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Islam Al-Haq: Qur'an as Hadith
(Islam firrinagh)



Topic - 6 Rukun Iman Para Nabi dan Rasul (rukun iman no.4) Kisah para nabi Isa

Verse Search Results :
Total Verses : 14
45
Q.S Ali Imran (3:45)

اِذْ قَالَتِ الْمَلٰۤىِٕكَةُ يٰمَرْيَمُ اِنَّ اللّٰهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُۖ اسْمُهُ الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ وَجِيْهًا فِى الدُّنْيَا وَالْاٰخِرَةِ وَمِنَ الْمُقَرَّبِيْنَۙ

iż qālatil-malā'ikatu yā maryama innallāha yubasysyiruki bikalimatim minhusmuhul-masīḥu ‘īsabnu maryama wajīhan fid-dun-yā wal-ākhirati wa minal-muqarrabīn(a).

(Cuimhne-jee), tra dooyrt ny ainleyn, "O Maryam! Dy firrinagh, ta Allah cur cowraghyn mie dhyt mychione bree (fir-man) veih (eshyn mac), t'eh enmyssit yn Messiah Isa mac Maryam, dooinney prominent ayns y theihll shoh as ayns y theihll er-dy-henney, as fer jeusyn ta er nyn goyrt stiagh (da Allah),


46
Q.S Ali Imran (3:46)

وَيُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلًا وَّمِنَ الصّٰلِحِيْنَ

wa yukallimun nāsa fil-mahdi wa kahlaw wa minaṣ-ṣāliḥīn(a).

as loayr eh rish deiney (tra v’eh) ayns y chree as tra v’eh er n’gholl seose, as v’eh mastey’n lught-thie.”


47
Q.S Ali Imran (3:47)

قَالَتْ رَبِّ اَنّٰى يَكُوْنُ لِيْ وَلَدٌ وَّلَمْ يَمْسَسْنِيْ بَشَرٌ ۗ قَالَ كَذٰلِكِ اللّٰهُ يَخْلُقُ مَا يَشَاۤءُ ۗاِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ

qālat rabbi annā yakūnu lī waladuw wa lam yamsasnī basyar(un), qāla każālikillāhu yakhluqu mā yasyā'(u), iżā qaḍā amran fa'innamā yaqūlu lahū kun fayakūn(u).

As dooyrt ee (Maryam), "O my Hiarn, kys t'eh possible dy bee cloan aym, tra nagh vel dooinney erbee er n'yannoo rish mee?" As dooyrt eh (Allah), "Shen-y-fa ta Allah croo shen ta eshyn er ny yannoo. Tra ta eshyn er ny choyrt orroo, cha vel eh gra rish ny-lomarcan, "Be!" As shen ny ta eh.


157
Q.S An-Nisa (4:157)

وَّقَوْلِهِمْ اِنَّا قَتَلْنَا الْمَسِيْحَ عِيْسَى ابْنَ مَرْيَمَ رَسُوْلَ اللّٰهِۚ وَمَا قَتَلُوْهُ وَمَا صَلَبُوْهُ وَلٰكِنْ شُبِّهَ لَهُمْ ۗوَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِيْهِ لَفِيْ شَكٍّ مِّنْهُ ۗمَا لَهُمْ بِهٖ مِنْ عِلْمٍ اِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوْهُ يَقِيْنًاۢ ۙ

wa qaulihim innā qatalnal-masīḥa ‘īsabna maryama rasūlallāh(i), wa mā qatalūhu wa mā ṣalabūhu wa lākin syubbiha lahum, wa innal-lażīnakhtalafū fīhi lafī syakkim minh(u), mā lahum bihī min ‘ilmin illattibā‘aẓ-ẓanni wa mā qatalūhu yaqīnā(n).

as (Ren shin peccah myrgeddin) son dy dooyrt ad, "Dy firrinagh, ta shin er varroo yn Messiah, Yeesey, mac Mary, Apostle Allah," agh cha nee (ny) ren ad eh y chrossey, agh (ny ren ad y varroo v'eh) dooinney v'er ny choardail rish Yeesey. Gooinney, ta’n luchd nagh vel ry-cheilley mychione (marroo) Yeesey, dagh ooilley traa ayns aggle mychione quoi v’er ny varroo. Cha row fys oc dy firrinagh (c'raad v'eh er ny mharroo dy jarroo), agh v'ad er nyn skeaylley er y ghraih, shen-y-fa cha row ad shickyr dy row ad er mharroo eh.


