Q.S Ar-Ra'd (اَلرَّعْد) - 43 Number a Verses

الۤمّۤرٰۗ تِلْكَ اٰيٰتُ الْكِتٰبِۗ وَالَّذِيْٓ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ الْحَقُّ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يُؤْمِنُوْنَ

alif lām mīm rā, tilka āyātul-kitāb(i), wal-lażī unzila ilaika mir rabbikal-ḥaqqu wa lākinna akṡaran-nāsi lā yu'minūn(a).

Alif lam mim ra. Dis a di verses dem inna di Book (Al-Qur'an). An (di Book) weh yuh did sen dung to yuh (Muhammad) fram yuh Lord is true; bot muos piipl no biliiv (ina im).

اَللّٰهُ الَّذِيْ رَفَعَ السَّمٰوٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَۗ كُلٌّ يَّجْرِيْ لِاَجَلٍ مُّسَمًّىۗ يُدَبِّرُ الْاَمْرَ يُفَصِّلُ الْاٰيٰتِ لَعَلَّكُمْ بِلِقَاۤءِ رَبِّكُمْ تُوْقِنُوْنَ

allāhul-lażī rafa‘as-samāwāti bigairi ‘amadin taraunahā ṡummastawā ‘alal-‘arsyi wa sakhkharasy-syamsa wal-qamar(a), kulluy yajrī li'ajalim musammā(n), yudabbirul-amra yufaṣṣilul-āyāti la‘allakum biliqā'i rabbikum tūqinūn(a).

Allah raise di sky widout pillars (as) yuh see, den Him sidong pan di Throne. Him subdue di sun an di moon; each circulates according to a predetermined time. Him arrange di affairs a (Him creatures), an explain di signs (a Him greatness), so dat yuh can be sure fi meet yuh Lord.

وَهُوَ الَّذِيْ مَدَّ الْاَرْضَ وَجَعَلَ فِيْهَا رَوَاسِيَ وَاَنْهٰرًا ۗوَمِنْ كُلِّ الثَّمَرٰتِ جَعَلَ فِيْهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِى الَّيْلَ النَّهَارَۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّتَفَكَّرُوْنَ

wa huwal-lażī maddal-arḍa wa ja‘ala fīhā rawāsiya wa anhārā(n), wa min kulliṡ-ṡamarāti ja‘ala fīhā zaujainiṡnaini yugsyil-lailan-nahār(a), inna fī żālika la'āyātil liqaumiy yatafakkarūn(a).

An Him spread out di earth an mek mountains an rivers pan it. An inna him Him mek all di fruits dem inna pairs; Im ton di nait iina di die. Indeed, in dat deh deh signs (a Allah's greatness) fi dem weh tink.

وَفِى الْاَرْضِ قِطَعٌ مُّتَجٰوِرٰتٌ وَّجَنّٰتٌ مِّنْ اَعْنَابٍ وَّزَرْعٌ وَّنَخِيْلٌ صِنْوَانٌ وَّغَيْرُ صِنْوَانٍ يُّسْقٰى بِمَاۤءٍ وَّاحِدٍۙ وَّنُفَضِّلُ بَعْضَهَا عَلٰى بَعْضٍ فِى الْاُكُلِۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَ

wa fil-arḍi qiṭa‘um mutajāwirātuw wa jannātum min a‘nābiw wa zar‘uw wa nakhīlun ṣinwānuw wa gairu ṣinwāniy yusqā bimā'iw wāḥid(in), wa nufaḍḍilu ba‘ḍahā ‘alā ba‘ḍin fil-ukul(i), inna fī żālika la'āyātil liqaumiy ya‘qilūn(a).

An pan di earth yuh have adjoining parts, vineyards, plants, palm trees wid branch, an dem widout branch; water wid di same water, but Wi prefer one plant ova anodda in terms a it taste. Indeed, inna dat deh deh signs (a Allah's greatness) fi dem weh andastan.

۞ وَاِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ ءَاِذَا كُنَّا تُرٰبًا ءَاِنَّا لَفِيْ خَلْقٍ جَدِيْدٍ ەۗ اُولٰۤىِٕكَ الَّذِيْنَ كَفَرُوْا بِرَبِّهِمْۚ وَاُولٰۤىِٕكَ الْاَغْلٰلُ فِيْٓ اَعْنَاقِهِمْۚ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ

wa in ta‘jab fa ‘ajabun qauluhum a'iżā kunnā turāban a'innā lafī khalqin jadīd(in), ulā'ikal-lażīna kafarū birabbihim, wa ulā'ikal-aglālu fī a‘nāqihim, wa ulā'ika aṣḥābun-nār(i), hum fīhā khālidūn(a).

