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Islam Al-Haq: Qur'an as Hadith
(Islam firrinagh)



Topic - Al-Qur'an Mukjizat Al-Qur'an Ilmu bumi dalam Al Qur'an Penyebutan gunung

Verse Search Results :
Total Verses : 35
74
Q.S Al-A'raf (7:74)

وَاذْكُرُوْٓا اِذْ جَعَلَكُمْ خُلَفَاۤءَ مِنْۢ بَعْدِ عَادٍ وَّبَوَّاَكُمْ فِى الْاَرْضِ تَتَّخِذُوْنَ مِنْ سُهُوْلِهَا قُصُوْرًا وَّتَنْحِتُوْنَ الْجِبَالَ بُيُوْتًا ۚفَاذْكُرُوْٓا اٰلَاۤءَ اللّٰهِ وَلَا تَعْثَوْا فِى الْاَرْضِ مُفْسِدِيْنَ

ważkurū iż ja‘alakum khulafā'a mim ba‘di ‘ādiw wa bawwa'akum fil-arḍi tattakhiżūna min suhūlihā quṣūraw wa tanḥitūnal-jibāla buyūtā(n), fażkurū ālā'allāhi wa lā ta‘ṡau fil-arḍi mufsidīn(a).

As cooinee-jee tra ren eh shiu y yannoo nyn lurg ‘Ad, as ren eh shiu y sthie ayns y cheer. Ayns ny plainey hrog shiu palaceyn, as ayns ny h-ellanyn hrog shiu thieyn. As shen-y-fa, cooinee-jee er grayseyn Allah as ny spreih-jee corruptaght er y thalloo.


171
Q.S Al-A'raf (7:171)

۞ وَاِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَاَنَّهٗ ظُلَّةٌ وَّظَنُّوْٓا اَنَّهٗ وَاقِعٌۢ بِهِمْۚ خُذُوْا مَآ اٰتَيْنٰكُمْ بِقُوَّةٍ وَّاذْكُرُوْا مَا فِيْهِ لَعَلَّكُمْ تَتَّقُوْنَ ࣖ

wa iż nataqnal-jabala fauqahum ka'annahum ẓullatuw wa ẓannū annahū wāqi‘um bihim, khużū mā ātainākum biquwwatiw ważkurū mā fīhi la‘allakum tattaqūn(a).

As (cummey-jee) tra hrog shin y slieau erskyn ad, v’eh myr dy beagh (y slieau) er ny scughey liorish cloan as v’ad shickyr dy row (y slieau) er ny stroie orroo. (As dooyrt shin roo), "Cur-my-ner ny ta shin er choyrt diu, as cooinee-jee dy bragh ny ta ayn, dy vod shiu ve pobble cairagh."


42
Q.S Hud (11:42)

وَهِيَ تَجْرِيْ بِهِمْ فِيْ مَوْجٍ كَالْجِبَالِۗ وَنَادٰى نُوْحُ ِۨابْنَهٗ وَكَانَ فِيْ مَعْزِلٍ يّٰبُنَيَّ ارْكَبْ مَّعَنَا وَلَا تَكُنْ مَّعَ الْكٰفِرِيْنَ

wa hiya tajrī bihim fī maujin kal-jibāl(i), wa nādā nūḥunibnahū wa kāna fī ma‘ziliy yā bunayyarkam ma‘anā wa lā takum ma‘al-kāfirīn(a).

As hiauill y lhong, cur lesh ad stiagh ayns ny tonnyn myr sleityn. As ghow Noah rish e vac, tra v'eh (y lhiannoo) ayns ynnyd s'faggys da, "O my vac! Tar seose (gys y lhong) mayrt's as ny bee marish ny credjuee."


