فَهَزَمُوْهُمْ بِاِذْنِ اللّٰهِ ۗوَقَتَلَ دَاوٗدُ جَالُوْتَ وَاٰتٰىهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهٗ مِمَّا يَشَاۤءُ ۗ وَلَوْلَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّفَسَدَتِ الْاَرْضُ وَلٰكِنَّ اللّٰهَ ذُوْ فَضْلٍ عَلَى الْعٰلَمِيْنَ
fahazamūhum bi'iżnillāh(i), wa qatala dāwūdu jālūta wa ātāhullāhul-mulka wal-ḥikmata wa ‘allamahū mimmā yasyā'(u), wa lau lā daf‘ullāhin-nāsa ba‘ḍahum biba‘ḍil lafasadatil-arḍu wa lākinnallāha żū faḍlin ‘alal-‘ālamīn(a).
As ren ad eh y stroie rish permission Allah, as varr Dawud Jalut. As hug Allah da (Dawud) y reeriaght, as y ghliou, as dynsee eh da cre v'eh booiagh. As mannagh jean Allah coadey cuid jeh’n phobble marish feallagh elley, bee’n thalloo shoh sniessey dy shickyr. Agh ta grâce ec Allah (ta eshyn er choyrt) er ooilley ny natureyn.
وَرَبُّكَ اَعْلَمُ بِمَنْ فِى السَّمٰوٰتِ وَالْاَرْضِۗ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيّٖنَ عَلٰى بَعْضٍ وَّاٰتَيْنَا دَاوٗدَ زَبُوْرًا
wa rabbuka a‘lamu biman fis-samāwāti wal-arḍ(i), wa laqad faḍḍalnā ba‘ḍan nabiyyīna ‘alā ba‘ḍiw wa ātainā dāwūda zabūrā(n).
As ta fys ny share ec dty Hiarn c’red ta ayns ny niau as er y thalloo. As dy firrinagh, ta shin er choyrt ard-vooinjer da cuid jeh ny phadeyryn elley.
وَدَاوٗدَ وَسُلَيْمٰنَ اِذْ يَحْكُمٰنِ فِى الْحَرْثِ اِذْ نَفَشَتْ فِيْهِ غَنَمُ الْقَوْمِۚ وَكُنَّا لِحُكْمِهِمْ شٰهِدِيْنَ ۖ
wa dāwūda wa sulaimāna iż yaḥkumāni fil-ḥarṡi iż nafasyat fīhi ganamul-qaum(i), wa kunnā liḥukmihim syāhidīn(a).
As (cummey-jee yn scansh jeh) Dawud as Sulayman, tra hug ad daa-eed as jeih breearrey mychione y field, son (y field) v’eh er ny stroie liorish ny goatyn v’er nyn goyrt gys nyn pobble. As honnick shin y conaant (er ny choyrt) jeu.
فَفَهَّمْنٰهَا سُلَيْمٰنَۚ وَكُلًّا اٰتَيْنَا حُكْمًا وَّعِلْمًاۖ وَّسَخَّرْنَا مَعَ دَاوٗدَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَۗ وَكُنَّا فٰعِلِيْنَ
fa fahhamnāhā sulaimān(a), wa kullan ātainā ḥukmaw wa ‘ilmā(n), wa sakhkharnā ma‘a dāwūdal-jibāla yusabbiḥna waṭ-ṭair(a), wa kunnā fā‘ilīn(a).
As hug shin tushtey da Sulayman (dy lagh ny s’preece); as da dy chooilley ghooinney hug shin glenney as tushtey, as hug shin fo’n sleityn as ny eaystyn, ooilley gloyroil marish Dawud. As she shin ny ta jannoo eh.
۞ وَلَقَدْ اٰتَيْنَا دَاوٗدَ مِنَّا فَضْلًاۗ يٰجِبَالُ اَوِّبِيْ مَعَهٗ وَالطَّيْرَ ۚوَاَلَنَّا لَهُ الْحَدِيْدَۙ
wa laqad ātainā dāwūda minnā faḍlā(n), yā jibālu awwibī ma‘ahū waṭ-ṭair(a), wa alannā lahul-ḥadīd(a).