An if yuh surprised, den weh surprising yuh is dem statement, "Wen wi don ton soil, wi ago be (returned) as new creatures?" A dem weh no believe inna dem Lord; an dem deh (to weh di shackles dem attached) roun him neck. Dem a di inhabitant dem a hell, dem ago tan de fi eva.

وَيَسْتَعْجِلُوْنَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلٰتُۗ وَاِنَّ رَبَّكَ لَذُوْ مَغْفِرَةٍ لِّلنَّاسِ عَلٰى ظُلْمِهِمْۚ وَاِنَّ رَبَّكَ لَشَدِيْدُ الْعِقَابِ

wa yasta‘jilūnaka bis-sayyi'ati qablal-ḥasanati wa qad khalat min qablihimul-maṡulāt(u), wa inna rabbaka lażū magfiratil lin-nāsi ‘alā ẓulmihim, wa inna rabbaka lasyadīdul-‘iqāb(i).

An dem ask yuh fi speed up (di arrival a) di torment, before (dem ask fi) goodness, even though deh have various examples a torment before dem. Indeed, yuh Lord truly have forgiveness fi humans fi dem injustice, an indeed, yuh Lord is very severe inna punishment.

وَيَقُوْلُ الَّذِيْنَ كَفَرُوْا لَوْلَآ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖۗ اِنَّمَآ اَنْتَ مُنْذِرٌ وَّلِكُلِّ قَوْمٍ هَادٍ ࣖ

wa yaqūlul-lażīna kafarū lau lā unzila ‘alaihi āyatum mir rabbih(ī), innamā anta munżiruw wa likulli qaumin hād(in).

An di disbelievers dem seh, "Why dem neva sen a sign (miracle) dung to him (Muhammad) fram him Lord?" Indeed, yuh a only a warner; an fi evri piipl yu av sumadi we gi dem gaidans.

اَللّٰهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ اُنْثٰى وَمَا تَغِيْضُ الْاَرْحَامُ وَمَا تَزْدَادُ ۗوَكُلُّ شَيْءٍ عِنْدَهٗ بِمِقْدَارٍ

allāhu ya‘lamu mā taḥmilu kullu unṡā wa mā tagīḍul-arḥāmu wa mā tazdād(u), wa kullu syai'in ‘indahū bimiqdār(in).

Allah know weh every woman have, weh less dan perfect an weh increase inna di womb. An everyting have a measure wid Him.

عٰلِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيْرُ الْمُتَعَالِ

‘alimul-gaibi wasy-syahādatil-kabīrul-muta‘āl(i).

(Allah) Who know all di unseen an di real; Di Greatest, Most High.

سَوَاۤءٌ مِّنْكُمْ مَّنْ اَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهٖ وَمَنْ هُوَ مُسْتَخْفٍۢ بِالَّيْلِ وَسَارِبٌۢ بِالنَّهَارِ

sawā'um minkum man asarral-qaula wa man jahara bihī wa man huwa mustakhfim bil-laili wa sāribum bin-nahār(i).

A di siem ting (fi Allah), uu mongks unu kip im wod dem sikrit an uu frank wid im; an uu aid a nait an uu waak a die.

لَهٗ مُعَقِّبٰتٌ مِّنْۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهٖ يَحْفَظُوْنَهٗ مِنْ اَمْرِ اللّٰهِ ۗاِنَّ اللّٰهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتّٰى يُغَيِّرُوْا مَا بِاَنْفُسِهِمْۗ وَاِذَآ اَرَادَ اللّٰهُ بِقَوْمٍ سُوْۤءًا فَلَا مَرَدَّ لَهٗ ۚوَمَا لَهُمْ مِّنْ دُوْنِهٖ مِنْ وَّالٍ

lahū mu‘aqqibātum mim baini yadaihi wa min khalfihī yaḥfaẓūnahū min amrillāh(i), innallāha lā yugayyiru mā biqaumin ḥattā yugayyirū mā bi'anfusihim, wa iżā arādallāhu biqaumin sū'an falā maradda lah(ū), wa mā lahum min dūnihī miw wāl(in).

Fi him (human) deh have angels weh always tek turn guard him, fram di front an behind him. Dem guard it by Allah's command. Indeed, Allah naa go change di condition a a people until dem change di condition a demself. An if Allah waan evil fi a people, den nobadi can resist it an nuh protector nuh deh fi dem besides Him.