43
Q.S Hud (11:43)

قَالَ سَاٰوِيْٓ اِلٰى جَبَلٍ يَّعْصِمُنِيْ مِنَ الْمَاۤءِ ۗقَالَ لَا عَاصِمَ الْيَوْمَ مِنْ اَمْرِ اللّٰهِ اِلَّا مَنْ رَّحِمَ ۚوَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِيْنَ

qāla sa'āwī ilā jabaliy ya‘ṣimunī minal-mā'(i), qāla lā ‘āṣimal-yauma min amrillāhi illā ma raḥim(a), wa ḥāla bainahumal-mauju fa kāna minal-mugraqīn(a).

As dreggyr eh (e mac), "Jean-yms sheean ayns slieau oddys my choadey veih'n tuilt!" (Noah) dooyrt, "Cha nel dooinney erbee coadey veih torchaghyn Allah y laa shoh, agh Allah, yn fer smoo ard-chrauee." As ta’n tonn myr barrier eddyr ny daa; as v'eh (y lhiannoo) mastey'n lught v'er n'immeeaght.


31
Q.S Ar-Ra'd (13:31)

وَلَوْ اَنَّ قُرْاٰنًا سُيِّرَتْ بِهِ الْجِبَالُ اَوْ قُطِّعَتْ بِهِ الْاَرْضُ اَوْ كُلِّمَ بِهِ الْمَوْتٰىۗ بَلْ لِّلّٰهِ الْاَمْرُ جَمِيْعًاۗ اَفَلَمْ يَا۟يْـَٔسِ الَّذِيْنَ اٰمَنُوْٓا اَنْ لَّوْ يَشَاۤءُ اللّٰهُ لَهَدَى النَّاسَ جَمِيْعًاۗ وَلَا يَزَالُ الَّذِيْنَ كَفَرُوْا تُصِيْبُهُمْ بِمَا صَنَعُوْا قَارِعَةٌ اَوْ تَحُلُّ قَرِيْبًا مِّنْ دَارِهِمْ حَتّٰى يَأْتِيَ وَعْدُ اللّٰهِ ۗاِنَّ اللّٰهَ لَا يُخْلِفُ الْمِيْعَادَ ࣖ

wa lau anna qur'ānan suyyirat bihil-jibālu au quṭṭi‘at bihil-arḍu au kullima bihil-mautā, bal lillāhil-amru jamī‘ā(n), afalam yai'asil-lażīna āmanū allau yasyā'ullāhu lahadan-nāsa jamī‘ā(n), wa lā yazālul-lażīna kafarū tuṣībuhum bimā ṣana‘ū qāri‘atun au taḥullu qarībam min dārihim ḥattā ya'tiya wa‘dullāh(i), innallāha lā yukhliful-mī‘ād(a).

As my vees leigh (Leih Naightey) lesh y row ny beinn ry-chlashtyn, ny y thalloo ry-chlashtyn, ny ry-chlashtyn rish ny marroo, (she shen y Qur’an). Ayns aght erbee, ta ooilley ny reddyn jeh Allah. As shen-y-fa nagh vel credjuee fys oc, my shegin da Allah (gagh credjue), dy beagh Allah dy shickyr cur stiurey da ooilley ny deiney. As v'ad ny credjuee dy bragh er nyn stroie liorish y ghraih v'ad er n'yannoo rish nyn obbraghyn hene ny rish y ghraih v'er n'yannoo rish nyn greeaghyn, derrey haink geill Allah (y ghraih jeh Mecca). Dy firrinagh, cha vel Allah brishey geillaghyn.


46
Q.S Ibrahim (14:46)

وَقَدْ مَكَرُوْا مَكْرَهُمْ وَعِنْدَ اللّٰهِ مَكْرُهُمْۗ وَاِنْ كَانَ مَكْرُهُمْ لِتَزُوْلَ مِنْهُ الْجِبَالُ

wa qad makarū makrahum wa ‘indallāhi makruhum, wa in kāna makruhum litazūla minhul-jibāl(u).

As dy firrinagh, t’ad er n’yannoo mraane agh ta Allah (ta fys echey as bee eh er ny choyrt) nyn mraane. As dy firrinagh cha vod y mraane oc y stroie ny sleityn.