As dy firrinagh, ta shin er choyrt gioot da Dawud veih shin. (Dow shin), "O beinn as eayst! Cur-my-ner aarloo marish Dawud," as ta shin er n'yannoo softey yn iarn da,
اَنِ اعْمَلْ سٰبِغٰتٍ وَّقَدِّرْ فِى السَّرْدِ وَاعْمَلُوْا صَالِحًاۗ اِنِّيْ بِمَا تَعْمَلُوْنَ بَصِيْرٌ
ani‘mal sābigātiw wa qaddir fis-sardi wa‘malū ṣāliḥā(n), innī bimā ta‘malūna baṣīr(un).
ie) jannoo ard-armour as tommys y webbing; as jannoo obbraghyn mie. Dy firrinagh, ta mee Ooilley-fakin ny ta shiu jannoo.
اِصْبِرْ عَلٰى مَا يَقُوْلُوْنَ وَاذْكُرْ عَبْدَنَا دَاوٗدَ ذَا الْاَيْدِۚ اِنَّهٗٓ اَوَّابٌ
iṣbir ‘alā mā yaqūlūna ważkur ‘abdanā dāwūda żal-aid(i), innahū awwāb(un).
Bee sheean rish ny ta ad gra; as cooinee-jee er nyn sharvaant Dawud ta neart echey; dy firrinagh v'eh feer obbeeagh (da Allah).
اِنَّا سَخَّرْنَا الْجِبَالَ مَعَهٗ يُسَبِّحْنَ بِالْعَشِيِّ وَالْاِشْرَاقِۙ
innā sakhkharnal-jibāla ma‘ahū yusabbiḥna bil-‘asyiyyi wal-isyrāq(i).
Dy firrinagh, she shinyn ta cur fo-chosh ny beinn dy ghloyraghey marish (Dawud) 'sy voghrey as 'sy voghrey,
وَالطَّيْرَمَحْشُوْرَةً ۗ كُلٌّ لَّهٗٓ اَوَّابٌ
waṭ-ṭaira maḥsyūrah(tan), kullul lahū awwāb(un).
as (Ren shin myrgeddin) ny eaystyn ayns stayd coardail. Va dagh unnane jeu feer obbeeagh (da Allah).
وَشَدَدْنَا مُلْكَهٗ وَاٰتَيْنٰهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ
wa syadadnā mulkahū wa ātaināhul-ḥikmata wa faṣlal-khiṭāb(i).
As ren shin e reeriaght y neartaghey as hug shin da glenney as glenney ayns breearrey.
۞ وَهَلْ اَتٰىكَ نَبَؤُا الْخَصْمِۘ اِذْ تَسَوَّرُوا الْمِحْرَابَۙ
wa hal atāka naba'ul-khaṣm(i), iż tasawwarul-miḥrāb(a).
As vel cowraghyn er n’gholl stiagh hood’s jeh’n lught v’er n’yannoo streeu tra v’ad er n’eiyrt seose er mullagh y mihrab?
اِذْ دَخَلُوْا عَلٰى دَاوٗدَ فَفَزِعَ مِنْهُمْ قَالُوْا لَا تَخَفْۚ خَصْمٰنِ بَغٰى بَعْضُنَا عَلٰى بَعْضٍ فَاحْكُمْ بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَآ اِلٰى سَوَاۤءِ الصِّرَاطِ
iż dakhalū ‘alā dāwūda fafazi‘a minhum qālū lā takhaf, khaṣmāni bagā ba‘ḍunā ‘alā ba‘ḍin faḥkum bainanā bil-ḥaqqi wa lā tusyṭiṭ wahdinā ilā sawā'iṣ-ṣirāṭ(i).
tra haink ad stiagh dy chosney Dawud eisht v'eh boggyssagh er y fa dy row ad (er jeet). As dooyrt ad, "Nagh bee aggle ort! (Ta shin) ny-neesht ayns co-chaslys, ta cuid j'in er n'yannoo ymmyd jeh'n jeh elley; shen-y-fa breearrey eddyr ain dy cooie as ny jean shiu ymmyd jeh'n firrinys as jean shiu y stiurey gys y raad cheddin."