هُوَ الَّذِيْ يُرِيْكُمُ الْبَرْقَ خَوْفًا وَّطَمَعًا وَّيُنْشِئُ السَّحَابَ الثِّقَالَۚ

huwal-lażī yurīkumul -barqa khaufaw wa ṭama‘aw wa yunsyi'us -saḥābaṡ-ṡiqāl(a).

A Him weh show yuh lightning, weh mek yuh fraid an hope, an Him mek clouds.

وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهٖ وَالْمَلٰۤىِٕكَةُ مِنْ خِيْفَتِهٖۚ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيْبُ بِهَا مَنْ يَّشَاۤءُ وَهُمْ يُجَادِلُوْنَ فِى اللّٰهِ ۚوَهُوَ شَدِيْدُ الْمِحَالِۗ

wa yusabbiḥur-ra‘du biḥamdihī wal-malā'ikatu min khīfatih(ī), wa yursiluṣ-ṣawā‘iqa fa yuṣību bihā may yasyā'u wa hum yujālidilūna fillāh(i), wa huwa syadīdul-miḥāl(i).

An di thunder did glorifie Him, (an so did) di angels dem cause dem did fraid Him, an Allah sen out lightning, den fall it pan whom Him waan, while dem did a argue bout Allah, an Him Severe inna Him punishment.

لَهٗ دَعْوَةُ الْحَقِّۗ وَالَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِهٖ لَا يَسْتَجِيْبُوْنَ لَهُمْ بِشَيْءٍ اِلَّا كَبَاسِطِ كَفَّيْهِ اِلَى الْمَاۤءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهٖۗ وَمَا دُعَاۤءُ الْكٰفِرِيْنَ اِلَّا فِيْ ضَلٰلٍ

lahū da‘watul-ḥaqq(i), wal-lażīna yad‘ūna min dūnihī lā yastajībūna lahum bisyai'in illā kabāsiṭi kaffaihi ilal-mā'i liyabluga fāhu wa mā huwa bibāligih(ī), wa mā du‘ā'ul-kāfirīna illā fī ḍalāl(in).

Only to Allah is di true prayer. Di idols dem weh dem worship other dan Allah cyaan grant dem notn, dem no different fram a person weh open him palms inna water so dat (di water) reach him mout. Iivn duo di waata wudn riich im mout. An di piipl dem we no biliiv iina Gad prieya fi notn

وَلِلّٰهِ يَسْجُدُ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ طَوْعًا وَّكَرْهًا وَّظِلٰلُهُمْ بِالْغُدُوِّ وَالْاٰصَالِ ۩

wa lillāhi yasjudu man fis-samāwāti wal-arḍi ṭau‘aw wa karhaw wa ẓilāluhum bil-guduwwi wal-āṣāl(i).

An all prostrate demself to Allah, weda inna di heavens or pan di earth, weda a dem own accord or unda compulsion (an prostrate also) to dem shadows, inna di morning an inna di evening.

قُلْ مَنْ رَّبُّ السَّمٰوٰتِ وَالْاَرْضِۗ قُلِ اللّٰهُ ۗقُلْ اَفَاتَّخَذْتُمْ مِّنْ دُوْنِهٖٓ اَوْلِيَاۤءَ لَا يَمْلِكُوْنَ لِاَنْفُسِهِمْ نَفْعًا وَّلَا ضَرًّاۗ قُلْ هَلْ يَسْتَوِى الْاَعْمٰى وَالْبَصِيْرُ ەۙ اَمْ هَلْ تَسْتَوِى الظُّلُمٰتُ وَالنُّوْرُ ەۚ اَمْ جَعَلُوْا لِلّٰهِ شُرَكَاۤءَ خَلَقُوْا كَخَلْقِهٖ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْۗ قُلِ اللّٰهُ خَالِقُ كُلِّ شَيْءٍ وَّهُوَ الْوَاحِدُ الْقَهَّارُ

qul mar rabbus-samāwāti wal-arḍ(i), qulillāh(u), qul afattakhażtum min dūnihī auliyā'a lā yamlikūna li'anfusihim naf‘aw wa lā ḍarrā(n), qul hal yastawil-a‘mā wal-baṣīr(u), am hal tastawiẓ-ẓulumātu wan-nūr(u), am ja‘alū lillāhi syurakā'a khalaqū kakhalqihī fa tasyābahal-khalqu ‘alaihim, qulillāhu khāliqu kulli syai'iw wa huwal-wāḥidul-qahhār(u).

Se (Muhammad), "A uu a di Laad a di skai an di ort?" Seh, “Allah.” Seh, "It is appropriate fi yuh tek protectors other dan Allah, wen dem cyaan bring benefit or avert harm to demself?" Seh, "Di blind dem equal to dem who see? Or di darkness equal to di light? Dem mek partners wid Allah weh can create like Him creation so dat di two creations dem similar inna dem eyes?" Se, "Allah a di Creator a all tings an Him a di Almighty God, di Almighty."

اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَسَالَتْ اَوْدِيَةٌ ۢ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا ۗوَمِمَّا يُوْقِدُوْنَ عَلَيْهِ فِى النَّارِ ابْتِغَاۤءَ حِلْيَةٍ اَوْ مَتَاعٍ زَبَدٌ مِّثْلُهٗ ۗ كَذٰلِكَ يَضْرِبُ اللّٰهُ الْحَقَّ وَالْبَاطِلَ ەۗ فَاَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاۤءً ۚوَاَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِى الْاَرْضِۗ كَذٰلِكَ يَضْرِبُ اللّٰهُ الْاَمْثَالَ ۗ

anzala minas-samā'i mā'an fa sālat audiyatum biqadarihā faḥtamalas-sailu zabadar rābiyā(n), wa mimmā yūqidūna ‘alaihi fin-nāribtigā'a ḥilyatin au matā‘in zabadum miṡluh(ū), każālika yaḍribullāhul-ḥaqqa wal-bāṭil(a), fa ammaz-zabadu fa yażhabu jufā'ā(n), wa ammā mā yanfa‘un-nāsa fa yamkuṡu fil-arḍ(i), każālika yaḍribullāhul-amṡāl(a).

Allah sen dung wata (rain) fram di sky, so it (waata) flow inna di valley according to it size, den di flow carry floating foam. An fram weh (metal) dem melt inna di fire fi mek jewelry or tools, deh deh (also) foam like dat (current foam). So Allah mek a parable bout weh true an weh false. As fi di foam, it ago disappear as notn; but weh beneficial to humans, will remain pan earth. So Allah set out a parable.

لِلَّذِيْنَ اسْتَجَابُوْا لِرَبِّهِمُ الْحُسْنٰىۗ وَالَّذِيْنَ لَمْ يَسْتَجِيْبُوْا لَهٗ لَوْ اَنَّ لَهُمْ مَّا فِى الْاَرْضِ جَمِيْعًا وَّمِثْلَهٗ مَعَهٗ لَافْتَدَوْا بِهٖ ۗ اُولٰۤىِٕكَ لَهُمْ سُوْۤءُ الْحِسَابِ ەۙ وَمَأْوٰىهُمْ جَهَنَّمُ ۗوَبِئْسَ الْمِهَادُ ࣖ

lil-lażīnastajābū lirabbihimul-ḥusnā, wal-lażīna lam yastajībū lahū lau anna lahum mā fil-arḍi jamī‘aw wa miṡlahū ma‘ahū laftadau bih(ī), ulā'ika lahum sū'ul-ḥisāb(i), wa ma'wāhum jahannam(u), wa bi'sal-mihād(u).

Dem weh respond to di call a dem Laad ago get a good reward. An dem who nuh respond to Him call, if dem did have all weh deh pan earth an di like, dem woulda surely ransom demself wid it. Kaaz dem piipl ya ago get wan torbl jojment, an dem ago liv a El; an how an evil abode it is.

۞ اَفَمَنْ يَّعْلَمُ اَنَّمَآ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ الْحَقُّ كَمَنْ هُوَ اَعْمٰىۗ اِنَّمَا يَتَذَكَّرُ اُولُوا الْاَلْبَابِۙ

afamay ya‘lamu annamā unzila ilaika mir rabbikal-ḥaqqu kaman huwa a‘mā, innamā yatażakkaru ulul-albāb(i).

So di piipl dem we nuo se wa unu Laad shuo unu a chuu, dem komiin laik piipl we blain? Onggl di wan dem we av sens wi memba;

الَّذِيْنَ يُوْفُوْنَ بِعَهْدِ اللّٰهِ وَلَا يَنْقُضُوْنَ الْمِيْثَاقَۙ

al-lażīna yūfūna bi‘ahdillāhi wa lā yanquḍūnal-mīṡāq(a).

(Namely) dem who fulfill Allah's promise an nuh break it,

وَالَّذِيْنَ يَصِلُوْنَ مَآ اَمَرَ اللّٰهُ بِهٖٓ اَنْ يُّوْصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُوْنَ سُوْۤءَ الْحِسَابِ ۗ

wal-lażīna yaṣilūna mā amarallāhu bihī ay yūṣala wa yakhsyauna rabbahum wa yakhāfūna sū'al-ḥisāb(i).

an dem who join weh Allah command fi join, an who fear dem Lord an fear a terrible reckoning.