82
Q.S Al-Hijr (15:82)

وَكَانُوْا يَنْحِتُوْنَ مِنَ الْجِبَالِ بُيُوْتًا اٰمِنِيْنَ

wa kānū yanḥitūna minal-jibāli buyūtan āminīn(a).

as v'ad sniartaghey thieyn ass creg, (va'd cummal ayn) lesh ymmyd jeh slaynt.


68
Q.S An-Nahl (16:68)

وَاَوْحٰى رَبُّكَ اِلَى النَّحْلِ اَنِ اتَّخِذِيْ مِنَ الْجِبَالِ بُيُوْتًا وَّمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُوْنَۙ

wa auḥā rabbuka ilan-naḥli anittakhiżī minal-jibāli buyūtaw wa minasy-syajari wa mimmā ya‘risyūn(a).

As hug dty Hiarn ny beeaghyn, "Jean-jee nest ayns ny sleityn, ayns ny craaghyn, as ayns ny laghyn jeant liorish deiney,


81
Q.S An-Nahl (16:81)

وَاللّٰهُ جَعَلَ لَكُمْ مِّمَّا خَلَقَ ظِلٰلًا وَّجَعَلَ لَكُمْ مِّنَ الْجِبَالِ اَكْنَانًا وَّجَعَلَ لَكُمْ سَرَابِيْلَ تَقِيْكُمُ الْحَرَّ وَسَرَابِيْلَ تَقِيْكُمْ بَأْسَكُمْ ۚ كَذٰلِكَ يُتِمُّ نِعْمَتَهٗ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُوْنَ

wallāhu ja‘ala lakum mimmā khalaqa ẓilālaw wa ja‘ala lakum minal-jibāli aknānaw wa ja‘ala lakum sarābīla taqīkumul-ḥarra wa sarābīla taqīkum ba'sakum, każālika yutimmu ni‘matahū ‘alaikum la‘allakum tuslimūn(a).

As ren Allah sheeyney diu veih ny t’eh er chroo, ren eh diu thieyn ayns ny beinn, as ren eh diu cleaysh ta coadey shiu veih’n traa as cleaysh (armor) ta coadey shiu ayns coayl. As myr shen ta Allah perfect e ghrayse erriu dy vod shiu (da) y choyrt fo shiu hene.


37
Q.S Al-Isra (17:37)

وَلَا تَمْشِ فِى الْاَرْضِ مَرَحًاۚ اِنَّكَ لَنْ تَخْرِقَ الْاَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُوْلًا

wa lā tamsyi fil-arḍi marahā(n), innaka lan takhriqal-arḍa wa lan tablugal-jibāla ṭūlā(n).

As nagh jean oo goll er y thalloo shoh dy arrogant, son ayns firrinys cha bee oo ry-hoi y thalloo as cha bee oo ry-hoi y hroggal cho ard as slieau.


47
Q.S Al-Kahf (18:47)

وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْاَرْضَ بَارِزَةًۙ وَّحَشَرْنٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ اَحَدًاۚ

wa yauma nusayyirul-jibāla wa taral-arḍa bārizah(tan), wa ḥasyarnāhum falam nugādir minhum aḥadā(n).

As (cummey-jee) y laa (tra) hed shin trooid ny beinn as ver shiu tastey da’n thalloo s’leaie as nee mayd ad (ooilley ny sleih) y chosney, as cha lhig mayd fer jeu er-gerrey.


90
Q.S Maryam (19:90)

تَكَادُ السَّمٰوٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْاَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا ۙ

takādus-samāwātu yatafaṭṭarna minhu wa tansyaqqul-arḍu wa takhirrul-jibālu haddā(n).

chamoo v'eh er n'eiyrt, as v'eh er n'eiyrt, as v'eh er n'eiyrt ny beinn, (er-yn-oyr jeh ny goan shen),


105
Q.S Ta-Ha (20:105)

وَيَسْـَٔلُوْنَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّيْ نَسْفًا ۙ

wa yas'alūnaka ‘anil-jibāli fa qul yansifuhā rabbī nasfā(n).