158
Q.S An-Nisa (4:158)

بَلْ رَّفَعَهُ اللّٰهُ اِلَيْهِ ۗوَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا

bar rafa‘ahullāhu ilaih(i), wa kānallāhu ‘azīzan ḥakīmā(n).

Agh ren Allah Yeesey y hroggal seose gys e laue. Ta Allah ooilley niartal, ooilley glen.


110
Q.S Al-Ma'idah (5:110)

اِذْ قَالَ اللّٰهُ يٰعِيْسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِيْ عَلَيْكَ وَعَلٰى وَالِدَتِكَ ۘاِذْ اَيَّدْتُّكَ بِرُوْحِ الْقُدُسِۗ تُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلًا ۚوَاِذْ عَلَّمْتُكَ الْكِتٰبَ وَالْحِكْمَةَ وَالتَّوْرٰىةَ وَالْاِنْجِيْلَ ۚوَاِذْ تَخْلُقُ مِنَ الطِّيْنِ كَهَيْـَٔةِ الطَّيْرِ بِاِذْنِيْ فَتَنْفُخُ فِيْهَا فَتَكُوْنُ طَيْرًاۢ بِاِذْنِيْ وَتُبْرِئُ الْاَكْمَهَ وَالْاَبْرَصَ بِاِذْنِيْ ۚوَاِذْ تُخْرِجُ الْمَوْتٰى بِاِذْنِيْ ۚوَاِذْ كَفَفْتُ بَنِيْٓ اِسْرَاۤءِيْلَ عَنْكَ اِذْ جِئْتَهُمْ بِالْبَيِّنٰتِ فَقَالَ الَّذِيْنَ كَفَرُوْا مِنْهُمْ اِنْ هٰذَآ اِلَّا سِحْرٌ مُّبِيْنٌ

iż qālallāhu yā ‘īsabna maryamażkur ni‘matī ‘alaika wa ‘alā wālidatik(a), iż ayyattuka birūḥil-qudus(i), tukallimun-nāsa fil-mahdi wa kahlā(n), wa iż ‘allamtukal-kitāba wal-ḥikmata wat-taurāta wal-injīl(a), wa iż takhluqu minaṭ-ṭīni kahai'atiṭ-ṭairi bi'iżnī fa tanfukhu fīhā fa takūnu ṭairam bi'iżnī wa tubri'ul-akmaha wal-abraṣa bi'iżnī, wa iż tukhrijul-mautā bi'iżnī, wa iż kafaftu banī isrā'īla ‘anka iż ji'tahum bil-bayyināti fa qālal-lażīna kafarū minhum in hāżā illā siḥrum mubīn(un).

As cooinee-jee tra dooyrt Allah, "O Yeesey, mac Mary! Cummey-jee my ghrayse ort as er dty mraane tra ren mee shiu y neartaghey lesh y Spyrryd Noo. Va shiu ry-hoi ry-labhairt rish deiney tra v'ou foast ayns y chree as tra v'ou er-mayrn. As cooinee-jee tra v'eh er n'ynsaghey shiu scriptyryn, (as myrgeddin tra v'eh er n'ynsee shiu scriptyr, (as myrgeddin tra v'eh er n'ynsee shiu scriptyryn, as tra v'eh er n'ynsee shiu y Ghuiney veih'n And the Wisdom the, the. thalloo eayst lesh My chowraghey, eisht sniee oo er, eisht haink eh dy ve (real) eayst lesh My chowraghey. As cooinee-jee tra ren shiu y dooinney va dall veih'n ruggyr as cooinee-jee tra hug shiu magh ny marroo (veih'n oaie dy ve beo) lesh My chowraghey. kill you) tra hug oo daue fys ghraih, eisht dooyrt ny dyscreeuee nyn mast' oc, "Cha nel shoh ny red erbee agh ghraih ghraih."