وَالَّذِيْنَ صَبَرُوا ابْتِغَاۤءَ وَجْهِ رَبِّهِمْ وَاَقَامُوا الصَّلٰوةَ وَاَنْفَقُوْا مِمَّا رَزَقْنٰهُمْ سِرًّا وَّعَلَانِيَةً وَّيَدْرَءُوْنَ بِالْحَسَنَةِ السَّيِّئَةَ اُولٰۤىِٕكَ لَهُمْ عُقْبَى الدَّارِۙ

wal-lażīna ṣabarubtigā'a wajhi rabbihim wa aqāmuṣ-ṣalāta wa anfaqū mimmā razaqnāhum sirraw wa ‘alāniyataw wa yadra'ūna bil-ḥasanatis-sayyi'ata ulā'ika lahum ‘uqbad-dār(i).

An dem who patient cause dem hope fi di pleasure a dem Lord, perform prayers, an spend part a di sustenance weh We gi dem, secretly or openly, an reject evil wid good, dat a di person weh get di (good) end.

جَنّٰتُ عَدْنٍ يَّدْخُلُوْنَهَا وَمَنْ صَلَحَ مِنْ اٰبَاۤىِٕهِمْ وَاَزْوَاجِهِمْ وَذُرِّيّٰتِهِمْ وَالْمَلٰۤىِٕكَةُ يَدْخُلُوْنَ عَلَيْهِمْ مِّنْ كُلِّ بَابٍۚ

jannātu ‘adniy yadkhulūnahā wa man ṣalaḥa min ābā'ihim wa azwājihim wa żurriyyātihim wal-malā'ikatu yadkhulūna ‘alaihim min kulli bāb(in).

(namely) di heavens a 'Adn, dem enter dem tugeda wid di righteous fram dem ancestors, dem spouses, an dem pickney an grandchildren, while di angels dem enter dem place fram all di doors;

سَلٰمٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِۗ

salāmun ‘alaikum bimā ṣabartum fa ni‘ma ‘uqbad-dār(i).

(while saying), "Good luck to yuh because a yuh patience." So weh a delicious final place it is.

وَالَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْ ۢ بَعْدِ مِيْثَاقِهٖ وَيَقْطَعُوْنَ مَآ اَمَرَ اللّٰهُ بِهٖٓ اَنْ يُّوْصَلَ وَيُفْسِدُوْنَ فِى الْاَرْضِۙ اُولٰۤىِٕكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوْۤءُ الدَّارِ

wal-lażīna yanquḍūna ‘ahdallāhi mim ba‘di mīṡāqihī wa yaqṭa‘ūna mā amarallāhu bihī ay yūṣala wa yufsidūna fil-arḍ(i), ulā'ika lahumul-la‘natu wa lahum sū'ud-dār(i).

An dem who break Allah's promise afta it don promise, an break weh Allah command fi be connected an do mischief pan earth; dem get a curse an a bad place fi live (Jahanam).

اَللّٰهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَّشَاۤءُ وَيَقْدِرُ ۗوَفَرِحُوْا بِالْحَيٰوةِ الدُّنْيَاۗ وَمَا الْحَيٰوةُ الدُّنْيَا فِى الْاٰخِرَةِ اِلَّا مَتَاعٌ ࣖ

allāhu yabsuṭur-rizqa limay yasyā'u wa yaqdir(u), wa fariḥū bil-ḥayātid-dun-yā, wa mal-ḥayātud-dun-yā fil-ākhirati illā matā‘(un).

Allah expand sustenance fi whom Him waan an limit it (fi whom Him waan). Dem happy wid di life a dis ya worl, even though di life a dis ya worl a ongl a (likl) pleasure compared to di life a di aftalife.

وَيَقُوْلُ الَّذِيْنَ كَفَرُوْا لَوْلَآ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖۗ قُلْ اِنَّ اللّٰهَ يُضِلُّ مَنْ يَّشَاۤءُ وَيَهْدِيْٓ اِلَيْهِ مَنْ اَنَابَۖ

wa yaqūlul-lażīna kafarū lau lā unzila ‘alaihi āyatum mir rabbih(ī), qul innallāha yuḍillu may yasyā'u wa yahdī ilaihi man anāb(a).

An dem who disbelieve seh, "Why dem neva sen a sign (miracle) dung to him (Muhammad) fram him Lord?" Seh (Muhammad), "Indeed Allah lead astray whom Him waan an guide dem who repent to Him,"

الَّذِيْنَ اٰمَنُوْا وَتَطْمَىِٕنُّ قُلُوْبُهُمْ بِذِكْرِ اللّٰهِ ۗ اَلَا بِذِكْرِ اللّٰهِ تَطْمَىِٕنُّ الْقُلُوْبُ ۗ

al-lażīna āmanū wa taṭma'innu qulūbuhum biżikrillāh(i), alā biżikrillāhi taṭma'innul-qulūb(u).