As t'ad goaill rish (Muhammad) mychione ny beinn, as gow-jee rish, "Shegin da my Hiarn ad y sniessey (er Laa yn Arrey) cho kiaralagh as oddys eh ve,


79
Q.S Al-Anbiya (21:79)

فَفَهَّمْنٰهَا سُلَيْمٰنَۚ وَكُلًّا اٰتَيْنَا حُكْمًا وَّعِلْمًاۖ وَّسَخَّرْنَا مَعَ دَاوٗدَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَۗ وَكُنَّا فٰعِلِيْنَ

fa fahhamnāhā sulaimān(a), wa kullan ātainā ḥukmaw wa ‘ilmā(n), wa sakhkharnā ma‘a dāwūdal-jibāla yusabbiḥna waṭ-ṭair(a), wa kunnā fā‘ilīn(a).

As hug shin tushtey da Sulayman (dy lagh ny s’preece); as da dy chooilley ghooinney hug shin glenney as tushtey, as hug shin fo’n sleityn as ny eaystyn, ooilley gloyroil marish Dawud. As she shin ny ta jannoo eh.


18
Q.S Al-Hajj (22:18)

اَلَمْ تَرَ اَنَّ اللّٰهَ يَسْجُدُ لَهٗ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُوْمُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَاۤبُّ وَكَثِيْرٌ مِّنَ النَّاسِۗ وَكَثِيْرٌ حَقَّ عَلَيْهِ الْعَذَابُۗ وَمَنْ يُّهِنِ اللّٰهُ فَمَا لَهٗ مِنْ مُّكْرِمٍۗ اِنَّ اللّٰهَ يَفْعَلُ مَا يَشَاۤءُ ۩ۗ

alam tara annallāha yasjudu lahū man fis-samāwāti wa man fil-arḍi wasy-syamsu wal-qamaru wan-nujūmu wal-jibālu wasy-syajaru wad-dawābbu wa kaṡīrum minan-nās(i), wa kaṡīrun ḥaqqa ‘alaihil-‘ażāb(u), wa may yuhinillāhu famā lahū mim mukrim(in), innallāha yaf‘alu mā yasyā'(u).

Nagh vel fys eu dy vel quoi-erbee ta ayns ny niaughyn as quoi-erbee ta er y thalloo boggey da Allah, myrgeddin y ghrian, y gheay, ny reddyn, ny beinn, ny craaghyn, ny beiyn creeoil as ymmodee jeh’n pobble? Agh ta ymmodee (pobble) feeu son y chionney. As quoi-erbee ta Allah er n’yannoo ymmyd jeh, chamoo nee dooinney erbee eh y ghloyraghey. Ta Allah dy firrinagh jannoo cre-erbee ta eshyn er ny yannoo.


149
Q.S Ash-Shu'ara (26:149)

وَتَنْحِتُوْنَ مِنَ الْجِبَالِ بُيُوْتًا فٰرِهِيْنَ

wa tanḥitūna minal-jibāli buyūtan fārihīn(a).

As ren oo dy schleioil ayrnyn jeh ny sleityn dy yannoo thieyn son thieyn;


88
Q.S An-Naml (27:88)

وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَّهِيَ تَمُرُّ مَرَّ السَّحَابِۗ صُنْعَ اللّٰهِ الَّذِيْٓ اَتْقَنَ كُلَّ شَيْءٍۗ اِنَّهٗ خَبِيْرٌۢ بِمَا تَفْعَلُوْنَ

wa taral-jibāla taḥsabuhā jāmidataw wa hiya tamurru marras saḥāb(i), ṣun‘allāhil-lażī atqana kulla syai'(in), innahū khabīrum bimā taf‘alūn(a).

As ver oo fakin beinn, va shiu credjal dy row ad ry-cheilley ayns nyn ’eayst, agh t’ad glenney (myr) clowanyn coshee. (She) creenaght Allah ren dy chooilley nhee y chroo dy foshlit. Dy firrinagh, t’eh feer cooie jeh’n red ta shiu jannoo.