116
Q.S Al-Ma'idah (5:116)

وَاِذْ قَالَ اللّٰهُ يٰعِيْسَى ابْنَ مَرْيَمَ ءَاَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُوْنِيْ وَاُمِّيَ اِلٰهَيْنِ مِنْ دُوْنِ اللّٰهِ ۗقَالَ سُبْحٰنَكَ مَا يَكُوْنُ لِيْٓ اَنْ اَقُوْلَ مَا لَيْسَ لِيْ بِحَقٍّ ۗاِنْ كُنْتُ قُلْتُهٗ فَقَدْ عَلِمْتَهٗ ۗتَعْلَمُ مَا فِيْ نَفْسِيْ وَلَآ اَعْلَمُ مَا فِيْ نَفْسِكَ ۗاِنَّكَ اَنْتَ عَلَّامُ الْغُيُوْبِ

wa iż qālallāhu yā ‘īsabna maryama a'anta qulta lin-nāsittakhiżūnī wa ummiya ilāhaini min dūnillah(i), qāla subḥānaka mā yakūnu lī an aqūla mā laisa lī biḥaqq(in), in kuntu qultuhū faqad ‘alimtah(ū), ta‘lamu mā fī nafsī wa lā a‘lamu mā fī nafsik(a), innaka anta ‘allāmul-guyūb(i).

As (cummey) tra dooyrt Allah, "O Yeesey, mac Mary! Vel oo yn fer dooyrt rish deiney, jean mee as my voir daa ghooinney er-lheh Allah?" (Isa) freggyr, "Gloyr dy row, cha vel eh cooie dou dy ghra shen nagh vel aym. My row mee er ghra eh, v'ou er hoiggal. Ta fys ayd cre ta aym's as cha vel fys aym cre ta aynyd. Dy firrinagh, she uss yn Ooilley-niartal jeh ooilley ny ta er ny hoiggal."


117
Q.S Al-Ma'idah (5:117)

مَا قُلْتُ لَهُمْ اِلَّا مَآ اَمَرْتَنِيْ بِهٖٓ اَنِ اعْبُدُوا اللّٰهَ رَبِّيْ وَرَبَّكُمْ ۚوَكُنْتُ عَلَيْهِمْ شَهِيْدًا مَّا دُمْتُ فِيْهِمْ ۚ فَلَمَّا تَوَفَّيْتَنِيْ كُنْتَ اَنْتَ الرَّقِيْبَ عَلَيْهِمْ ۗوَاَنْتَ عَلٰى كُلِّ شَيْءٍ شَهِيْدٌ

mā qultu lahum illā mā amartanī bihī ani‘budullāha rabbī wa rabbakum, wa kuntu ‘alaihim syahīdam mā dumtu fīhim, falammā tawaffaitanī kunta antar-raqība ‘alaihim, wa anta ‘alā kulli syai'in syahīd(un).

Cha dooyrt mee rieau roo agh shen ren oo cur sarey dou (eisht), "Addyr-jee Allah, my Hiarn as nyn Hiarn," as va mee ny fhiannoil noi ad, choud as v'ee nyn mast'oc. As myr shen erreish da mee y ghoaill ersooyl, v’ou uss yn fer v’er nyn goadey. As t’ou uss yn Testimony jeh dy chooilley nhee.


