi shuor se, "Dis a mi rait, an mi no shuor se di Die a Rezorekshan ago apn. An ef mi kom bak tu mi Laad, mi wi shuor fi fain gudnis wid Im." So, indeed, Wi ago inform di disbelievers dem bout weh dem done do, an indeed, Wi ago inflict upon dem a severe punishment.

وَاِذَآ اَنْعَمْنَا عَلَى الْاِنْسَانِ اَعْرَضَ وَنَاٰ بِجَانِبِهٖۚ وَاِذَا مَسَّهُ الشَّرُّ فَذُوْ دُعَاۤءٍ عَرِيْضٍ

wa iżā an‘amnā ‘alal-insāni a‘raḍa wa na'ā bijānibih(ī), wa iżā massahusy-syarru fażū du‘ā'in ‘arīḍ(in).

An wen We gi man favors, him turn weh an distance himself (arrogantly); bot wen dizaasta lik im, im prie uol iip.

قُلْ اَرَءَيْتُمْ اِنْ كَانَ مِنْ عِنْدِ اللّٰهِ ثُمَّ كَفَرْتُمْ بِهٖ مَنْ اَضَلُّ مِمَّنْ هُوَ فِيْ شِقَاقٍۢ بَعِيْدٍ

qul ara'aitum in kāna min ‘indillāhi ṡumma kafartum bihī man aḍallu mimman huwa fī syiqāqim ba‘īd(in).

Se, "Weh yuh woulda tink if (di Qur'an) did come fram Allah, den yuh did deny it. Who is more astray dan somebody weh always deh inna a far deviation (from di truth)?"

سَنُرِيْهِمْ اٰيٰتِنَا فِى الْاٰفَاقِ وَفِيْٓ اَنْفُسِهِمْ حَتّٰى يَتَبَيَّنَ لَهُمْ اَنَّهُ الْحَقُّۗ اَوَلَمْ يَكْفِ بِرَبِّكَ اَنَّهٗ عَلٰى كُلِّ شَيْءٍ شَهِيْدٌ

sanurīhim āyātinā fil-āfāqi wa fī anfusihim ḥattā yatabayyana lahum annahul-ḥaqq(u), awalam yakfi birabbika annahū ‘alā kulli syai'in syahīd(un).

Wi wi shuo dem Wi sain dem ina aal kona an ina demself, so dat it wi klier tu dem se di Qur'an a chuu. It no enough (fi yuh) dat yuh Lord a one witness to everyting?

اَلَآ اِنَّهُمْ فِيْ مِرْيَةٍ مِّنْ لِّقَاۤءِ رَبِّهِمْ ۗ اَلَآ اِنَّهٗ بِكُلِّ شَيْءٍ مُّحِيْطٌ ࣖ

alā innahum fī miryatim mil liqā'i rabbihim, alā innahū bikulli syai'im muḥīṭ(un).

Memba, indeed dem a doubt bout meet dem Lord. Memba, indeed Him cover everyting.