72
Q.S Al-Ahzab (33:72)

اِنَّا عَرَضْنَا الْاَمَانَةَ عَلَى السَّمٰوٰتِ وَالْاَرْضِ وَالْجِبَالِ فَاَبَيْنَ اَنْ يَّحْمِلْنَهَا وَاَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْاِنْسَانُۗ اِنَّهٗ كَانَ ظَلُوْمًا جَهُوْلًاۙ

innā ‘araḍnal-amānata ‘alas-samāwāti wal-arḍi fa abaina ay yaḥmilnahā wa asyfaqna minhā wa ḥamalahal-insān(u), innahū kāna ẓalūman jahūlā(n).

Dy firrinagh, ta shin er choyrt testimony da ny neauyn, da’n thalloo as da’n beinn; agh va ooilley ny h-oik ry-yannoo rish y mandate as v'ad aggle nagh row ad ry-yannoo rish (va'n mandate trome), shen-y-fa va'n mandate ry-yannoo rish dooinney. Dy firrinagh, ta'n pobble feer neu-chairagh as feer boght,


10
Q.S Saba (34:10)

۞ وَلَقَدْ اٰتَيْنَا دَاوٗدَ مِنَّا فَضْلًاۗ يٰجِبَالُ اَوِّبِيْ مَعَهٗ وَالطَّيْرَ ۚوَاَلَنَّا لَهُ الْحَدِيْدَۙ

wa laqad ātainā dāwūda minnā faḍlā(n), yā jibālu awwibī ma‘ahū waṭ-ṭair(a), wa alannā lahul-ḥadīd(a).

As dy firrinagh, ta shin er choyrt gioot da Dawud veih shin. (Dow shin), "O beinn as eayst! Cur-my-ner aarloo marish Dawud," as ta shin er n'yannoo softey yn iarn da,


27
Q.S Fatir (35:27)

اَلَمْ تَرَ اَنَّ اللّٰهَ اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءًۚ فَاَخْرَجْنَا بِهٖ ثَمَرٰتٍ مُّخْتَلِفًا اَلْوَانُهَا ۗوَمِنَ الْجِبَالِ جُدَدٌ ۢبِيْضٌ وَّحُمْرٌ مُّخْتَلِفٌ اَلْوَانُهَا وَغَرَابِيْبُ سُوْدٌ

alam tara annallāha anzala minas-samā'i mā'ā(n), fa'akhrajnā bihī ṡamarātim mukhtalifan alwānuhā, wa minal-jibāli judadum bīḍuw wa khumrum mukhtalifun alwānuhā wa garābību sūd(un).

Nagh vaik shiu dy chur Allah ushtey sheese veih’n aer as rish y ushtey shen hug shin fruit dy ghraih. As eddyr ny beinnaghyn ta stringyn geal as ruy dy liooar as ta (myrgeddin) stringyn pitch black.


18
Q.S Sad (38:18)

اِنَّا سَخَّرْنَا الْجِبَالَ مَعَهٗ يُسَبِّحْنَ بِالْعَشِيِّ وَالْاِشْرَاقِۙ

innā sakhkharnal-jibāla ma‘ahū yusabbiḥna bil-‘asyiyyi wal-isyrāq(i).

Dy firrinagh, she shinyn ta cur fo-chosh ny beinn dy ghloyraghey marish (Dawud) 'sy voghrey as 'sy voghrey,


10
Q.S At-Tur (52:10)

وَّتَسِيْرُ الْجِبَالُ سَيْرًاۗ

wa tasīrul-jibālu sairā(n).

as cosheeaght beinn (goaill stiagh).