(namely) dem who believe an dem heart become peaceful by remembering Allah. Memba, only by remembering Allah can yuh heart be at peace.

اَلَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ طُوْبٰى لَهُمْ وَحُسْنُ مَاٰبٍ

allażīna āmanū wa ‘amiluṣ-ṣāliḥāti ṭūbā lahum wa ḥusnu ma'āb(in).

Dem weh believe an do good deeds ago find happiness an a good return.

كَذٰلِكَ اَرْسَلْنٰكَ فِيْٓ اُمَّةٍ قَدْ خَلَتْ مِنْ قَبْلِهَآ اُمَمٌ لِّتَتْلُوَا۟ عَلَيْهِمُ الَّذِيْٓ اَوْحَيْنَآ اِلَيْكَ وَهُمْ يَكْفُرُوْنَ بِالرَّحْمٰنِۗ قُلْ هُوَ رَبِّيْ لَآ اِلٰهَ اِلَّا هُوَۚ عَلَيْهِ تَوَكَّلْتُ وَاِلَيْهِ مَتَابِ

każālika arsalnāka fī ummatin qad khalat min qablihā umamul litatluwa ‘alaihimul-lażī auḥainā ilaika wa hum yakfurūna bir-raḥmān(i), qul huwa rabbī lā ilāha illā huw(a), ‘alaihi tawakkaltu wa ilaihi matāb(i).

So, Wi sen yuh (Muhammad) tu a people fram weh several people don pass away, so dat yuh recite to dem (di Qur'an) weh Wi did reveal to yuh, even though dem disbelieve inna God, di Most Merciful. Se, "Im a mi Laad, no gad no de bot im; inna im wan mi put mi chros an inna im wan mi ton we."

وَلَوْ اَنَّ قُرْاٰنًا سُيِّرَتْ بِهِ الْجِبَالُ اَوْ قُطِّعَتْ بِهِ الْاَرْضُ اَوْ كُلِّمَ بِهِ الْمَوْتٰىۗ بَلْ لِّلّٰهِ الْاَمْرُ جَمِيْعًاۗ اَفَلَمْ يَا۟يْـَٔسِ الَّذِيْنَ اٰمَنُوْٓا اَنْ لَّوْ يَشَاۤءُ اللّٰهُ لَهَدَى النَّاسَ جَمِيْعًاۗ وَلَا يَزَالُ الَّذِيْنَ كَفَرُوْا تُصِيْبُهُمْ بِمَا صَنَعُوْا قَارِعَةٌ اَوْ تَحُلُّ قَرِيْبًا مِّنْ دَارِهِمْ حَتّٰى يَأْتِيَ وَعْدُ اللّٰهِ ۗاِنَّ اللّٰهَ لَا يُخْلِفُ الْمِيْعَادَ ࣖ

wa lau anna qur'ānan suyyirat bihil-jibālu au quṭṭi‘at bihil-arḍu au kullima bihil-mautā, bal lillāhil-amru jamī‘ā(n), afalam yai'asil-lażīna āmanū allau yasyā'ullāhu lahadan-nāsa jamī‘ā(n), wa lā yazālul-lażīna kafarū tuṣībuhum bimā ṣana‘ū qāri‘atun au taḥullu qarībam min dārihim ḥattā ya'tiya wa‘dullāh(i), innallāha lā yukhliful-mī‘ād(a).

An if deh did have a reading (Holy Book) wid which di mountains coulda be shake, or di earth woulda be split, or di dead coulda speak, (dat woulda be di Qur'an). Actually, all matters belong to Allah. So don't believers know seh if Allah did waan (all believers), Allah woulda certainly gi guidance to all humans. An di disbelievers dem did always get hit by disasters weh did cause by dem own actions or disasters weh did happen near dem residence, until Allah's promise did come (di conquest a Mecca). Indeed, Allah nuh break promises.

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَاَمْلَيْتُ لِلَّذِيْنَ كَفَرُوْا ثُمَّ اَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ

wa laqadistuhzi'a birusulim min qablika fa amlaitu lil-lażīna kafarū ṡumma akhażtuhum fa kaifa kāna ‘iqāb(i).

An indeed, some a di messenger dem before yuh (Muhammad) did get ridiculed, so mi gi di disbelievers dem a period a time, den mi destroy dem. So how great is Mi torment!