اِنَّ هٰذَآ اَخِيْ ۗ لَهٗ تِسْعٌ وَّتِسْعُوْنَ نَعْجَةً وَّلِيَ نَعْجَةٌ وَّاحِدَةٌ ۗفَقَالَ اَكْفِلْنِيْهَا وَعَزَّنِيْ فِى الْخِطَابِ
inna hāżā akhī, lahū tis‘uw wa tis‘ūna na‘jataw wa liya na‘jatuw wāḥidah(tun), faqāla aqfilnīhā wa ‘azzanī fil-khiṭāb(i).
Ayns y fa, va 99 goat-femme ec my vraar as cha row agh un goat aym, as dooyrt eh, "Cur-my-ner (dty goat) dou! As ren eh mee y stroie ayns y cho-chowrey."
قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ اِلٰى نِعَاجِهٖۗ وَاِنَّ كَثِيْرًا مِّنَ الْخُلَطَاۤءِ لَيَبْغِيْ بَعْضُهُمْ عَلٰى بَعْضٍ اِلَّا الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ وَقَلِيْلٌ مَّا هُمْۗ وَظَنَّ دَاوٗدُ اَنَّمَا فَتَنّٰهُ فَاسْتَغْفَرَ رَبَّهٗ وَخَرَّ رَاكِعًا وَّاَنَابَ ۩
qāla laqad ẓalamaka bisu'āli na‘jatika ilā ni‘ājih(ī), wa inna kaṡīram minal-khulaṭā'i layabgī ba‘ḍuhum ‘alā ba‘ḍin illal-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti wa qalīlum mā hum, wa ẓanna dāwūdu annamā fatannāhu fastagfara rabbahū wa kharra rāki‘aw wa anāb(a).
As dooyrt eh (Dawud), "Dy firrinagh, t'eh er n'yannoo olk dhyt tra t'eh er ghoaill rish dy bee dty ghew (cummey) rish e ghooinney hene. Dy firrinagh, ta ymmodee jeh'n pobble ta nyn co-partneryssyn jannoo olk da feallagh elley, agh son adsyn ta credjal as jannoo obbraghyn mie; as cha nel agh beggan jeu jannoo shen." As va Dawud soilshaghey magh dy row shin jannoo ymmyd jeh; As ghow eh pardoon veih e Hiarn as daag eh sheese as ghow eh arrys.
فَغَفَرْنَا لَهٗ ذٰلِكَۗ وَاِنَّ لَهٗ عِنْدَنَا لَزُلْفٰى وَحُسْنَ مَاٰبٍ
fa gafarnā lahū żālik(a), wa inna lahū ‘indanā lazulfā wa ḥusna ma'āb(in).
As ren shin leih (e vee-chraueeaght). As dy firrinagh, ta stayd echey ta ry-hoi ry-hoi as boayl mie dy row eh er n’irree reesht.
يٰدَاوٗدُ اِنَّا جَعَلْنٰكَ خَلِيْفَةً فِى الْاَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوٰى فَيُضِلَّكَ عَنْ سَبِيْلِ اللّٰهِ ۗاِنَّ الَّذِيْنَ يَضِلُّوْنَ عَنْ سَبِيْلِ اللّٰهِ لَهُمْ عَذَابٌ شَدِيْدٌ ۢبِمَا نَسُوْا يَوْمَ الْحِسَابِ ࣖ
yā dāwūdu innā ja‘alnāka khalīfatan fil-arḍi faḥkum bainan nāsi bil-ḥaqqi wa lā tattabi‘il-hawā fa yuḍillaka ‘an sabīlillāh(i), innal-lażīna yaḍillūna ‘an sabīlillāhi lahum ‘ażābun syadīdum bimā nasū yaumal-ḥisāb(i).
(Allah said), "O Dawud! Ta shin er n'yannoo oo caliph (reill) er y thalloo, shen-y-fa breearrey (cashtyn) eddyr deiney dy cooie as ny leih dty aigney, son nee eh oo y ymmyrkey er-shaghryn veih raad Allah. Dy firrinagh, ver adsyn ta er-shaghryn veih raad Allah, geddyn peccah trome, son dy vel ad er n'yannoo diuish laa y rheynn."