29
Q.S Maryam (19:29)

فَاَشَارَتْ اِلَيْهِۗ قَالُوْا كَيْفَ نُكَلِّمُ مَنْ كَانَ فِى الْمَهْدِ صَبِيًّا

fa asyārat ilaīh(i), qālū kaifa nukallimu man kāna fil-mahdi ṣabiyyā(n).

As t'ee (Maryam) er n'insh da (leigh). Dooyrt ad, “Cre’n aght t’ad dy loayrt rish leshtal beg ta foast ayns swing?”


30
Q.S Maryam (19:30)

قَالَ اِنِّيْ عَبْدُ اللّٰهِ ۗاٰتٰنِيَ الْكِتٰبَ وَجَعَلَنِيْ نَبِيًّا ۙ

qāla innī ‘abdullāh(i), ātāniyal-kitāba wa ja‘alanī nabiyyā(n).

As dooyrt eh (Isa), “Dy firrinagh, ta mee ny sharvaant jeh Allah, hug eh dou yn Leih (Injil) as ren eh mish y yannoo Prophet.


31
Q.S Maryam (19:31)

وَّجَعَلَنِيْ مُبٰرَكًا اَيْنَ مَا كُنْتُۖ وَاَوْصٰنِيْ بِالصَّلٰوةِ وَالزَّكٰوةِ مَا دُمْتُ حَيًّا ۖ

wa ja‘alanī mubārakan aina mā kunt(u), wa auṣānī biṣ-ṣalāti waz-zakāti mā dumtu ḥayyā(n).

As ren eh mee y yannoo dooinney bendigit ayns dy chooilley ynnyd raad ta mee, as hug eh sarey dou dy (yannoo) padjer as dy (paigh) zakat choud as ta mee beo.


32
Q.S Maryam (19:32)

وَّبَرًّاۢ بِوَالِدَتِيْ وَلَمْ يَجْعَلْنِيْ جَبَّارًا شَقِيًّا

wa barram biwālidatī wa lam yaj‘alnī jabbāran syaqiyyā(n).

as devoted da my voir, as cha ren eh mee y yannoo arrogant ny mraane.


33
Q.S Maryam (19:33)

وَالسَّلٰمُ عَلَيَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا

was-salāmu ‘alayya yauma wulittu wa yauma amūtu wa yauma ub‘aṡu ḥayyā(n).

As t'eh er ny choyrt dou, y laa v'er ny ruggey, y laa v'er n'immeeaght, as y laa v'er ny hroggal reesht gys bea."


6
Q.S As-Saff (61:6)

وَاِذْ قَالَ عِيْسَى ابْنُ مَرْيَمَ يٰبَنِيْٓ اِسْرَاۤءِيْلَ اِنِّيْ رَسُوْلُ اللّٰهِ اِلَيْكُمْ مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرٰىةِ وَمُبَشِّرًاۢ بِرَسُوْلٍ يَّأْتِيْ مِنْۢ بَعْدِى اسْمُهٗٓ اَحْمَدُۗ فَلَمَّا جَاۤءَهُمْ بِالْبَيِّنٰتِ قَالُوْا هٰذَا سِحْرٌ مُّبِيْنٌ

wa iż qāla ‘īsabnu maryama yā banī isrā'īla innī rasūlullāhi ilaikum muṣaddiqal limā baina yadayya minat-taurāti wa mubasysyiram birasūliy ya'tī mim ba‘dismuhū aḥmad(u), falammā jā'ahum bil-bayyināti qālū hāżā siḥrum mubīn(un).

As (cummey-jee) tra dooyrt Yeesey, mac Mary, "O Chloan Israel! Dy firrinagh, ta mee yn phadeyr jeh Allah diu, ta cowraghey yn lioar (t'er jeet sheese) roish mee, shen-y-fa y Torah, as ta mee cur sushtal mie mychione Phadeyr hed er my skyn, ta'n ennym echey Ahmad (Muhammad)." Agh tra haink y Phadeyr huc lesh proofyn soilshey, dooyrt ad, "S'goan-magh shoh."