5
Q.S Al-Waqi'ah (56:5)

وَّبُسَّتِ الْجِبَالُ بَسًّاۙ

wa bussatil-jibālu bassā(n).

as va ny sleityn er nyn stroie dy bollagh;


21
Q.S Al-Hashr (59:21)

لَوْ اَنْزَلْنَا هٰذَا الْقُرْاٰنَ عَلٰى جَبَلٍ لَّرَاَيْتَهٗ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللّٰهِ ۗوَتِلْكَ الْاَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُوْنَ

lau anzalnā hāżal-qur'āna ‘alā jabalil lara'aitahū khāsyi‘am mutaṣaddi‘am min khasy-yatillāh(i), wa tilkal-amṡālu naḍribuhā lin-nāsi la‘allahum yatafakkarūn(a).

Mannagh row shin er chur y Qur’an shoh sheese er slieau, shegin dhyt eh y akin crommey as roshtyn ayns aggle roish Allah. As chroo shin ny parableyn shoh son deiney dy vod ad smooinaghtyn er.


14
Q.S Al-Haqqah (69:14)

وَّحُمِلَتِ الْاَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَّاحِدَةًۙ

wa ḥumilatil-arḍu wal-jibālu fa dukkatā dakkataw wāḥidah(tan).

ta'n thalloo as ny sleityn er nyn skeayley, as t'ad er nyn stroie dy cheilley lesh un vuilley.


9
Q.S Al-Ma'arij (70:9)

وَتَكُوْنُ الْجِبَالُ كَالْعِهْنِۙ

wa takūnul-jibālu kal-‘ihn(i).

as ny beinn myr (fluttering) wooill,


14
Q.S Al-Jinn (72:14)

وَّاَنَّا مِنَّا الْمُسْلِمُوْنَ وَمِنَّا الْقٰسِطُوْنَۗ فَمَنْ اَسْلَمَ فَاُولٰۤىِٕكَ تَحَرَّوْا رَشَدًا

wa annā minnal-muslimūna wa minnal-qāsiṭūn(a), faman aslama fa ulā'ika taḥarrau rasyadā(n).

As nyn mast’ ain ta Muslimyn as ta adsyn ta shaghey y firrinys. Quoi-erbee ta Muslim, eisht t’ad er reih y raad cheet.


14
Q.S Al-Muzzammil (73:14)

يَوْمَ تَرْجُفُ الْاَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيْبًا مَّهِيْلًا

yauma tarjuful-arḍu wal-jibālu wa kānatil-jibālu kaṡībam mahīlā(n).

(Cuimhne-jee) y laa (tra) v’eh er n’yannoo y thalloo as ny beinnaghyn dy ard, as v’ad ny beinnaghyn myr staydyn gainney v’er nyn skeaylley magh.


10
Q.S Al-Mursalat (77:10)

وَاِذَا الْجِبَالُ نُسِفَتْۙ

wa iżal-jibālu nusifat.

as tra ta ny sleityn er nyn stroie gys joan;


7
Q.S An-Naba (78:7)

وَّالْجِبَالَ اَوْتَادًاۖ

wal-jibāla autādā(n).

as ny sleityn myr staghnyn?


20
Q.S An-Naba (78:20)

وَّسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًاۗ

wa suyyiratil-jibālu fa kānat sarābā(n).

as v'ad ny beinn ry-hoi, myr shen dy row ad myr mirage.


32
Q.S An-Nazi'at (79:32)

وَالْجِبَالَ اَرْسٰىهَاۙ

wal-jibāla arsāhā.

As ny sleityn ren eh y hroggal dy glen.


3
Q.S At-Takwir (81:3)

وَاِذَا الْجِبَالُ سُيِّرَتْۖ

wa iżal-jibālu suyyirat.

as tra ta ny sleityn er nyn stroie;


19
Q.S Al-Ghashiyah (88:19)

وَاِلَى الْجِبَالِ كَيْفَ نُصِبَتْۗ

wa ilal-jibāli kaifa nuṣibat.

As kys ta ny beinn ry-hoi?


5
Q.S Al-Qari'ah (101:5)

وَتَكُوْنُ الْجِبَالُ كَالْعِهْنِ الْمَنْفُوْشِۗ

wa takūnul-jibālu kal-‘ihnil-manfūsy(i).

as bee ny sleityn myr ollan skeaylt.