اَفَمَنْ هُوَ قَاۤىِٕمٌ عَلٰى كُلِّ نَفْسٍۢ بِمَا كَسَبَتْۚ وَجَعَلُوْا لِلّٰهِ شُرَكَاۤءَ ۗ قُلْ سَمُّوْهُمْۗ اَمْ تُنَبِّـُٔوْنَهٗ بِمَا لَا يَعْلَمُ فِى الْاَرْضِ اَمْ بِظَاهِرٍ مِّنَ الْقَوْلِ ۗبَلْ زُيِّنَ لِلَّذِيْنَ كَفَرُوْا مَكْرُهُمْ وَصُدُّوْا عَنِ السَّبِيْلِ ۗوَمَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ

afaman huwa qā'imun ‘alā kulli nafsim bimā kasabat, wa ja‘alū lillāhi syurakā'(a), qul sammūhum, am tunabbi'ūnahū bimā lā ya‘lamu fil-arḍi am biẓāhirim minal-qaul(i), bal zuyyina lil-lażīna kafarū makruhum wa ṣuddū ‘anis-sabīl(i), wa may yuḍlilillāhu famā lahū min hād(in).

So a God weh protect every soul fram weh it do (di same as others)? Dem a partners fi Allah. Seh, "Name dem qualities." Or yuh waan tell Allah weh Him neva know pan earth, or (saying bout it) a jus a word inna birth. In fact, fi disbelievers, dem deception mek fi seem beautiful, an dem prevent dem fram di (right) path. An whoeva Allah lead astray, nobadi nuh deh fi guide him.

لَهُمْ عَذَابٌ فِى الْحَيٰوةِ الدُّنْيَا وَلَعَذَابُ الْاٰخِرَةِ اَشَقُّۚ وَمَا لَهُمْ مِّنَ اللّٰهِ مِنْ وَّاقٍ

lahum ‘ażābun fil-ḥayātid-dun-yā wa la‘ażābul-ākhirati asyaqq(u), wa mā lahum minallāhi miw wāq(in).

Dem get tormented inna dis worldly life, an di punishment inna di afterlife ago definitely be harsher. Nobadi nuh deh fi protect dem fram (di punishment a) Allah

۞ مَثَلُ الْجَنَّةِ الَّتِيْ وُعِدَ الْمُتَّقُوْنَۗ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُۗ اُكُلُهَا دَاۤىِٕمٌ وَّظِلُّهَاۗ تِلْكَ عُقْبَى الَّذِيْنَ اتَّقَوْا ۖوَّعُقْبَى الْكٰفِرِيْنَ النَّارُ

maṡalul-jannatil-latī wu‘idal-muttaqūn(a), tajrī min taḥtihal-anhār(u), ukuluhā dā'imuw wa ẓilluhā, tilka ‘uqbal-lażīnattaqau, wa ‘uqbal-kāfirīnan-nār(u).

Di parable bout heaven weh dem did promise to di pious (is like a garden), unda weh rivers flow; always fruitful an shady. Dat a di laas plies fi di pious; while di laas place fi people weh disbelieve inna God is hell.

وَالَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَفْرَحُوْنَ بِمَآ اُنْزِلَ اِلَيْكَ وَمِنَ الْاَحْزَابِ مَنْ يُّنْكِرُ بَعْضَهٗ ۗ قُلْ اِنَّمَآ اُمِرْتُ اَنْ اَعْبُدَ اللّٰهَ وَلَآ اُشْرِكَ بِهٖ ۗاِلَيْهِ اَدْعُوْا وَاِلَيْهِ مَاٰبِ

wal-lażīna ātaināhumul-kitāba yafraḥūna bimā unzila ilaika wa minal-aḥzābi may yunkiru ba‘ḍah(ū), qul innamā umirtu an a‘budallāha wa lā usyrika bih(ī), ilaihi ad‘ū wa ilaihi ma'āb(i).

An dem weh Wi gi di book glad inna weh (di book) did reveal to yuh (Muhammad), an deh deh mongst di groups (Jews an Christians), weh deny part a it. Se, "Mi ongl get koman fi worship Allah an no asosiet notn wid Im. A onggl tu Im mi kaal (yuuman) an onggl tu Im mi ago kom bak."

وَكَذٰلِكَ اَنْزَلْنٰهُ حُكْمًا عَرَبِيًّاۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ بَعْدَمَا جَاۤءَكَ مِنَ الْعِلْمِۙ مَا لَكَ مِنَ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا وَاقٍ ࣖ

wa każālika anzalnāhu ḥukman ‘arabiyyā(n), wa la'inittaba‘ta ahwā'ahum ba‘da mā jā'aka minal-‘ilm(i), mā laka minallāhi miw waliyyiw wa lā wāq(in).

An so Wi sen it dung (di Qur'an) as a (true) rule inna Arabic. If yuh follow dem desires afta knowledge come to yuh, den nobadi naa go deh fi protect yuh or help yuh fram Allah's (torment).

وَلَقَدْ اَرْسَلْنَا رُسُلًا مِّنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ اَزْوَاجًا وَّذُرِّيَّةً ۗوَمَا كَانَ لِرَسُوْلٍ اَنْ يَّأْتِيَ بِاٰيَةٍ اِلَّا بِاِذْنِ اللّٰهِ ۗلِكُلِّ اَجَلٍ كِتَابٌ

wa laqad arsalnā rusulam min qablika wa ja‘alnā lahum azwājaw wa żurriyyah(tan), wa mā kāna lirasūlin ay ya'tiya bi'āyatin illā bi'iżnillāh(i), likulli ajalin kitāb(un).

An indeed, We sen several messengers before yuh (Muhammad) an We gi dem wives an offspring. An apostle have no right fi produce evidence (miracles) except wid Allah's permission. Fi every era deh have a (certain) Book.

يَمْحُوا اللّٰهُ مَا يَشَاۤءُ وَيُثْبِتُ ۚوَعِنْدَهٗٓ اُمُّ الْكِتٰبِ

yamḥullāhu mā yasyā'u wa yuṡbit(u), wa ‘indahū ummul-kitāb(i).

Allah tek weh an determine weh Him waan. An by Him side is di Ummul-Kitab (Lauh Mahfuzh).

وَاِنْ مَّا نُرِيَنَّكَ بَعْضَ الَّذِيْ نَعِدُهُمْ اَوْ نَتَوَفَّيَنَّكَ فَاِنَّمَا عَلَيْكَ الْبَلٰغُ وَعَلَيْنَا الْحِسَابُ

wa immā nuriyannaka ba‘ḍal-lażī na‘iduhum au natawaffayannaka fa innamā ‘alaikal-balāgu wa ‘alainal-ḥisāb(u).

An indeed, if We show yuh (Muhammad) some a di (torment) weh Wi did threaten dem wid or We did kill yuh, den indeed yuh duty is only fi convey it, an Wi a di ones weh tek (dem deeds) into account.

اَوَلَمْ يَرَوْا اَنَّا نَأْتِى الْاَرْضَ نَنْقُصُهَا مِنْ اَطْرَافِهَاۗ وَاللّٰهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهٖۗ وَهُوَ سَرِيْعُ الْحِسَابِ

awa lam yarau annā na'til-arḍa nanquṣuhā min aṭrāfihā, wallāhu yaḥkumu lā mu‘aqqiba liḥukmih(ī), wa huwa sarī‘ul-ḥisāb(i).

An dem no see seh Wi come to di areas (a people weh disbelieve inna Allah), den Wi reduce (di areas) (little by likkle) fram dem edges? An Allah establish di law (akaadn tu Him wil), nobadi kyaahn rijek Him decree; Im quickest inna im calculations.

وَقَدْ مَكَرَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَلِلّٰهِ الْمَكْرُ جَمِيْعًا ۗيَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍۗ وَسَيَعْلَمُ الْكُفّٰرُ لِمَنْ عُقْبَى الدَّارِ

wa qad makaral-lażīna min qablihim fa lillāhil-makru jamī‘ā(n), ya‘lamu mā taksibu kullu nafs(in), wa saya‘lamul-kuffāru liman ‘uqbad-dār(i).

An indeed, dem deh before dem (di Meccan infidels) did do deceit, but all deception did deh inna di power a Allah. Him know weh everybody strive fah, an dem who disbelieve inna God ago know fi who di final (good) place is.

وَيَقُوْلُ الَّذِيْنَ كَفَرُوْا لَسْتَ مُرْسَلًا ۗ قُلْ كَفٰى بِاللّٰهِ شَهِيْدًاۢ بَيْنِيْ وَبَيْنَكُمْۙ وَمَنْ عِنْدَهٗ عِلْمُ الْكِتٰبِ ࣖ

wa yaqūlul-lażīna kafarū lasta mursalā(n), qul kafā billāhi syahīdam bainī wa bainakum, wa man ‘indahū ‘ilmul-kitāb(i).

An dem who disbelieve seh, "Yuh (Muhammad) a nuh Messenger." Seh, "Allah an dem who andastan di knowledge a di Book dem sufficient as witnesses between mi an yuh."